Alexander Zevin in New Left Review:
The arrival of Piketty’s latest work, Capital and Ideology, prompts a comparison with another French thinker, who also won widespread fame for a generic attack on inequality published at a time of profound economic crisis. In 1840, Pierre-Joseph Proudhon’s What Is Property? rebutted claims that the answer ‘It is theft!’ was the signal for another 1793. The proposition should be ‘recognized as a lightning rod to shield us from the coming thunderbolt’, he wrote, just as Piketty hoped his warnings that rising levels of inequality in the 21st century could be incompatible with democratic values would produce tax reforms to fend off violent upheavals comparable to those that put an end to the Belle Époque.
Mutatis mutandis, of course. For the journeyman printer, born into a family of Besançon peasants and small-traders, going barefoot to school, read: the son of ex-Trotskyist soixante-huitards, growing up in the leafy Parisian suburb of Clichy Hauts-de-Seine. For La Voix du Peuple, the World Incomes Database; for imprisonment at the Conciergerie, chairs at the lse, Berkeley and ehess; for the people’s bank, the global tax on capital. Proudhon’s pamphlet was also a slower burn than Capital in the Twenty-First Century. It took two years before scandal, prosecution and counter-polemic elevated What Is Property? to international notoriety, hailed as a ‘penetrating work’ in Marx’s paper, the Neue Rheinische Zeitung. When they met in Paris, the young German radicals did their best to educate Proudhon in political economy and the dialectic. In response, six years later, he produced the two fat volumes of his System of Economic Contradictions, or Philosophy of Poverty—drawing from Marx the stinging Poverty of Philosophy. Later, Marx would laughingly chastise himself for having infected Proudhon with Hegelianism—‘for his “sophistication”, as the English call the adulteration of commercial goods.’
More here.

Erica Eisen in Boston Review:
Aside from the flicker of fame that followed City of Quartz, Davis has managed to largely avoid the limelight for nearly four decades, despite receiving a MacArthur “Genius” Fellowship, a Lannan Literary Award, and many other honors along the way. For his devoted readers, part of his appeal is surely found in his writing style, which though forceful, self-assured, and playful, is also unapologetically precise, even scientific, making full use of a century-and-a-half’s worth of Marxist vocabulary. And part of it is his seemingly dour and idiosyncratic interests, which have led him to write books about the history of the car bomb, developmental patterns in contemporary slums, and the role of El Niño famines in nineteenth-century political economy.
“An illiterate, underbred book it seems to me: the book of a self-taught working man, & we all know how distressing they are, how egotistic, insistent, raw, striking & ultimately nauseating.” So goes Virginia Woolf’s well-known complaint about “
When Roth died at age eighty-five in 2018, Dwight Garner wrote in the New York Times that it was the end of a cultural era. Roth was “the last front-rank survivor of a generation of fecund and authoritative and, yes, white and male novelists.” Never mind that at least four other major American novelists born in the 1930s—DeLillo, McCarthy, Morrison, Pynchon—were still alive. Forget about pigeonholing as white and male an author who at the beginning of his career was invited to sit beside Ralph Ellison on panels about “minority writing”—because Jews were still at the margins. No matter that the modes that sustained Roth—autobiography with comic exaggeration, autobiographical metafiction, historical fiction of the recent past—are the modes that define the current moment. Roth was not an end point but the beginning of the present. There had been fluke golden boys before him, like Fitzgerald and Mailer, but Roth, twenty-six when he won the National Book Award for Goodbye, Columbus in 1960, reset the template for the prodigy author in the age of television, going at it with Mike Wallace in prime time. The morning before he spoke to Wallace he gave an interview to a young reporter for the New York Post, who asked him about a critic who’d called his book “an exhibition of Jewish self-hate.” A few weeks later the piece turned up in the mail Roth received from his clipping service while he was staying in Rome. He was quoted as saying the critic ought to “write a book about why he hates me. It might give insights into me and him, too.” “I decided then and there,” his biographer Blake Bailey quotes him saying at the time, “to give up a public career.”
Among the many puzzles that confronted American sailors during World War II, few were as vexing as the sound of phantom enemies. Especially in the war’s early days, submarine crews and sonar operators listening for Axis vessels were often baffled by what they heard. When the USS Salmon surfaced to search for the ship whose rumbling propellers its crew had detected off the Philippines coast on Christmas Eve 1941, the submarine found only an empty expanse of moonlit ocean. Elsewhere in the Pacific, the USS Tarpon was mystified by a repetitive clanging and the USS Permit by what crew members described as the sound of “hammering on steel.” In the Chesapeake Bay, the clangor—likened by one sailor to “pneumatic drills tearing up a concrete sidewalk”—was so loud it threatened to detonate defensive mines and sink friendly ships.
A couple of weeks ago, I attended an interdisciplinary seminar featuring work in progress on law and humanities. After the guest presenter finished reading his chapter draft, the floor opened for discussion: Legal scholars pushed for more terminological precision, historians suggested alternative timelines, political scientists offered comparative context that called some of the author’s conclusions into question. It wasn’t until the frank, fun, productive conversation had wrapped up that I put my finger on what had been missing. Where was the praise?
Alice and Bob, the stars of so many thought experiments, are cooking dinner when mishaps ensue. Alice accidentally drops a plate; the sound startles Bob, who burns himself on the stove and cries out. In another version of events, Bob burns himself and cries out, causing Alice to drop a plate.
And if you talk to people with a curious and open mind, you’ll pretty quickly find out that New York Times reporters are really smart. So are McKinsey consultants. So are the people working at successful hedge funds. So are Ivy League professors. Probably the smartest person I know was in a great grad program in the humanities, couldn’t quite get a tenure track job because of timing and the generally lousing job market in academia, and wound up with a job in finance at a firm that is famous for hiring really smart people with unorthodox backgrounds. Our society is great at identifying smart people and giving them important or lucrative jobs.
It’s 2050 and you’re due for your monthly physical exam. Times have changed, so you no longer have to endure an orifices check, a needle in your vein, and a week of waiting for your blood test results. Instead, the nurse welcomes you with, “The doctor will sniff you now,” and takes you into an airtight chamber wired up to a massive computer. As you rest, the volatile molecules you exhale or emit from your body and skin slowly drift into the complex artificial intelligence apparatus, colloquially known as Deep Nose. Behind the scene, Deep Nose’s massive electronic brain starts crunching through the molecules, comparing them to its enormous olfactory database. Once it’s got a noseful, the AI matches your odors to the medical conditions that cause them and generates a printout of your health. Your human doctor goes over the results with you and plans your treatment or adjusts your meds.
On February 22nd, in an office in White Plains, two lawyers handed over a hard drive to a Manhattan Assistant District Attorney, who, along with two investigators, had driven up from New York City in a heavy snowstorm. Although the exchange didn’t look momentous, it set in motion the next phase of one of the most significant legal showdowns in American history. Hours earlier, the Supreme Court had ordered
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Mann contended that Wagner’s art was neither monolithically grand nor sinister but deeply, violently ambivalent. He cited Nietzsche’s swing from filial devotion to Oedipal rebellion as a case in point. In his first major work, The Birth of Tragedy (1872), Nietzsche hailed his friend’s art in terms that fused Wagner’s own revolutionary rhetoric with Schopenhauer’s metaphysics of self-annihilation: it broke the “spell of individuation,” reopening the way to “the innermost heart of things.” But over the following decade Nietzsche shifted slowly from acolyte to skeptic, estranged by Wagner’s growing nationalism, the spectacle of Bayreuth, and his own changing intellectual needs. The final breach, he wrote, was precipitated by the self-betrayal of Parsifal, in which “Wagner, seemingly the all-conquering, actually a decaying, despairing decadent, suddenly sank down helpless and shattered before the Christian cross.” Later, in The Case of Wagner (1888), Nietzsche concluded that there had been nothing there to betray in the first place. Wagner had always been a disease, a toxin, and a neurosis, even before the encounter with Schopenhauer. “Only the philosopher of decadence gave to the artist of decadence—himself.”
We were the unwanted, the unneeded and the unseen, invisible to all but ourselves.” And with those words he is back, the “man of two faces and two minds” as well as many guises: Vietnamese, French, American, soldier, academic, Japanese tourist, waiter, hoodlum, killer, communist, capitalist, spy. In 2016 the unnamed protagonist of Viet Thanh Nguyen’s first novel
Deep in the