Though we are an aggregator blog (providing links to content elsewhere) on all other days, on Mondays we have only original writing by our editors and guest columnists. Each of us writes on any subject we wish, and the length of articles generally varies between 1000 and 2500 words. Our writers are free to express their own opinions and we do not censor them in any way. Sometimes we agree with them and sometimes we don’t.Below you will find links to all our past Monday columns, in alphabetical order by last name of the author. Within each columnist’s listing, the entries are mostly in reverse-chronological order (most recent first).
Standing at the East End of a Patio
Seeing a Mountain and a Moon
I have no ears for moons
nor eyes for the snapping of limbs
against each other in the wind
these come to me piecemeal by different senses
to be assembled in a dark place
into a dream of moonlit-windy-night
where all up sides are glazed in silver
while underneath are shadows,
and shadows (forever)
have no tongues
.
by Jim Culleny
3/11/16
.
by Thomas R. Wells
And yet despite dominating the modern world, the authority of science has declined. The general public are losing faith in its relevance to our lives, and are increasingly distrustful of its specific claims. This attitude is regrettable but not entirely unreasonable. Scientists have long claimed the status of public servants but exhibit little interest in living up to that role, for example by investigating boring but deadly diseases. Furthermore, science as an industry – Big Science – is entwined with power and money. That undermines the credibility of scientific pronouncements on politically contentious issues such as GM crops or climate change.
by Carl Pierer
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If we take an infinite collection of sets, all of which contain at least one element, is there a way to choose exactly one element from each of them? This seems to be just obviously true. After all, there is something in every set, so we can just take any of those things. Certainly, it holds for finite collection of sets. Even if this number is very large, we could just go to each set and pick an element. However, if the collection becomes infinite, this becomes more worrisome. We would need a principled way of choosing one element of each set. Consider, for instance, all non-empty subsets of the natural numbers (the natural numbers being those we use to count: 1, 2, 3, …). By the nature of the natural numbers, such a set will always have a least element. Hence, we could simply pick the least element of each set in our collection. Compare this with an infinite collection of sets of pairs of gloves. As a pair of gloves always consists of a right and a left glove, we can always pick the left glove, say. But this is not so straightforward with other sets. For example, considering all non-empty subsets of the real numbers (containing the natural numbers, but also ¼, e, √π,…) it is far from obvious how we could ensure that we can pick precisely one element from each of those sets. Contrast this with an infinite collection of sets of peas. You know that each set will contain at least 1 pea, but which one are you going to pick if there are more than 1?
The axiom of choice, then, claims that this is always possible. It is, what some may call, somewhat theological, as it asserts the existence of something (a choice function) – even though we might have no idea at all how to construct it, as for instance in the real number example. Yet, it just seems very obvious that this principle should hold. After all, there is something in every set to choose from. The axiom is probably one of the most contentious of the standard axioms of set-theory[i]. On the one hand, it is very powerful and many important proofs in mathematics – explicitly or implicitly – use it. On the other, it leads to some highly counter-intuitive consequences.
by Hari Balasubramanian
The key phrase, as we shall see, is ‘dependent quantities'. Broadly speaking, Markov models are applications of that basic rule of conditional probability, P(A|B): the probability of Event A happening, given that B occurs. The uses of Markov chains are many and varied – from the transmission of genes through generations, to the analysis of queues in telecommunication networks, to the movements of particles in physics. In 2006 – the 100th anniversary of Markov's paper – Philipp Von Hilgers and Amy Langville summarized the five greatest applications of Markov chains. This includes the one that is unknowingly used by most of us on a daily basis: every time we search on the internet, the ranking of webpages is based on the solution to massive Markov chain.
The focus of this piece, however, is the analysis of letter and word sequences as they appear in text. In what follows, I'll look at four examples where Markov models play a role.
We all know people who are routinely late. We may even be one of them. These people aren't necessarily late for everything. They usually manage to catch their trains or planes, get to a concert before it begins, and make it to their job interviews on time. But if it's a matter of rendezvousing for coffee, not holding up dinner, or being packed for a trip by the prearranged departure time, they are systematically hopeless.
Surprisingly, English doesn't seem to have a noun for this kind of person akin to words like “slob” or “scruff” or “lazybones.” The term “latecomer” won't do since it denotes one who is late for a specific event, not one who regularly keeps other waiting. So for the sake of convenience, let's label these people “unpunctuals.”
On several occasions I have heard amusing little speeches given about such individuals, at birthday parties, anniversaries, and graduation celebrations. The spirit is always the same: the subject of the toast/roast is a lovely person in many, many ways but he/she has a unique (although, in truth, it obviously isn't unique) sense of time. A familiar consequence of this has been that the unpunctual's nearest and dearest have spent a goodly proportion of their earthly existence hanging around wondering when the unpunctual will show up/be ready/finish a task etc..
This charitableness toward the unpunctual is interesting. We are less ready to laugh at other little failings which inconvenience us. Imagine a similar speech about someone who regularly borrows money and doesn't pay it back. Or who routinely fails to pick up their share of the tab at a restaurant. Or who insists on inflicting loud music on us when we are trying to concentrate or are suffering from a migraine. In such cases, the humour would be more barbed, the implicit criticism more pointed.
by Brooks Riley
by Sue Hubbard
Small areas of cold white light glow against the foreboding brick walls of this looming Victorian Gothic façade with its dark stairwells and fire escapes. In the empty street below beams from a wrought-iron lamp post flood the crepuscular corners. Like a Christmas advent calendar there's the sense that behind every window of this building is a secret. If we look hard we can catch a tantalising glimpse of a coat hanging on a rack – who does it belong to? – an empty brass bed or a woman at an office desk, who might well be awaiting the arrival of a character from a Raymond Carver novel. Like some 50s film noir these lit windows draw us into the possibilities of the building's many hidden and possible stories.
by Tasneem Zehra Husain
It just so happened that when the discovery of gravitational waves sent ripples through the world, Valentine's Day was right around the corner. News stories about this victorious verification of ‘Einstein's last remaining prediction' were as ubiquitous as the pink and red cards, making grandiose claims – or extravagant promises – about an undying love. It was an interesting juxtaposition.
With gravitational waves very much on my mind, I was wandering the aisles of a local store, when suddenly I came across a display full of cards dripping saccharine sweetness, and a stray thought wandering into my head almost made me laugh out loud. These cards would be completely appropriate, I thought, if sent from one black hole to another! After all, it would not be out of place for a couple of black holes, spiraling into each other, to exchange ardent promises that they will merge and become one; they would be entirely justified in claiming that the story of their love will reverberate across galaxies and through millennia, and that people far away will delight in discovering their tale. As LIGO proved last month, all these claims are true!
As you have doubtless read many times by now, gravitational waves are ripples in spacetime, caused by accelerating masses. What does that mean? Using the cliched, but still useful, metaphor of spacetime as a rubber sheet, a heuristic description of general relativity is as follows: mass deforms spacetime, much as a heavy ball would a rubber sheet – the heavier the mass, the deeper the ‘dip'. Other, smaller, objects in the vicinity (assuming they are far less massive and the dips they cause are not appreciable in comparison) are then obligated to modify their paths as they approach this mass. So as to avoid falling into the valley created by the larger object, they steer around it, and in effect, end up tracing an arc. This mechanism explains the planetary orbits, as well as all other phenomena encompassed by Newton's theory of gravitation – and it goes much further.
One key difference between Einstein's theory and Newton's, is that of philosophy. Where Newton viewed gravity as a mysterious force of attraction, wielded at a distance, Einstein revealed it to be a natural consequence of the shape of spacetime. This has ramifications. For instance, with our post-Einstein understanding of gravity, we would conclude that if a massive object were to move, the spacetime deformation it causes would propagate as well. In particular, if the mass accelerates, it causes a rhythmic disturbance that ripples outward; which is another way of saying that gravitational waves are predicted by general relativity.
Scientists are claiming a stunning discovery in their quest to fully understand gravity.
They have observed (gravitational waves) the warping of space-time generated by the
collision of two black holes more than a billion light-years from Earth. —BBC, 2/11/16
Gravitational Waves
when I entered your orbit
and you swept into mine
I gave a gravitational wave
which you returned and I received
without the help of lasers
now a billion years have passed
black holes have come and gone
and those waves are rippling
through the universe still
clear and sharp as razors
.
by Jim Culleny
2/12/16
by Leanne Ogasawara
Listening to the Ligo scientists playing talk about their role in this forty year idea, I couldn't decide what was more amazing, that they had had detected these waves that so perfectly corresponded to Einstein's magnificent 100 year equations or that the NSF had stayed with the program for such a long time to see it through!
Really, what a project–not just in terms of long-term investment but to have over a thousand scientists working for decades on something that had such a nominal chance of success –or to put a different way, they simply had no idea it was possible until they actually had done it! That is something, isn't it?
by Akim Reinhardt
Up until that point, whenever an adult had posed that most rote of questions (What do you want to be when you grow up?), I typically responded “baseball player” or “president of the United States.” The former because I loved playing baseball, even if I wasn't very good at it. The latter because, if you had to make an abstract choice about the far distant future, why not just pick the top thing?
But after assiduously penning that first set of verses into lined loose leaf paper, another idea began to take vague form: Perhaps I could write for a living.
During the next decade-plus, I found various ways to entwine myself with written words. I continued composing lots of poems. I wrote for the 9th grade yearbook. I struggled and failed with short stories. As a freshman in college I took an introductory creative writing class. As a sophomore I began writing about music for the college newspaper. As a junior I took a second writing course. After graduating I did some freelance work for alternative weeklies. Around that time, I began writing songs, and my earlier interest in poems was eventually usurped by the crafting of lyrics. I took another swipe at short stories; they were now a lot better, but highly derivative.
During those years of knock around jobs and cheap rent, I thought very hard about being a writer and put in a fair amount of practice. Could I actually do this?
by Evert Cilliers aka Adam Ash
Bill Clinton exported our manufacturing jobs with NAFTA, and signed the two bills that repealed Glass-Steagall and removed derivatives from all oversight — to bequeath us the crash of 2008 and the Great Recession.
George W. Bush lied America into committing a war crime by invading Iraq and causing the deaths of over 4,000 of our young men, and giving countless more soldiers brain damage, loss of limbs, PTSD, and driving many to suicide, and killing and maiming hundreds of thousands of innocent Iraqi women and children.
There's no way that Donald Trump can be that bad as our president.
He's not that dumb, for a start.
In fact, he's smarter than the entire GOP (not that this says much).
What people forget is that Trump is basically bullshitting his way to the nomination. After Eric Cantor lost to Dave Brat, who played the immigration card hard and accused Cantor of being in favor of “amnesty,” Trump stuck his finger in the wind and realized he could get somewhere as a presidential candidate if he got hard-assed about immigration.
He was right.
by Matt McKenna
Gods of Egypt is not about the historical Egypt, but rather a fantasy version of Egypt in which the Gods live amongst the mortals. Gods can be killed just like mortals, but they are distinguished from mortals in that they are fifty percent bigger, bleed gold blood, and can occasionally morph into robot animal things that look and sound a lot like Transformers. The silliness of this premise is the best the thing film has going for it.
by Brooks Riley
Why do we do this? It’s one thing to gossip about people in your circle of acquaintances, but why trade in gossip about people who you don’t know, likely will never meet, and who play no direct role in our daily lives?
But they DO play a role, do they not, in our imaginative lives?
The one’s I’ve mentioned – I just grabbed their names out of the air, though I suppose I could have gone to the supermarket and checked the current headlines – are entertainers. They act in movies, or on TV, or they sing, or entertain us in some other way. They are important to us for what they pretend to be. They also live lives we imagine to be impossibly and unapproachably glamorous. And so we’re curious about what they’re really like. Just what that means in a world where Coke’s the real thing, that’s another matter.
Do you think they’re curious about one another? It’s not like they all know one another; there are too many celebrities and others “in the news” for that. Do they read the tabloids? I have no idea.
But let me ask a more specific question: Do you think that Barack Obama, for example, is at all curious about Jerry Seinfeld, for example? Seinfeld, of course, is a very well known entertainer with lots of fans, many of whom must be curious about what his life is really like. Barack Obama is not an entertainer, but, as the current President of the United States, he is certainly very well known. And, as Presidents go, he’s more glamorous than most.
by Eric Byrd
—Roberto Calasso's Paris Review interview
The structure of La Folie Baudelaire, the sixth book of Calasso's project, resembles that of the “brothel-museum” of which Baudelaire dreamt in the early hours of March 13, 1856, a Thursday – a dream interrupted at 5am when his mistress, Jeanne Duval, suddenly shifted a piece of furniture, in another room. In his dream, Baudelaire encountered another poor man of letters and they split a cab; they followed nocturnal versions of their daily routines, calling at editors to submit or solicit reviews, and presenting their books to possible patrons. Baudelaire stopped the cab at a brothel and went in to present his manuscript to the madam (on the surface, the first edition of Les Fleurs du Mal was then in preparation).
In a letter to Asselineau, Baudelaire said that the brothel-museum was made of “immense galleries, adjourning, poorly lit” – “like an erotic Piranesi,” Calasso comments – in which girls and clients mingled. Baudelaire was bashful of his bare feet and his penis hanging from his fly, and avoided the crowds to study the pictures on the walls: sketches of Egyptian ruins, ornithological prints with moving, “lively” eyes, and clinical photographs of the deformed children born to prostitutes. He encountered one such “monster born in the house,” “pink and green,” who squatted painfully upon a pedestal, with an elastic, serpentine appendage, starting from his nape and wound around his body. They talked – “he informs about his troubles and pains,” the greatest of which is the humiliation of dining at the same table with the girls, the ropelike coil of his neck-tail at his side. “I awake,” Baudelaire reported, “tired, enfeebled, with aching bones, my back, legs and sides painful. I presume I had been sleeping in the monster's contorted position.”
by Jalees Rehman
Can shame be good for you? We often think of shame as a shackling emotion which thwarts our individuality and creativity. A sense of shame could prevent us from choosing a partner we truly love, speaking out against societal traditions which propagate injustice or pursuing a profession that is deemed unworthy by our peers. But if shame is so detrimental, why did we evolve with this emotion? A team of researchers led by Daniel Sznycer from the Center for Evolutionary Psychology at the University of California, Santa Barbara recently published a study in the Proceedings of the National Academy of Sciences which suggests that shame is an important evolutionary adaptation. According to their research which was conducted in the United States, Israel and India, the sense of shame helps humans avoid engaging in acts that could lead to them being devalued and ostracized by their community.
For their first experiment, the researchers enrolled participants in the USA (118 participants completed the study; mean age of 36; 53% were female) and India (155 participants completed the study, mean age of 31, 38% were female) using the online Amazon Mechanical Turk crowdsourcing platform as well as 165 participants from a university in Israel (mean age of 23; 81% female). The participants were randomly assigned to two groups and presented with 29 scenarios: The “shame group” participants were asked to rate how much shame they would experience if they lived through any given scenario and whereas the “audience group” participants were asked how negatively they would rate a third-party person of the same age and gender as the participants in an analogous scenario.
by Jonathan Kujawa
On a Friday night two weeks ago the US Supreme Court quietly announced they wouldn't hear a challenge to a lower court's order that North Carolina should redraw it's congressional districts. There wasn't much point in hearing the case. With Scalia gone the Court was widely expected to vote 4-4 on the case and ties go to whomever won the previous round. The case revolved around North Carolina's Districts 1 and 12. The lower court ruled that they were gerrymandered to pack more black voters into these districts. While gerrymandering is now a worldwide sensation, the US invented it and are true masters of the art.
Even a glance at NC District 12 makes it obvious that some fishy business is at work. A bow-legged cowboy could walk the length of NC 12 without touching either side:
North Carolina is hardly the only offender. Illinois District 4 is sometimes called The Earmuffs thanks to its bizarre shape.
It's one thing to eyeball a district and guess that the ghost of Governor Elbridge Gerry was at work, but I'd rather quantify somehow that a district is overly gnarled. As I pondered this last week I noticed that, in contrast to a nice, compact geometric shape like a circle or square, the long, twisted shape of NC 12 and IL 4 has a lot of perimeter for the given area. A reasonable measure of the disfigurement of a shape is the ratio of perimeter to area. In fact, for reasons we'll discuss in a moment, we want the ratio of the square of the perimeter to the area. Let's call this the distortion of the shape [1]. In formula form distortion is given by:
The reason we use the square of perimeter is that we want distortion to be what a geometer would call “unitless”. We want the distortion of a shape to be the same regardless of which units we use when measuring. Meters, miles, furlongs, and light years should all be equally good when calculating distortion.
To put it another way, we want distortion to measure an intrinsic quality of our shape and not depend on the scale we use. It shouldn't matter if we draw a square big or small when we calculate its distortion. Indeed, a square with side length x has perimeter 4x and area x2. The ratio of these two would be 4/x and would get ever smaller as the square grows in size. It would also vary if were to switch from meters to centimeters to millimeters. On the other hand, the distortion of every single square in the world is 16.
A Revolution of Tenderness
The pope suggests love in his
“Revolution of Tenderness and Love,”
and though popes have been on the wrong side of love,
this one, this Francis, is right
But a revolution of tenderness
which goes against the zeitgeist grain
to be rapacious is the Marianas Trench
of dashed hopes and, therefore,
the drowning place of dreams.
This is what the dark side says
The light side’s take is that tenderness
can be a fierce ally in our duel
with death
.
Jim Culleny
12/2/15
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by Scott F. Aikin and Robert B. Talisse
James's argument draws on the observation that there are cases of what we may call doxastic efficacy, cases where it does seem that belief in advance of the requisite justification is instrumentally efficacious in making the belief true. When one adopts a belief for the sake of making that belief true, one thereby commits an act of assumption: one self-reflectively endorses holding a belief with the plan being that in holding the belief, one has reason to expect that one will behave in a way that will contribute to making the belief true.
