Isabel Estevez in Phenomenal World:

The latest US experiment with industrial policy—comprised primarily by the Inflation Reduction Act (IRA), the CHIPS and Science Act, and the Infrastructure Investment and Jobs Act—has sparked outright opposition and pleas for restraint, but also calls for far more ambitious action.

The divergent responses are representative of the lack of consensus about the nature of the challenges that US industrial policy could or should address. In the broadest sense, industrial policy refers to the deployment of policy tools in order to influence how we create value—what goods (and services) we produce and how we produce them. In economist Ha-Joon Chang’s words, it is a set of “policies aimed at particular industries (and firms as their components) to achieve outcomes that are perceived by the state to be efficient for the economy as a whole.” Mario Cimoli, Giovanni Dosi, and Joseph Stiglitz argue that industrial policies “come together with processes of ‘institutional engineering’ shaping the very nature of the economic actors, the market mechanisms and rules under which they operate, and the boundaries between what is governed by market interactions, and what is not.” These different understandings of industrial policy all recognize the government as a key actor in shaping the world of production in line with a public purpose.

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Richard Gibson in The Hedgehog Review:

What exactly separates the short story from the novel? As the contemporary Scottish writer William Boyd has observed, the issue is more complicated than it might at first appear. Novelists and short story writers, Boyd points out, rely on the same “literary tools,” including character, plot, setting, title, and dialogue, and their outputs—sentences and paragraphs—look the same on the page. The tempting answer is to fall back on the obvious difference: short stories are just shorter than novels.

Already in the late nineteenth century, critics argued that that answer wasn’t good enough. In one of the earliest attempts to define the genre, “The Philosophy of the Short-Story” (1885), Brander Matthews made the case that the short story’s distinctive trait is not length per se. (“The story which is short can be written by anybody who can write at all.”) In Matthews’s view, the short story is defined by its originality, ingenuity, and, above all, “vigorous compression.”

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John Harris in The Guardian:

Twenty years ago, Peter Attia was working as a trainee surgeon at Johns Hopkins hospital in Baltimore, where he saved countless people facing what he calls “fast death”. “I trained in a very, very violent city,” he tells me. “We were probably averaging 15 or 16 people a day getting shot or stabbed. And, you know, that’s when surgeons can save your life. We’re really good at that.”

What got to him, he says, were the people he treated who were in the midst of dying much more slowly. “All the people with cardiovascular disease, all the people with cancer: we were far less effective at saving those people. We could delay death a little bit, but we weren’t bending the arc of their lives.” Attia and his colleagues often worked 24-hour shifts, leaving him starved of sleep. When he managed to get some rest, he had an endlessly recurring dream, in which he found himself in the middle of the city, holding a padded basket and staring up at a nearby building. Eggs rained down on him, and though he tried to catch as many as he could, most of them inevitably smashed on the pavement.

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The Clothes Shrine

It was a whole new sweetness
In the early days to find
Light white muslin blouses
On a see-through nylon line
Drip-drying in the bathroom
Or a nylon slip in the shine
Of its own electricity-
As if St. Brigid once more
Had rigged up a ray of sun
Like the one she’d strung on air
To dry her own cloak on
(Hard-pressed Brigid, so
Unstoppably on the go)-
The damp and slump and unfair
Drag of the workday
Made light of and got through
As usual, brilliantly.

by Seamus Heaney
from Electric Light
farrar, Straus and Giroux, 2001

Blake Morrison at The Guardian:

The key to his reading of Orwell is what happened to him in Spain. Though married to Eileen only six months before, he was determined to fight for the Republican cause (“Good chaps, the Spaniards, can’t let them down”) and on his return became far more politically engaged: “at last [I] really believe in Socialism, which I never did before”. But he’d seen bullying and infighting too. For the rest of his life and in his two great novels, this was the war he fought, on behalf of a wholesome, English, sweetly C of E brand of socialism, as opposed to Stalinist totalitarianism.

Equally crucial was that sniper’s bullet, which along with damp Catalan trench warfare damaged his already frail health. Born with defective bronchial tubes, he’d had bouts of pneumonia; after Spain he looked gaunt, haggard, primed for death. He hung on for 12 more years, but ill health is Taylor’s refrain throughout. If he resists making Orwell a caricatural bohemian consumptive, doomed to die young, he can’t disguise the stress and exhaustion Orwell endured in completing Nineteen Eighty-Four.

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Simran Hans at the NY Times:

“August Blue” is Levy’s eighth novel, and since her 20s, she has been refining her ability to evoke feeling through writing rather than to narrate it. Her work is deeply influenced by art forms that express the embodied experience, like cinema and dance. “The body in the world,” she said. “How difficult. It is my subject.”

Born in South Africa before moving to England as a child, Levy, 63, is a poet, playwright and author. Writing in The New York Times, the critic Parul Sehgal described Levy’s lucid prose as “light-handed” and leaving “a pleasant sting‌,” and ‌Levy has been shortlisted for the Man Booker Prize twice. In 2020 she was awarded France’s prestigious Prix Femina Étranger for her memoirs‌ “Things I Don’t Want to Know‌” and‌ “The Cost of Living. ”

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Nadia Nooreyezdan at Rest of World:

In January 2023, when ChatGPT was setting new growth records, Bengaluru-based software engineer Sukuru Sai Vineet launched GitaGPT. The chatbot, powered by GPT-3 technology, provides answers based on the Bhagavad Gita, a 700-verse Hindu scripture. GitaGPT mimics the Hindu god Krishna’s tone — the search box reads, “What troubles you, my child?”

In the Bhagavad Gita, according to Vineet, Krishna plays a therapist of sorts for the character Arjuna. A religious AI bot works in a similar manner, Vineet told Rest of World, “except you’re not actually talking to Krishna. You’re talking to a bot that’s pretending to be him.”

At least five GitaGPTs have sprung up between January and March this year, with more on the way. Experts have warned that chatbots being allowed to play god might have unintended, and dangerous, consequences. Rest of World found that some of the answers generated by the Gita bots lack filters for casteism, misogyny, and even law. Three of these bots, for instance, say it is acceptable to kill another if it is one’s dharma or duty.

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Laurel Hamers at Live Science:

A flat, rounded shell. A tail that’s folded under the body. This is what a crab looks like, and apparently what peak performance might look like — at least according to evolution. A crab-like body plan has evolved at least five separate times among decapod crustaceans, a group that includes crabs, lobsters and shrimp. In fact, it’s happened so often that there’s a name for it: carcinization.

So why do animals keep evolving into crab-like forms? Scientists don’t know for sure, but they have lots of ideas.

Carcinization is an example of a phenomenon called convergent evolution, which is when different groups independently evolve the same traits. It’s the same reason both bats and birds have wings. But intriguingly, the crab-like body plan has emerged many times among very closely related animals.

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Stephen J. Ceci, Shulamit Kahn, and Wendy M. Williams at the APS:

We synthesized the vast, contradictory scholarly literature on gender bias in academic science from 2000 to 2020. In the most prestigious journals and media outlets, which influence many people’s opinions about sexism, bias is frequently portrayed as an omnipresent factor limiting women’s progress in the tenure-track academy. Claims and counterclaims regarding the presence or absence of sexism span a range of evaluation contexts. Our approach relied on a combination of meta-analysis and analytic dissection. We evaluated the empirical evidence for gender bias in six key contexts in the tenure-track academy: (a) tenure-track hiring, (b) grant funding, (c) teaching ratings, (d) journal acceptances, (e) salaries, and (f) recommendation letters. We also explored the gender gap in a seventh area, journal productivity, because it can moderate bias in other contexts. We focused on these specific domains, in which sexism has most often been alleged to be pervasive, because they represent important types of evaluation, and the extensive research corpus within these domains provides sufficient quantitative data for comprehensive analysis. Contrary to the omnipresent claims of sexism in these domains appearing in top journals and the media, our findings show that tenure-track women are at parity with tenure-track men in three domains (grant funding, journal acceptances, and recommendation letters) and are advantaged over men in a fourth domain (hiring). For teaching ratings and salaries, we found evidence of bias against women; although gender gaps in salary were much smaller than often claimed, they were nevertheless concerning.

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The Beaching

The pod of whales beached themselves on Rutland Island,
chose the isolated sweep of the Back Strand to come ashore.
My grandmother in her final years would have understood.

Those long-finned pilot whales suffered some trauma,
became distressed and confused. And so for her that winter
when told her grownup daughter had died suddenly.

Three years later, hearing that her eldest had also
passed on threw something within her off-kilter.
Sent her mind homing towards the Back Strand.

The whales had wandered together, over thirty of them,
swam through Scottish waters to the Sound of Arranmore,
heading towards the crescent of shoreline and their ending.

She would have understood, the Rutland-born woman
who had long left the island but yearned for that place; called
for it constantly, rose from her sickbed in the middle of the night.

I need to go now. They will be waiting; it will soon be low tide.
She wanted to journey, follow those already gone,
float ashore, let grief beach her there on the Back Strand.

by Denise Blake
from Uimhir a Cúig | The Beaching: Poems
Numero Cinque Magazine

Ben Libman at Poetry Magazine:

Cavafy did not cut an imposing figure. His bearing—along with his poetry, his philosophy, and his historiographical perspective—might best be described as askew. Or, to borrow Forster’s now-famous line, he appeared as “a Greek gentleman in a straw hat, standing absolutely motionless at a slight angle to the universe.” In modern parlance, we would simply call Cavafy queer. This is meant in every sense of that term but especially in its now primary sense of homosexuality—a fact at the core of Cavafy’s effect on Forster’s worldview and his understanding of art. In the words of the critic Peter Mackridge, Alexandria’s modern poet laureate embodied and defended the idea that “‘perversion’ is ‘the source of greatness’” in art as in life.

Cavafy cultivated his homosexuality—its aesthetic potential and its epistemological power—in a city that, to his mind, had been the epicenter of gay sensuality going back to the time of Alexander. His poems were deeply erotic from the start, but after 1919, they unequivocally laid claim to homoeroticism.

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Lynne Cooke at Artforum:

In 1988—that is, before any hallmark style threatened to dominate her practice—Trockel identified the “constants” that fueled her protean vision as “woman, inconsistency, reaction to fashionable trends.” Woman, broadly speaking, is the focus of three of the remaining four galleries on level one. Devoted mostly to the artist’s early years, the trio of dark, densely installed rooms include numerous canonical works featuring such key motifs as blown eggs, hot plates, and corporate logos. Consider Sabine, 1994, a digital print that depicts a naked brunette in sunglasses poised precariously on a small stove in a humble kitchen. Rhyming her subject’s pose with that of the Crouching Aphrodite, Trockel injects a mordant note into the misogynistic scenario. When installed at the MMK at the apex of a tall triangular gallery, Sabine literally acts out its governing thematics: constraint and confinement. The video Mr. Sun, 2000, projected on a hanging screen nearby, is more abject: As the camera crawls lasciviously over a gleaming stove, Brigitte Bardot’s voice croons, “Stay awhile, Mr. Sun.” Dominating the adjacent wall is a large knit painting, Made in Western Germany, 1987, the eponymous anglophone trademark repeated serially across its surface. Coined in 1973 to guarantee the high quality of products manufactured in the FDR (as opposed to the GDR) for an international market, the logo symbolizes the Wirtschaftswunder, the postwar economic miracle during which Trockel came of age in the Rhineland.

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Harriet Hall in Skeptical Inquirer:

Researchers have failed to find a uniform marker for aging. The aging process seems to be different for different individuals; it is varied, chaotic, and idiosyncratic. There is probably no single cause, but many causes have been proposed: collagen breakdown, UV light, oxidation, inflammation, insulin resistance, glycation, free radicals, accumulation of DNA copying errors, telomere shortening, accumulation of waste products, heterochromatin loss, and many others. I suspect that many of these factors are contributory and that they interact with each other.

Ray Kurzweil believes that science will soon discover the key to immortality, and if he can just stay alive until then, he believes he will be able to live forever. He optimistically takes 250 supplement pills a day, gets weekly IV infusions, uses acupuncture and Chinese herbs, and does other things that he thinks might help keep him alive. His approach is nothing but hope and speculation.

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Dyani Lewis in Nature:

The largest ever study of primates has unveiled surprises about humanity and our closest relatives, providing insight into which genes do, and don’t, separate us from other primates. The huge international study has also yielded new data for a wide range of disciplines, including human health, conservation biology and behavioural science.

More than 500 species of primate exist today, including humans, monkeys, apes, lemurs, tarsiers and lorises. Many are threatened by climate change, habitat loss and illegal hunting. Researchers sequenced genomes from nearly half of all primate species, investigating more than 800 genomes from 233 species around the world, representing all 16 families of primate. The work has been published in a series of papers in Science and Science Advances this week^1–10.

“The more we understand about primate genomics, the more we’ll understand about human genomics,” says primatologist Alison Behie at the Australian National University in Canberra. “There’s a potential there to do a lot more really interesting work as they grow that sample size to bring in more species.”

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Mike Jay in The Public Domain Review:

Those who sipped or sniffed ether and chloroform in the 19th century experienced a range of effects from these repurposed anaesthetics, including preternatural mental clarity, psychological hauntings, and slippages of space and time. Mike Jay explores how the powerful solvents shaped the writings of Guy de Maupassant and Jean Lorrain — psychonauts who opened the door to an invisible dimension of mind and suffered Promethean consequences.

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Yasemin Saplakoglu in Quanta:

Is this the real life? Is this just fantasy?

Those aren’t just lyrics from the Queen song “Bohemian Rhapsody.” They’re also the questions that the brain must constantly answer while processing streams of visual signals from the eyes and purely mental pictures bubbling out of the imagination. Brain scan studies have repeatedly found that seeing something and imagining it evoke highly similar patterns of neural activity. Yet for most of us, the subjective experiences they produce are very different.

“I can look outside my window right now, and if I want to, I can imagine a unicorn walking down the street,” said Thomas Naselaris, an associate professor at the University of Minnesota. The street would seem real and the unicorn would not. “It’s very clear to me,” he said. The knowledge that unicorns are mythical barely plays into that: A simple imaginary white horse would seem just as unreal.

So “why are we not constantly hallucinating?” asked Nadine Dijkstra, a postdoctoral fellow at University College London.

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Simon Torracinta in the Boston Review:

Dreams of a guaranteed income are longstanding, but they leapt back into the public imagination in the wake of the dismal recovery from the 2008 financial crash, endorsed by a diverse array of figures on both the left and right. In 2020 presidential candidate Andrew Yang briefly managed to catapult himself into the media spotlight by pitching an eye-catching “Freedom Dividend” of $1,000 a month to every U.S. citizen over the age of eighteen. Building on this momentum, the massive social and economic dislocation of the pandemic and the nearly unprecedented use of fiscal firepower seemed poised to effect a permanent transformation of the welfare system in both the United States and across much of the Global North.

Yet as soon as the drastic recovery measures began to revive the U.S. growth engine and inflation began to tick upward as snarled supply chains creaked under new waves of consumer demand, a chorus of economists and employers began to scream that the emergency measures were responsible for overheating the economy. Today inflation anxiety continues to dominate headlines, the impact payments have entirely stopped, and every pandemic-era expansion of the transfer system has been allowed to quietly expire.

More here.