Raj Patel in the Boston Review:

The first tank hadn’t yet rolled across the border before the U.S. oil industry was recycling calls to “drill, baby, drill.” Now it’s food’s turn. Together Russia and Ukraine accounted for just under 30 percent of global wheat exports in 2021. The price of wheat hit a record high this year at approximately $12.94 a bushel (it opened the year at $7.55). The Financial Times reports that the U.S. Farm Service Agency is thinking about loosening federal restrictions on land. Dig, baby, dig is a reactionary battle cry in waiting.

Higher food prices will lead to more people going hungry—and digging won’t solve the problem. The malnutrition caused by Russia’s war on Ukraine cannot be fixed by planting new wheat. The season is over for U.S. winter wheat. Farther north, only a small minority of Canadian farmers are bothering to plant more for the spring harvest. Even if farmers were to bend seasons, soil, and rain to their will, spring wheat won’t be ready for four months. The markets are already pricing in the shortfall. Croupiers at grain trading desks the world over are readying themselves for bumper bonuses amid the meager harvests.

More here.

Markus Nornes at The Current:

The notoriety of The Emperor’s Naked Army Marches On (1987) always precedes it, yet the film never fails to evoke shock and wonder at its stunning improbability. The subject of this documentary is one of cinema’s greatest bullies. Both relentless and charismatic, Kenzo Okazaki was a veteran of the terrifying battles on Papua New Guinea at the end of World War II, and was clearly damaged by the experience. At the time of shooting, the radicality of the war’s violence was being erased from history by Japan’s right wing, and Okazaki was on a mission to push his audiences’ noses into the messiness. He tyrannically usurps the filmmakers, positioning them as mere witnesses to his project: visiting his old army buddies one by one to literally beat the truth out of them. Having witnessed or participated in crimes perpetrated against Japanese soldiers by their own officers, these men have a secret, and its revelation and memorialization on film is Okazaki’s mission.

This is one of those films that people always remember where, when, and how they watched. It made the career of its director, Kazuo Hara. To this day, anyone introducing him inevitably invokes Emperor’s Naked Army, even though his entire filmography makes for compelling viewing.

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https://www.youtube.com/watch?v=RLSFBmU7Vf0&ab_channel=pkhyrule2

Colin Grant at Lapham’s Quarterly:

Today almost as many Caribbeans reside overseas than live at home. Outward and inward migration from and to the region provides an illuminating case study into the pattern and history of migration. Immigrant has become a dirty word, a term of abuse. But Caribbean pioneers have been, and continue to be, a great expeditionary force that keeps the world turning.

People have always been on the move, all the more when travel became easier. On one level, the world can be divided into those who leave their birthplace and those who remain. “To be born on a small island, a colonial backwater,” wrote Derek Walcott, “meant a precocious resignation to fate.” The only protest was to get away. When Ethlyn and my father, Bageye, left in 1959, they did so in the midst of what was coined “England fever.”

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Trevor Quirk in Guernica:

For the millions who were enraged, disgusted, and shocked by the Capitol riots of January 6, the enduring object of skepticism has been not so much the lie that provoked the riots but the believers themselves. A year out, and book publishers confirmed this, releasing titles that addressed the question still addling public consciousness: How can people believe this shit? A minority of rioters at the Capitol had nefarious intentions rooted in authentic ideology, but most of them conveyed no purpose other than to announce to the world that they believed — specifically, that the 2020 election was hijacked through an international conspiracy — and that nothing could sway their confidence. This belief possessed them, not the other way around.

At first, I’d found the riots both terrifying and darkly hilarious, but those sentiments were soon overwon by a strange exasperation that has persisted ever since. It’s a feeling that has robbed me of my capacity to laugh at conspiracy theories — QAnon, chemtrails, lizardmen, whatever — and the people who espouse them. My exasperation is for lack of an explanation.

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Vaibhav Upadhyay and Krishna Mallela in The Conversation:

A major reason why new vaccines are important – and why the world is still dealing with COVID-19 – is the continued emergence of new variants. Most of the differences between variants are changes in the spike protein, which is on the surface of the virus and helps it enter and infect cells.

Some of these small changes in the spike protein have allowed the coronavirus to infect human cells more efficiently. These changes have also made it so that previous vaccinations or infections with COVID-19 provide less protection against the new variants. Updated or new vaccines could be better at detecting these different spike proteins and better at protecting against new variants.

So far, 38 vaccines have been approved around the world, and the U.S. has approved three of those. There are currently 195 vaccine candidates at different stages of development worldwide, out of which 41 are in clinical trials in U.S. Vaccines against SARS-CoV-2 can be broadly divided into four classes: whole virus, viral vector, protein-based and nucleic acid-based vaccines.

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Greg Lukianoff and Talia Barnes in Persuasion:

Concern about the proliferation of hate speech motivates many who oppose the recent acquisition of Twitter by billionaire Elon Musk, who says he plans to turn the heavily moderated platform into a bastion for free speech. Sources ranging from writers at major news publications to CEOs have voiced fears that free-speech-friendly policies will make the platform a haven for “totally lawless hate, bigotry, and misogyny,” as actress Jameela Jamil put it in her farewell-to-Twitter tweet.

But those who take for granted that hate speech should be policed on Twitter would do well to learn the history of attempts to police hate speech on campuses in the United States. Some readers may be surprised to learn that American universities have attempted to regulate hate speech for four decades now: This real-world experiment has shown how subjective and nebulous restrictions chill speech in often-surprising ways.

More here.

Say Thank You

When I wake each day in silence
and hear inside myself, “Oh, good morning,
good morning, darling,”
it’s life itself I greet, and me alive.
The day and I salute each other, not
promising anything; just saying
hello, just saying, I’m ready.

Words shake free of sleep
and call to the day, to
the sun that comes, to
the heart that beats, to
the body ready to accept itself.

I anthropomorphize the sunlight,
the turn of the planet, the machinery
of the universe. I throw forth
morning celebrations,
and prayers for the day,

for life has called my name again
and I’m responding to it.
Say joy, say life, say
breathe in and breathe out,
say thank you.

by Betty Lockwood
from The Matriarch’s Song
publisher: Peter Randall, Portsmouth, NH, 2001

Jeannie Gersen in The New Yorker:

The Court Chamber inside the Pantheon-like building of the Supreme Court of the United States is adorned with marble friezes depicting ancient lawgivers, including Hammurabi, Moses, and Confucius. To begin each session of the Court, at ten o’clock in the morning, the marshal strikes a gavel and commands, “All rise!” The audience goes silent and obeys. The nine Justices, in dark robes, then emerge from behind a heavy velvet curtain to take their seats on the elevated mahogany bench, as the marshal announces, “The Honorable, the Chief Justice and the Associate Justices of the Supreme Court of the United States. Oyez! Oyez! Oyez! All persons having business before the Honorable, the Supreme Court of the United States, are admonished to draw near and give their attention, for the Court is now sitting. God save the United States and this Honorable Court!” It is the closest thing we have, in the American civic sphere, to a papal audience.

The solemn ritual was supposed to have preceded the Supreme Court’s revelation from the bench of its decision in Dobbs v. Jackson Women’s Health Organization, the case about Mississippi’s ban on abortion after fifteen weeks of pregnancy. It still surely will, later this spring, but it will feel as if we’ve already been behind the curtain in Oz. On Monday, a leaked first-draft opinion by Justice Samuel Alito, writing for a majority, which was apparently circulated to all the Justices in February, was published by Politico. It states that the Court is overruling Roe v. Wade, which declared a constitutional right to an abortion, in 1973, and Planned Parenthood v. Casey, which reaffirmed Roe’s “central holding” under the Fourteenth Amendment’s due-process clause, in 1992.

The leak has launched abundant speculation about the leaker’s motives. Commentators have wondered whether leaking the draft was intended to corner a “squishy” conservative Justice into staying onboard with the majority or, alternatively, to create pressure to jump ship from the majority.

More here.

Ian Millhiser in Vox:

Two events occurred Monday night — one historic, the other rather insignificant — which placed an unflattering spotlight on the Supreme Court of the United States. The historic event was that Politico published an unprecedented leak of a draft majority opinion, by Justice Samuel Alito, which would overrule Roe v. Wade and permit state lawmakers to ban abortion in its entirety in the US. Alito’s draft opinion is not the Court’s final word on this case, Dobbs v. Jackson Women’s Health Organization, but the leaked opinion is the latest in a long list of signs that Roe may be in its final days. The other event that also occurred last night is that I sent two tweets. One praised whoever leaked Alito’s opinion for disrupting an institution that, as I have written about many times in many forums, including my first book, has historically been a malign force within the United States. And a second celebrated the leak for the distrust it might foster in such a malign institution.

The former tweet was phrased provocatively, and it attracted some attention from those on the right, including Sen. Ted Cruz (R-TX). So let me clarify that I do not advocate arson as a solution to the Republican Party’s capture of the Supreme Court. I metaphorically compared the leak of Alito’s opinion to lighting the Court on fire because, as Chief Justice John Roberts noted in his statement on the leak, the Court has extraordinarily strong norms of confidentiality that it zealously protects. The fact that someone inside the Court’s very small circle of trust apparently decided to leak a draft opinion is likely to be perceived by the justices, as SCOTUSBlog tweeted out Monday night, as “the gravest, most unforgivable sin.”

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Susan Daitch at berfrois:

Russian impresario, Sergei Diaghilev, trained his spyglass on modernism, plotless ballets of pure motion with cubist sets and minimal costumes, but he also knew box office when he saw it, and because his Ballets Russes was a touring company that never performed in the country for which it was named, he also presented fantastic ballets that audiences loved, happy to be cast under the spell of Scheherazade, the Firebird, Giselle. Diaghilev, always ready to go overboard, staged a version of The Sleeping Princess with huge trompe l’oeil sets and over three hundred costumes. Courtiers and princes wore jewelled plumed turbans, ladies of the court were dressed in ornate gowns with trains and capes and gold-buckled shoes. The evil Carabosse had bony arms that ended in claws, a long haphazardly leopard-spotted cloak, conical hat, and in silhouette, she looked like a rat. Critics called the productions a gorgeous calamity. In London, in 1921, it wasn’t Aurora, Keynes fell in love with, but the Lilac Fairy, the creature who put the kingdom to sleep, so as to delay the effects of the jilted fairy’s curse. The Lilac Fairy was danced by Lydia Lopokova, and when attendance fell off, he made sure to sit in empty box where she would notice him.

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Abigail Susik and Rosalind Krauss at the LARB:

I have a story in my book about Greenberg that relates to this idea of charms and to formalism. In his book Sade, Fourier, Loyola (1971), Barthes talks about the style of a great writer as the writer’s “charm.” Once, after Greenberg had died, I was asked to be part of a panel at Harvard University in honor of the 80th anniversary of Greenberg’s birth. Heading to Boston on the train I thought, “I can’t be part of this panel celebrating Greenberg and trash him.” I had trashed him, for instance, in The Optical Unconscious — the last part about Jackson Pollock was meant to demolish Greenberg. So, I asked myself, what can I say about Greenberg at Harvard that won’t be hypocritical but will be positive? Then I thought about Barthes’s notion of charm.

One of the charms of Greenberg’s writing was that he hated Latinate terms. He only wanted to write with Anglo-Saxon single-syllable words. One of these words was “stuff.” When he gave a lecture called “After Abstract Expressionism” at the Guggenheim in the ’60s, at a certain point he said that Pollock had “lost his stuff” in the late work, and the audience got very upset, of course.

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David Shariatmadari in The Guardian:

Why is the Anglo-Saxon world so individualistic, and why has China leaned towards collectivism? Was it Adam Smith, or the Bill of Rights; communism and Mao? According to at least one economist, there might be an altogether more surprising explanation: the difference between wheat and rice. You see, it’s fairly straightforward for a lone farmer to sow wheat in soil and live off the harvest. Rice is a different affair: it requires extensive irrigation, which means cooperation across parcels of land, even centralised planning. A place where wheat grows favours the entrepreneur; a place where rice grows favours the bureaucrat.

The influence of the “initial conditions” that shape societies’ development is what Oded Galor has been interested in for the past 40 years. He believes they reverberate across millennia and even seep into what we might think of as our personalities. Whether or not you have a “future-oriented mindset” – in other words, how much money you save and how likely you are to invest in your education – can, he argues, be partly traced to what kinds of crops grew well in your ancestral homelands.

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Sean Carroll in Preposterous Universe:

Evolution has equipped species with a variety of ways to travel through the air — flapping, gliding, floating, not to mention jumping really high. But it hasn’t invented jet engines. What are the different ways that heavier-than-air objects might be made to fly, and why does natural selection produce some of them but not others? Richard Dawkins has a new book on the subject, Flights of Fancy: Defying Gravity by Design and Evolution. We take the opportunity to talk about other central issues in evolution: levels of selection, the extended phenotype, the role of adaptation, and how genes relate to organisms.

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Mary Norris in The New Yorker:

Among the many books about punctuation, precious few are devoted to a single mark. There’s “On the Dot,” by the Brothers Humez, which celebrates the period, or full stop; “Semicolon,” a thoughtful treatise by Cecelia Watson; and “Fucking Apostrophes,” a jewel of a book by Simon Griffin. The hyphen, which may not technically qualify as a punctuation mark, because it operates at the level of the word rather than the sentence—it doesn’t make you pause (though it may give you pause)—has inspired not one great book but two: “Meet Mr. Hyphen (And Put Him in His Place),” a classic by Edward N. Teall, published in 1937, and “Hyphen,” by Pardis Mahdavi, which came out in 2021.

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Michael M Prinzing in Psyche:

Theologians sometimes argue that, without the existence of God, life would be meaningless. Some secular people agree. For instance, in his book An Atheist’s Guide to Reality (2011), the philosopher Alex Rosenberg claims that, because the observable physical universe is all that exists, human life is meaningless. Whether you accept this philosophical claim or not, the fact that many people seem to believe that God or other supernatural entities are necessary for life to be meaningful suggests that, psychologically, there is some important connection between religious faith and the sense of meaning in life.

Although psychologists are divided on exactly how to define perceived meaning in life – some suggest it is about making sense of one’s life, others that it’s about seeing value and significance in it – they often assess meaning in life simply by asking how strongly people agree with statements such as: ‘At present, I find my life very meaningful.’ And research has consistently supported the idea that perceived meaning in life is tightly linked with religion.

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Bruce Hainley at Artforum:

The incompatibility of his enterprise: as he brought one of his homemade object-acts, uninvited, into a gallery or museum opening, gently leaned it against a wall or gently dropped it on the floor, amid the other artists’ works on view, only to be jettisoned, exiled, often, more often than not, artist and stick, abruptly from the proceedings; or purposefully yet leisurely walked with a stick down the street or into a conference; or nestled it in a pastry shop window, something strange and sweet amid the sweets; or let it vogue in Le Grand Chic Parisien, oblique or (even) obtuse to the 1930s fashions, objets, and jewels; tapped it like a kind of herald to conversation in a pub; or slanted it against the fence while guys enjoyed a pickup game of hoops on the other side. He was, wasn’t he, fucking with the contingencies, regimented, rigged, of inside and outside, and of who decides what comes into focus when something uninvited or unacknowledged radiates its difference?

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