by Tauriq Moosa
Recently, Sir Martin Rees was awarded the most lucrative science-prize in the world, The Templeton Prize. Notice I said ‘lucrative’; not most respected or prestigious, though some indeed do think it is. This prize is awarded because it, according to its official website, “honors a living person who has made an exceptional contribution to affirming life’s spiritual dimension, whether through insight, discovery, or practical works.” It is given to those “who have devoted their talents to expanding our vision of human purpose and ultimate reality” – a sentence worthy of a tacky Hallmark card.
Sir Martin is in the company of £1,000,000 sterling and Mother Theresa and Billy Graham. Indeed, I wonder if that amount is enough to sway anyone, so that he or she is mentioned in the same breath as these fanatics. The point being there is little that is, by definition, about science. The Templeton Foundation and Prize is about promoting notions of the Divine, in whatever loose language you can fathom, using something vaguely non-Divine in approach. If you can anchor your pursuits that effect the world, dealing with sick people (not aiding) like Mother Theresa, or probing the mysteries of the universe with an appreciation for its beauty or possible higher purpose, then you qualify. They’ve melted the solid idea of the theistic god down into liquid form, so it slips through any pretention even when the person awarded the prize is not religious. Like Sir Martin Rees.
If Sir Martin donates it all to Oxfam, I would have little to quarrel with it suppose, except I think any scientist who doesn’t think there’s a conflict between faith and reason or science and religion is wrong. But that’s another discussion. What interests me about this whole episode was not the prize itself but the views that arose concerning the atheist culture wars. I’m interested particularly in ex-Anglican-priest-turned-“agnostic” Mark Vernon’s ever-banal criticisms of Richard Dawkins, as seen here (an ad hominem attack), here (how Dawkins is doing nothing new even though Vernon keeps writing about him), here (when Dawkins praises fellow writer, Christopher Hitchens, Dawkins is promoting hatred), here (Dawkins… groupthink… bus… bad), here (I don’t even know).
I rather enjoyed Dr Vernon’s books 42 and Plato’s Podcasts, so it is disappointing to see this usually clear, clever writer putting on the same performance each time Dawkins is mentioned in an online discussion or in the media. This is especially so when Vernon reflects on Sir Martin’s recent prize and… Richard Dawkins’ stridency. Yes. You obviously made that connection as quickly as I did. Vernon, expert bar none on how Dawkins should conduct himself publicly, has to write something… and it might as well be as Dawkins’ media nanny.
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