Why Biden Matters

by Jerry Cayford

Biden: Mueller / MSC, CC BY 3.0 DE; Brandeis: Harris & Ewing, photographer, Public domain; both via Wikimedia Commons

Biden matters because he is taking on the real problems that are wrecking America, the deep structural problems, created over decades, that benefit powerful people who will do anything to prevent change (the way fossil fuel companies do anything to block climate solutions that hurt profits). He is the first president since LBJ to take on problems that big.

“How can that be?” you ask. “Joe Biden hasn’t transformed the Middle East into peaceful democracies like George W. Bush did. Nor has he ended racial and partisan animosity in America like Barack Obama did, or drained the swamp like Donald Trump did. What has Biden done?” He has taken on a challenge as big as his three predecessors’ ambitions: breaking corporate monopoly power and restoring healthy competition.

“Competition policy” is the innocuous name for this program. It’s big because it seeks to cure the root malady ailing America. Obviously, I was being sarcastic about the successes of Biden’s predecessors: they got nowhere on their signature ambitions, because they did not even try. Bush’s program for the Iraq transition was an arrogant experiment in free-market fantasy, uninterested in democracy. Obama announced in an apology letter to supporters after winning the nomination that he was not going to change our corrupt and toxic politics. (I wrote a Daily Kos piece about it in July 2008.) And Trump, as the very embodiment of the swamp, would no more drain the swamp than a bullfrog would. But Biden is serious. Read more »



Monday, April 14, 2014

The conflict between competition and leisure

by Emrys Westacott

ScreenHunter_590 Apr. 14 11.15In 1930 the economist John Maynard Keynes predicted that increases in productivity due to technological progress would lead within a century to most people enjoying much more leisure. He believed that by 2030 the average working week would be around fifteen hours. Eighty-four years later, it doesn't look like this prediction will come true. Most full-time workers work two, three, or four times, that: and many part-time workers would work more hours if they could since they need the money.

So why haven't we come closer to realizing the expectations of Russell and Keynes? In their recent book, How Much Is Enough? Money and the Good Life (Other Press, 2012), Robert and Edward Skidelsky offer an interesting answer. According to them Keynes' mistake was his failure to realize that capitalism has unleashed forces that can't be brought under control. Specifically, it has greatly inflamed a natural human desire for recognition and status, turning it into an insatiable desire for ever more wealth—wealth being the number one determinant of status in our society. If we could just settle for a modest level of comfort, we could work far less. But the yearning for more wealth and more stuff now leads people to spend far more time working than they need to. The same insatiability characterizes our society as a whole. Every politician and most economists take for granted that we should be striving with all our might to achieve economic growth without limit. The wisdom of this relentless, endless pursuit of economic growth is rarely questioned.

The Skidelskys' explanation of why we still work much more than Keynes predicted isn't entirely wrong, but I don't think it's the whole story or even the most important part. It's no doubt true of some people that they are driven to work more than they need to by insatiable greed. But I suspect that far more people work the hours they do because of circumstances beyond their control. For instance, many people work long hours simply because their hourly wage is quite low, so they work overtime, or perhaps take a second job, just in order to have enough to live on. Some live in expensive metropolitan areas like Boston or San Francisco, so even though they make a good wage, they actually need a full time job even to secure a fairly modest level of comfort, given the cost of housing. Many people keep working full time, even though they'd like to retire or go part time, because only a full time job will provide indispensible benefits like health insurance and a pension. And lots of people would like to cut back the hours they work but can't for a simple reason: their boss won't let them.

But there's also another factor preventing us from achieving a more leisured and balanced lifestyle, and that is the intensely competitive social environment in which we live.

Read more »

Monday, March 21, 2011

Competing to Live: On Planet Earth and Being in Nature

by Nick Werle

David Attenborough reserves a certain mournful tone for narrating death in the natural world. In the Jungles episode of BBC’s epic documentary series Planet Earth, we hear that voice, interspersed with the rich, crackling sound of splintering wood, as we see a massive rain forest tree collapse under its own weight after centuries of growth. Just as the tree’s last branches fall out of view through the canopy, Attenborough, in his reassuringly authentic British accent, opines: “the death of a forest giant is always saddening, but it has to happen if the forest is to remain healthy.”[1] After the surrounding trees spring back into place, we descend to the rain forest floor, and enter a realm whose usual gloom has been suddenly washed away by the new hole in its leafy ceiling. Here we can see, with the help of Planet Earth’s signature time-lapse cinematography, how the flood of light that now reaches the forest floor triggers a race to the top by the unbelievable variety of plant life struggling to collect that valuable light. The narration explains how each species has its own strategy for besting its competitors. Vines climb up neighboring trees, sacrificing structural strength for rapid vertical growth. Broad-leaved pioneers such as macarangas are the clear winners at this early stage; their huge leaves provide them with enough energy to grow up to eight meters in a single year. But “the ultimate winners are the tortoises, the slow and steady hardwoods,” which will continue striving for their places in the light-drenched canopy for centuries to come.[2]

The series’ unmatched capacity to bring the natural world to life, as it were, has made it both the premier wildlife documentary of its day and the most enjoyable toy for twenty-first century stoned college students. Time-lapse photography and stunning footage of impossibly rare animals transport us, as viewers, into virgin territory, a territory that operates according to its own natural laws, thus far spared from human interference. While the show’s inventive cinematography animates the natural world, Attenborough is able to give meaning to natural processes by articulating the concealed, organic logic that organizes life. Sped up, slowed down, zoomed in, or seen from above, Planet Earth explains nature’s apparent randomness by casting the world’s plants and animals as players in an epic struggle for survival. The planet’s breathtaking beauty – along with its inhabitants’ sometimes-bizarre bodies and behaviors – is the integrated result of countless relations between harsh climates, scarce resources, and living things competing to exist. But if this is the narrative of the natural world, does it accurately reflect an already existent reality? What artifacts can we find of this production of meaning about the world? Is there a difference between Nature and the natural world? And most importantly, where do we – as viewers, as humans, as people – fit into this story?

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