Ant soldiers don’t need big brains

From Phys.Org:

Army ant (Eciton) soldiers are bigger but do not have larger brains than other workers within the same colony that fulfill more complex tasks, according to a study published in the open access journal BMC Zoology. A collaborative team of researchers led by Drexel University in Philadelphia, US and German colleagues suggests that because the very specific and limited tasks soldiers fulfill place limited cognitive demands on them, investment in the development of brain tissue is also limited. Prof. Sean O’Donnell, lead author of the study said: “To compare different types of ant castes—soldiers and other workers—we took advantage of the dramatically distinct soldier class of workers in Eciton army ant colonies. Soldiers are morphologically distinct—they are bigger than their nest mates—but also behaviorally distinct: they have a simpler behavioral repertoire. Our findings support the idea that the simple behaviors of soldiers allow for reduced investment in brain development.”

Ants are eusocial insects and as such variations in individual abilities are organized based on what benefits the colony as a whole rather than the individual. The authors hypothesized that this colony-level selection may lead to different brain sizes in different castes of ant workers, depending on the cognitive demands placed on them by the function they perform within the colony. The authors compared total brain size against body size for 109 army ant workers and 39 soldiers across eight species and subspecies of Eciton. Examining the ants’ antennal lobes, which receive olfactory information, and their mushroom bodies, higher brain centers involved in learning and memory, the authors also investigated if brain architecture differed between workers and soldiers. They found that although soldiers were larger than workers, their total brain size was not significantly different. They also had relatively smaller antennal lobes and smaller mushroom bodies.

The findings suggest that as brain tissue development and maintenance is costly to a single organism as well as to the ants‘ colonies as a whole, natural selection at the colony level favors reduced investment in brain tissue in soldiers which deal with fewer cognitive demands than other workers. The authors also found that soldiers have relatively large muscles attached to their mandibles—which are used in fighting off attackers—which suggests that brain investment may trade off against muscle development in different kinds of ant workers.

More here.



Thursday, July 12, 2018

Digital Humanities for Social Good

Lindsay McKenzie in Inside Higher Ed:

As stories of immigrant children separated from their parents after crossing the U.S.-Mexico border dominated headlines last month, one question came up repeatedly: Where are the children being held?

Immigrant rights advocates, civil liberties groups, federal lawmakers and state governors all demanded answers and tried to get the information in their own individual ways. But a team of scholars set out to find out definitively by mapping the locations of federal and private juvenile detention facilities across the country over a six-day period.

Their data mapping project, Torn Apart/Separados, quickly captured the imagination of academics and gained national media attention. Efforts to expand the project and have it peer reviewed are ongoing, and the organizers are seeking volunteers to help.

Roopika Risam, a member of the mapping team and an assistant professor of English at Salem State University, said she anticipated a strong reaction to the project because of the “timely, political and heartbreaking” subject matter. But what Risam did not expect was the strong reaction the project received from other digital humanities scholars and the sense of vindication and validation of the value of their work.

More here.

Koko the signing gorilla is just California dreaming

Oliver Kamm in The Times:

It’s a tantalising notion that the faculty of language may be attainable by other species. However, the case of Koko does not demonstrate this. Our report, by Ben Hoyle, scrupulously injected this note of caution: “Some experts questioned the extent to which people projected human feelings on to messages from Koko and the handful of other primates who learnt sign language . . . Others insisted that the animals had broken down barriers between their world and ours.”

The sceptics are right. The people making extravagant claims about Koko are typically not linguists. This matters not just because they lack expertise but because they misunderstand the communication that the primates are supposedly using. The cognitive scientist Steven Pinker pointed this out in his great book The Language Instinct (1994). American Sign Language (ASL), like any other sign language, isn’t a system of gestures and pointing. It’s a complete system of grammar with a full range of meanings. The gestures by Koko and other primates were just that: signals that the researchers read messages into.

More here.

America Has Gone Off the Rails and Steven Brill Sees Ways to Get It Back on Track

Daniel W. Drezner in the New York Times:

According to Gallup, in the first week of January 2004 more than half of surveyed Americans were satisfied with the direction of the country. Within a few weeks, however, that number had fallen below 50 percent. It has never recovered. Since the 2008 financial crisis, it has not cracked 40 percent. For well over a decade, a supermajority of Americans believe the country is headed in the wrong direction. Pew surveys consistently show that a majority of Americans believe that their children will be financially worse off than they are. At the present time, citizens do not believe that America is great.

This perceived decline and fall of the United States has inspired a 21st-century cottage industry of books devoted to how things went off course. They range from the journalistic (George Packer’s “The Unwinding”) to the sociological (Robert Putnam’s “Our Kids”) to the economic (Thomas Piketty’s “Capital in the 21st Century”) to the political (Jacob Hacker and Paul Pierson’s “Winner-Take-All Politics”). Many of these books tackle similar themes: the rise of economic inequality, the increase in political polarization and the erosion of the mid-20th-century social contract that existed for white men. We are living in a golden age of authors telling Americans that we no longer live in a golden age.

In the Age of Trump, the bar for adding something new to this genre is high. Steven Brill, a writer, lawyer and entrepreneur who founded The American Lawyer and Court TV, offers his take in “Tailspin.”

More here.

Virtue Signaling

B. D. McClay in The Hedgehog Review:

Virtue signaling” is the newest online diagnosis of why other people do the things they do. Like “trigger warning,” it’s a term that has enabled an endless, circular conversation: People who delight in sniffing out hypocrisy always have plausible reasons to accuse people of doing things merely because they want to be thought good people; those who resent the accusation will accuse the accusers of engineering the “debasement of kindness, of empathy and of love,” as one writer in The New Statesman asserted. But before there was “virtue signaling,” there was just “signaling”—no virtue implied.

For certain online critics, everything was signaling: your politics, your taste, your friends. “Neo-reactionaries”—disgruntled souls who seemed to aspire to a kind of racist techno-utopian feudalism—viewed the larger culture as a tangle of signals directed to “the educational organs, at whose head is the press and universities” (as the blogger Mencius Moldbug described it), otherwise known as “the Cathedral.” The Cathedral controls you, but you don’t know it; that’s just how insidious it is. In a post defining this and other terms, Moldbug stated that the goal of neoreaction was to “cure your brain.”

While neo-reaction has largely collapsed, its adherents were not the only people to fixate on social performativity.

More here.

Thursday Poem

Correggio

There are things I want so badly
and then I don’t want them at all,
so I go to sleep and when I wake up
it’s not desire in heart, crotch, lungs

or brain, it’s outside of myself and coming
at me like the Smog Monster
or that thumb of mossy Jove-smoke
that climbs around Io, nudging

under her arm and around her back,
slowly jibbing her backward off
her stump. It’s not how her head is slipped
in its socket on the top end

of her neck. It’s how the one hand
drops to bring the smog-thing closer;
how the pale other flutters up like a sea-
weed wad, boneless, glad to the dark.

by Daisy Fried
from She Didn’t Mean to Do It
University of Pittsburgh Press, 2000

 

A New Age of African Literature?

Lizzy Attree at the LA Review of Books:

ARE WE ON the cusp of a new age of African literature? If so, the key to new novels from African writers seems to be the fresh use of historical fiction to articulate a new future.

South African writer Marlene van Niekerk’s 2004 masterpiece Agaat (first translated into English from the Afrikaans as The Way of the Women by Michiel Heyns in 2006) is a candidate for the Great African Novel. Her second novel, it resonates far beyond the seminal Triomf (1994), and went unmatched for that title until Jennifer Nansubuga Makumbi’s Kintu was published in Kenya in 2014. Winner of the Kwani? Manuscript Project (as The Kintu Saga, of which I was a lucky pre-judges reader), Makumbi’s novel is a Ugandan One Hundred Years of Solitude, a family saga that reaches back into that country’s history with an assurance and readability that makes its historical depth feel light as water. The wide acclaim it received in East Africa led to its publication in the United States by Transit Books in 2017 (with a controversially “unnecessary” introduction by Aaron Bady) and, in March 2018, a prestigious Windham-Campbell Prize, an award worth $165,000. Yvonne Adhiambo Owuor’s Dust, also published in 2014 (by Knopf in the United States), provokes a similar excitement.

more here.

Destined for the Dirty-Book Bin

B. J. Novak at the Paris Review:

Candy begins with exhilarating precision; the opening chapters are my favorite pages of any book ever written, with its exquisitely tuned language guiding us through an ecstatic parody of outrageous ego-driven meaninglessness, pulled off with the combination of subtle precision and insane audacity that you might find in a pilot successfully flying a plane under the Brooklyn Bridge. As it continues, the book’s writing gradually collapses, with an entropy that might well be described as obscene, into a tone of sloppy, lascivious wildness that syncs well with its plot. Along the way, it goes on extremely unnecessary tangents to satirize nearly everything imaginable to an audience of its time: psychotherapy, New York City, Hollywood screenwriting, Jewish mothers, quack doctors, New Age healing, progressive causes, pretension, naïveté, innocence, idealism, corruption, generosity, selfishness, spiritual searching, gurus, the male gaze, awareness of the male gaze, “daddy issues,” sexual repression, sexual liberation—as one review suggested, sex itself—and perhaps most of all, the reader who would buy such a book—a person they surely pictured on the banks of the Seine, scratching his head as to what the hell he was reading and whether it was turning him on or not.

more here.

Charles de Gaulle and Being French

Sudhir Hazareesingh at the TLS:

There can be few more compelling subjects for a biography than Charles de Gaulle, the modern symbol of French grandeur. During his remarkable political career, he twice rescued his country from disaster: first through his bold leadership of the Resistance after France’s defeat by the Nazis in 1940, and later by his skilful handling of the crisis provoked by the Algerian war of national liberation. As the founder of the Fifth Republic in 1958, he redesigned France’s political system along presidential lines, and his shadow has loomed heavily over all his successors (on his official photograph, Emmanuel Macron’s most prominent talisman is an open copy of de Gaulle’s War Memoirs). Once reviled by liberals and progressives for his authoritarianism, and by the extreme Right for his anti-fascism and anti-colonialism, de Gaulle is now celebrated by the entire French political class. Indeed, le grand Charles has become the nation’s most revered historical figure, with thousands of streets, schools and public squares across France bearing his name. His vision of Frenchness has reshaped his compatriots’ sense of their collective self, and of their country’s rightful place in the world. To understand de Gaulle, in sum, is to appreciate what it means to be French, both intellectually and emotionally.

more here.

Is This Man the Elon Musk of E-Waste?

Yogi Hendlin in Nautilus:

Eric Lundgren, the 33-year-old, fedora-wearing CEO of a major electronic waste recycling plant in Los Angeles, could be called both the Elon Musk and the Edward Snowden of e-waste. Elon Musk because in 2017 he built an electric car out of recycled batteries that broke the world record for electric vehicle range. Edward Snowden because he’s currently serving a prison sentence for copyright infringement, as a result of printing 28,000 Windows restore disks to be distributed with repaired computers. Lundgren’s court case and electronic creations have made him an icon for the Right to Repair Movement and e-waste reuse.

An unexpected outcome of his sentencing is a boosted interest in the psychology and economics of electronic waste. Taking advantage of the media spotlight, Lundgren has raised awareness of unrepairable products and environmentally destructive planned obsolescence. Each year, 99 billion pounds of e-waste is generated worldwide, according to the United Nations—that’s the equivalent of nearly 4,500 Eifel Towers. Regulations have done little to stem the tide. Even accounting for the thousands of independent e-recyclers in the United States, Lundgren estimates that the percentage of the e-waste stream diverted from landfills barely scrapes the double-digits.

I interviewed Lundgren days before he began his 13-month prison sentence. Microsoft claims that Lundgren profited off the disks he printed, while Lundgren maintains that they were worthless without validation codes. I was interested less in the details of his case, and more about the science and social questions surrounding electronic waste, and how Eric Lundgren manages to create value from trash.

Give me an example of how you re-use e-waste.

I got a bunch of Canadian solar panels that were damaged in storms, cut out the working parts, and assembled enough that they now cover the roof of my 65,000-square-foot building in Los Angeles. We get free power from this fusion reactor we call the sun, and store it in hybrid car battery packs from totaled cars. We use this free power to run a blockchain mining station that creates currency that is exchanged for the U.S. dollars that pay my employees. So, today I can proudly say that every single employee in my company is paid for by the sun through utilizing recycled garbage.

More here.

Wednesday, July 11, 2018

What Is It Like to Be a Man?

Phil Christman in The Hedgehog Review:

At the time my wife and I were beginning to date, I owned a broken bed. The box spring had a biggish crack on one side, which caused you to feel like you were being gradually swallowed in the night—an effect seriously exacerbated by the presence of a second person. I had not bothered to buy pillows when I moved to Milwaukee, reasoning that old pants stuffed in a pillowcase could not possibly feel that different. I did, however, have a desk, which I had carried from the Salvation Army, a mile and a half, on my shoulders, in August. I should mention here that I have never been what anyone would consider macho. It simply hadn’t occurred to me that I was allowed to live any other way.

My wife now amuses guests by narrating this period in our lives in the sitcom gender-essentialist mode: the silly, uncivilized man; the patiently exasperated woman.1 I defend myself by citing my actual poverty at the time—I was a graduate student with no savings, from a working-class family, for whom a $12,000 yearly stipend was a massive windfall. But she and I are both right: My choices rested on many years of socialization, as much as they unfolded against a background of economic precarity. Were there not buses? Could I not have asked a friend with a car to help me? Who purchases a Riverside Chaucer and a copy of the Go-Betweens’ 16 Lovers Lane before he gets around to pillows? I would never have put myself through all of that if I hadn’t spent my life believing that it was my job to be, precisely, a man.

More here.

The Earth’s carrying capacity for human life is not fixed

Ted Nordhaus in Aeon:

In a recent Nature Sustainability paper, a team of scientists concluded that the Earth can sustain, at most, only 7 billion people at subsistence levels of consumption (and this June saw us at 7.6 billion). Achieving ‘high life satisfaction’ for everyone, however, would transgress the Earth’s biophysical boundaries, leading to ecological collapse.

Despite its seeming scientific precision, the claim is old, not new – the latest iteration of the longstanding assertion that our population and consumption might soon exceed the Earth’s fixed ‘carrying capacity’. The concept, tellingly, owes its origin to 19th-century shipping, referring to the payload capacities of steam ships. It jumped from the inanimate to the terrestrial at the end of the 19th century, describing the maximum number of livestock or wild game that grassland and rangeland ecosystems could sustain.

Applied to ecology, the concept is problematic. Cargo doesn’t multiply of its own volition. Nor can the capacity of an ecosystem be determined from an engineer’s drawings. Nonetheless, environmental scientists have, for decades, applied the concept to human societies with a claimed precision that belies its nebulous nature.

More here.

India’s new billionaires have accumulated more money, more quickly, than plutocrats in almost any country in history

James Crabtree in The Guardian:

On 3 May, at around 4.45pm, a short, trim Indian man walked quickly down London’s Old Compton Street, his head bowed as if trying not to be seen. From his seat by the window of a nearby noodle bar, Anuvab Pal recognised him instantly. “He is tiny, and his face had been all over every newspaper in India,” Pal recalled. “I knew it was him.”

Few in Britain would have given the passing figure a second look. And that, in a way, was the point. The man pacing through Soho on that Wednesday night was Nirav Modi: Indian jeweller, billionaire and international fugitive.

In February, Modi had fled his home country after an alleged $1.8bn fraud case in which the tycoon was accused of abusing a system that allowed his business to obtain cash advances illegally from one of India’s largest banks. Since then, his whereabouts had been a mystery. Indian newspapers speculated that he might be holed up in Hong Kong or New York. Indian courts issued warrants for his arrest, and the police tried, ineffectually, to track him down.

It was only by chance that Pal spotted him.

More here.

Jim Holt: Why does the universe exist?

Sean Carroll speaks with Carol Tavris about Mistakes, Justification, and Cognitive Dissonance

Sean Carroll’s first Mindscape podcast at Preposterous Universe:

For the first full episode of Mindscape, it’s an honor to welcome social psychologist Carol Tavris. Her book with co-author Eliot Aronson, Mistakes Were Made (But Not By Me), explores the effect that cognitive dissonance has on how we think. We talk about the fascinating process by which people justify the mistakes that they make, and how that leads to everything from false memories to political polarization.

More here.

Thomas Cole: The Prophet-Painter of America

Michael Prodger at The New Statesman:

If these paintings were all about the inherent self-destructiveness of man, Cole was just as concerned with the fate of nature. He took a break from painting The Course of Empire to work on a large allegorical landscape called View from Mount Holyoke, Northampton, Massachusetts, after a Thunderstorm – The Oxbow (1836). It is no mere view: the left-hand side of the picture shows wild, wooded hilltops under a lowering sky while the right-hand side shows the tight bend of the oxbow river and a vista of carefully tended fields bathed in sunlight.

One part, therefore, shows the sublime, the other the picturesque; one nature in the raw, the other nature tamed; although God is present in both, Cole wished his meaning to be clear. His countrymen should beware of the urge to tame the landscape: “the ravages of the axe are daily increasing – the most noble scenes are made desolate”.

more here.

The Myth of Modern Disenchantment

Doug Sikkema at The New Atlantis:

Whichever your take, the narrative abides: Modernity, thus understood, is an age of rationalism, science, and technology that eventually (and inevitably) overcame the mysterious wonders of magic, religion, and superstition. But this story, Josephson-Storm argues, is a myth. Why else, he suggests, would an esteemed scientist like Curie be cavorting with the likes of Palladino?

Part of his evidence comes from recent polls, which show that belief in psychic healing, ghosts, telepathy, witches, reincarnation, and other paranormal phenomena remains remarkably high. According to 2005 Gallup research, seventy-six percent of Americans “profess at least one paranormal belief.” Results from the large Baylor Religion Survey of the same year show that about 80 percent of respondents believe that angels probably or absolutely exist, and about 66 percent in the case of demons.

While these numbers challenge the idea that ours is a disenchanted age, perhaps such beliefs might still be expected among the common folk. Thus Josephson-Storm places in the crosshairs members of the scientific establishment, who we would expect to be right-thinking.

more here.

One of Brazil’s Greatest Writers

Benjamin Moser at The New Yorker:

Machado “had a half dozen gestures, habits, and pat phrases,” an early biographer, Lúcia Miguel Pereira, wrote, in 1936. He avoided politics. He was an ideal husband. He spent his free time at the bookshop. And, in founding the Academy of Letters, he brought an administrative structure to literature.

Yet to place this image beside his books is to wonder whether such diligence was a carefully calibrated act—and to see why, despite more than a century’s veneration, the vestment of national spokesman will never quite fit. Machado was too ironic, too mischievous, for the pretentions that the official homages imply. In stories about the polite society of Rio de Janeiro, he managed, with unruffled elegance and composure, to say the most outrageous things. A drag queen might have called this decorous performance “executive realness.”

more here.

Will Science Ever Solve the Mysteries of Consciousness, Free Will and God?

Michael Shermer in Scientific American:

In 1967 British biologist and Nobel laureate Sir Peter Medawar famously characterized science as, in book title form, The Art of the Soluble. “Good scientists study the most important problems they think they can solve. It is, after all, their professional business to solve problems, not merely to grapple with them,” he wrote. For millennia, the greatest minds of our species have grappled to gain purchase on the vertiginous ontological cliffs of three great mysteries—consciousness, free will and God—without ascending anywhere near the thin air of their peaks. Unlike other inscrutable problems, such as the structure of the atom, the molecular basis of replication and the causes of human violence, which have witnessed stunning advancements of enlightenment, these three seem to recede ever further away from understanding, even as we race ever faster to catch them in our scientific nets.

Are these “hard” problems, as philosopher David Chalmers characterized consciousness, or are they truly insoluble “mysterian” problems, as philosopher Owen Flanagan designated them (inspired by the 1960s rock group Question Mark and the Mysterians)? The “old mysterians” were dualists who believed in nonmaterial properties, such as the soul, that cannot be explained by natural processes. The “new mysterians,” Flanagan says, contend that consciousness can never be explained because of the limitations of human cognition. I contend that not only consciousness but also free will and God are mysterian problems—not because we are not yet smart enough to solve them but because they can never be solved, not even in principle, relating to how the concepts are conceived in language. Call those of us in this camp the “final mysterians.”

More here.