Artificial intelligence is creating a new colonial world order

Karen Hao in the MIT Technology Review:

Over the last few years, an increasing number of scholars have argued that the impact of AI is repeating the patterns of colonial history. European colonialism, they say, was characterized by the violent capture of land, extraction of resources, and exploitation of people—for example, through slavery—for the economic enrichment of the conquering country. While it would diminish the depth of past traumas to say the AI industry is repeating this violence today, it is now using other, more insidious means to enrich the wealthy and powerful at the great expense of the poor.

I had already begun to investigate these claims when my husband and I began to journey through Seville, Córdoba, Granada, and Barcelona. As I simultaneously read The Costs of Connection, one of the foundational texts that first proposed a “data colonialism,” I realized that these cities were the birthplaces of European colonialism—cities through which Christopher Columbus traveled as he voyaged back and forth to the Americas, and through which the Spanish crown transformed the world order.

More here.

Biotech firm announces results from first US trial of genetically modified mosquitoes

Emily Waltz in Nature:

Researchers have completed the first open-air study of genetically engineered mosquitoes in the United States. The results, according to the biotechnology firm running the experiment, are positive. But larger tests are still needed to determine whether the insects can achieve the ultimate goal of suppressing a wild population of potentially virus-carrying mosquitoes.

The experiment has been underway since April 2021 in the Florida Keys, a chain of tropical islands near the southern tip of Florida. Oxitec, which developed the insects, released nearly five million engineered Aedes aegypti mosquitoes over the course of seven months, and has now almost completed monitoring the release sites.

More here.

The Russo-Ukrainian War and Global Order

John M. Owen in The Hedgehog Review:

The war has exposed Russia as a conventional also-ran bristling with 4,500 nuclear warheads, but not a great power. The war has also unleashed a number of complications: it has heightened the dependency of Russia’s economy on energy exports; jeopardized those exports to the lucrative European market; affected Russia internally by making it more autocratic and opening a new brain drain; generated remarkable solidarity in the West, including a probable further expansion of NATO in the Nordic region and deployments of military assets to eastern members; and led those democracies to impose severe economic sanctions on Russia, including a freeze on Russia’s sovereign wealth deposits in their banks and a disabling of Russian banks from using the SWIFT system. Dozens of Western companies, under societal pressure, have closed down or suspended operations in Russia. (By “the West,” I mean, following convention, not only North America and Europe but also other wealthy democracies including Japan, South Korea, Australia, and New Zealand, all of which thus far have joined the sanctions against Russia.)

The war also has demonstrated that most of the rest of the world—that is, the great majority of the world’s population—is more ambivalent about the war than is the West. The war has put China on the spot.

More here.

The Crypto-Secessionists

Isabelle Simpson at Cabinet Magazine:

What makes Puerto Rico and the Marshall Islands attractive to crypto-entrepreneurs is how islands offer spaces where “empathy and control are simultaneously possible. … All that exists, whether cultural, economic or physical, can be observed and regulated, qualities that have ensured that islands have been both seen and used as laboratories and which have implied that, in isolation, utopian communities might exist, be established and evolve there.” Entrepreneurs and crypto-friendly politicians can present their fintech solutions as a form of benevolent capitalism, one that promises not only to fast-track the integration of Small Island Developing States in the global economy, but to create new wealth—magic internet money—that could be used to address complex socioeconomic issues and the existential threat of climate change. These ventures’ marketing typically implies that islanders’ way of life somehow prefigured the development of blockchain technology, which is then marketed as a logical next-step in the fight against climate change and cultural survival for these island nations.

more here.

Inventing Meat

Jenny Kleeman at The New Statesman:

Even the most ardent carnivore might struggle to argue that meat is a force for good today. The global livestock industry produces more greenhouse gases than the exhaust from every form of transport on the planet combined. While doctors try to curb the prescription of antibiotics to slow the emergence of medicine-resistant superbugs, 80 per cent of the antibiotics used in the US are administered to healthy food-producing animals to minimise infections on crammed farms. Industrial animal agriculture is a major cause of deforestation, water waste, water pollution, eutrophication and outbreaks of diseases such as E coli and salmonella, not to mention a significant contributor to new zoonotic diseases and global pandemics. Every year, 70 billion animals are slaughtered to satisfy the global appetite for meat, their lives often miserable and artificially accelerated.

more here.

Friday Poem

Personal Helicon

As a child, they could not keep me from the wells
And old pumps with buckets and windlasses.
I loved the dark drop, the trapped sky, the smells
Of waterweed, fungus and dank moss.

One, in a brickyard, with a rotted board top.
I savoured the rich crash when a bucket
Plummeted down at the end of a rope.
So deep you saw no reflection in it.

A shallow one under a dry stone ditch
Fructified like any aquarium.
When you dragged out long roots from the soft mulch,
A white face hovered over the bottom.

Others had echoes, gave back your own call
With a clean new music in it. And one
Was scaresome for there, out of ferns and tall
Foxgloves, a rat slapped across my own reflection.

Now, to pry into roots, to finger slime,
To stare, big-eyed Narcissus, into some spring
Is beneath all adult dignity. I rhyme
To see myself, to set the darkness echoing.

by Seamus Heaney
from
The Death of a Naturalist
Faber and Faber,1966

What happened to Jon Stewart?

Devin Gordon in The Atlantic:

In march 2021, shortly after Jon Stewart joined Twitter, he tapped the microphone and used his new pulpit to make amends for an infamous act of aggression from his distant past. “I called Tucker Carlson a dick on National television,” Stewart tweeted. “It’s high time I apologize…to dicks. Never should have lumped you in with that terrible terrible person.” Stewart originally fired this shot 17 years ago, on October 15, 2004, but if you’re old enough, you surely remember what happened, in part because it was one of the first truly viral political videos of this century. Stewart was a guest on Tucker Carlson’s cacophonous CNN political-argument show, Crossfire, a half-hour nightly migraine of debate-club doublespeak, during which Stewart pleaded with Carlson to “stop hurting America.” “Wait, I thought you were gonna be funny,” Tucker sniffed. “No,” Stewart shot back, “I’m not gonna be your monkey.” Soon enough he was calling Tucker a dick on national television. “You’re as big a dick on your show,” he said, “as you are on any show.”

Tucker Carlson was actually the co-host of Crossfire, along with his left-leaning Clinton-era frenemy Paul Begala, but nobody remembers Begala, and why should they? The whole thing went down in history as Jon Stewart versus Tucker Carlson, with Stewart the champion by first-round knockout. Within months, CNN canceled Crossfire, hurtling Stewart into a position of political influence and superstardom that few comics in America have ever reached. Two weeks after Stewart humiliated Tucker on his own show, President George W. Bush won a narrow reelection over Senator John Kerry, and it would be no overstatement to say that, in the pre-Obama years that followed, the leader of Democratic resistance was Jon Stewart, and he was holding rallies weeknights at 11 p.m Eastern on Comedy Central.

More here.

Why Is Gut Health Taking Over TikTok?

Dani Blum in The New York Times:

Every few months, like clockwork, hundreds of videos promising tips and tricks to “hack” your gut flood TikTok. In March, influencers pushed shots of aloe vera juice: “My digestive system, like my gut health? Never been better,” one gushed in a video with one million likes while tapping on a purple bottle of the drink. Another, with the username “oliveoilqueen,” advocated drinking extra virgin olive oil every day in a video viewed more than 3.5 million times, claiming that doing so cleared her skin, made her periods less painful and fixed her frequent bloating. Videos tagged with #guttok have garnered nearly 400 million views. They’re crammed with suggestions for cucumber-ginger juices and boiled apples, bone broth in the morning and sludgy sweet potato soups at night.

There’s not enough data to prove whether any of these supposed fixes improve digestive functions, gastrointestinal experts said. Some purported gut-health helpers, like coconut oil, have high fat content that can loosen stool and irritate your stomach, said Beth Czerwony, a registered dietitian with the Cleveland Clinic’s Center for Human Nutrition. Others, such as aloe vera juice, may cause diarrhea in some people. And since the Food and Drug Administration largely does not regulate supplements, gastroenterologists are reluctant to recommend the pills, powders and products promoted by influencers.

More here.

Thursday, April 21, 2022

Chatting With David Lynch

Josh Hitchens interviews David Lynch at The Believer:

JH: What was Philadelphia like when you first arrived?

DL: Philadelphia, Pennsylvania was…a hellhole. It was filled with fear, and corruption, and it was filthy, there was soot on the buildings and there was a lot of kind of insanity and a feeling in the air that was very uneasy. But it was the greatest place for me, and I just loved it. And it was my biggest inspiration, this city of Philadelphia.

JH: What do you think it was about the atmosphere of Philadelphia at the time that became so inspiring for you and your work?

DL: Just what I said. The way the buildings were, the mood of the place, all these things feed into us, and our environment affects us a lot, and it sort of crept into me and like I said it made a huge impression and influence. And I always say – people say, “what was your greatest influence” and I always say, “the city of Philadelphia.” It a unique city.

more here.

Modern Medusas: Rethinking “Monsters,” Silence, and Cinema

Aimee Hinds Scott at the LARB:

FEW MONSTERS HAVE had as many revamps as Medusa. For many, our first encounter with the gorgon was the fiery stare of Ray Harryhausen’s snake-bodied stop-motion creature, as Harry Hamlin’s Perseus took her head in 1981’s Clash of the Titans. Despite becoming a cultural touchstone for representations of Medusa, Harryhausen’s creation was innovative, a far cry from ancient depictions of Perseus’ prey in presenting a predatory gorgon who attacked back. But Medusa continues to be resurrected in new and varied forms, and the contemporary pop-culture Medusa has herself moved on from her depiction in Clash of the Titans. Shucking her monstrous form, she has been the subject of considerable feminist revision. This feminist vision recasts her as a quite human victim of patriarchy and rape culture. In the most well-known ancient versions of the myth, the mortal Medusa is raped by Poseidon in Athena’s temple, resulting in her punishment by monstrous transformation. This first injustice is then compounded by Perseus’ quest for her head. Following these tales from antiquity, many of which are deeply steeped in misogyny, feminist retellings have rehabilitated the gorgon by bestowing upon her agency expressed through anger.

more here.

Winston Churchill, Imperial Monstrosity

Alex Skopic in Current Affairs:

In today’s Britain, the figure of Winston Churchill is all but deified. His face adorns the £5 note, where he glares sternly out at passersby, the only Prime Minister to be so honored; he is a perennial subject for BBC documentaries and high-budget biopics, and he even has his own series of Doctor Who radio dramas, where he routinely saves the world from alien invasion. (Yes, really.) To hear the cultural mainstream tell it, Churchill almost single-handedly defeated Nazi Germany with a few rousing speeches, and remained a beacon of British fortitude and “Blitz Spirit” throughout his public life. It’s an undeniably compelling image, but in the new book Winston Churchill: His Times, His CrimesTariq Ali argues that it’s also a carefully constructed falsehood.

One of Ali’s central premises is that a “Churchill Cult” has become entrenched in British society, inflating the memory of its subject beyond all reason and shutting down well-deserved criticism before it can begin.

More here.

A review of a review of Kathryn Paige Harden’s “The Genetic Lottery”

Stuart Ritchie in his Substack newsletter:

I love writing reviews of bad books. There’s nothing like the feeling when you’re halfway through a book and it dawns on you that this book is really bad, and that it deserves a pummeling in print for misleading the reader, spreading dodgy ideas, or getting tangled up in the barbed wire of its own prose.

Sometimes, though, a bad book review comes out that shames us bad book reviewers. A review that has all the snark of a good bad book review, but none of the substance. A review that displays not a sharp critical take, but a predictable argument based on its author’s political prejudices.

It happened earlier this month. The review in question, in the New York Review of Books, is by two Stanford University professors: Marcus Feldman, a biologist, and Jessica Riskin, a historian of science. It’s called “Why Biology is Not Destiny”, and it’s about Kathryn Paige Harden’s book The Genetic Lottery. In this post, I’m going to review the review.

More here.

Jeffrey Sachs: “There is only one answer to the war in Ukraine: a peace deal”

Jeffrey Sachs at CNN:

There are countless problems with economic sanctions.

The first is that even as sanctions cause economic distress in Russia, they are unlikely to change Russian politics or policies in any decisive way. Think of the harsh sanctions the US has imposed on Venezuela, Iran and North Korea. Yes, they’ve weakened these economies, but they’ve not changed the politics or policies of these countries in the ways the US government has sought.

The second problem is that sanctions are easy to evade at least in part, and more evasions are likely to emerge over time. The US sanctions apply most effectively to dollar-based transactions involving the US banking system. Countries seeking to evade the sanctions find ways to make transactions through non-bank or non-dollar means. We can expect a rising number of transactions with Russia in rubles, rupees, renminbi and other non-dollar currencies.

The third and related problem is that most of the world does not believe in the sanctions — and also does not take sides in the Russia-Ukraine war.

More here.

A New Dimension to a Meaningful Life

Hicks and Martela in Scientific American:

Many scholars agree that a subjectively meaningful existence often boils down to three factors: the feeling that one’s life is coherent and “makes sense,” the possession of clear and satisfying long-term goals and the belief that one’s life matters in the grand scheme of things. Psychologists call these three things coherence, purpose and existential mattering.

But we believe there is another element to consider. Think about the first butterfly you stop to admire after a long winter or imagine the scenery atop a hill after a fresh hike. Sometimes existence delivers us small moments of beauty. When people are open to appreciating such experiences, these moments may enhance how they view their life. We call this element experiential appreciation. The phenomenon reflects the feeling of a deep connection to events as they transpire and the ability to extract value from that link. It represents the detection of and admiration for life’s inherent beauty.

More here.

‘Beacon of freedom’ or ‘Loudocracy’? How Florida became culture war central

Patrik Jonsson in The Christian Science Monitor:

Florida Gov. Ron DeSantis is both a Trump follower and possible Trump opponent, as he’s declined to say whether he’d face off against the former president for the 2024 GOP nomination. He’s pushed through a number of state bills that deal with hot button partisan issues, such as the recently enacted Parental Rights in Education, dubbed by critics the “don’t say gay” law, that bans school teaching of sexual topics deemed non-age-appropriate. Florida is “becoming redder all the time, and it has a very arch-conservative edge – a culture war edge,” says Orlando-based historian James Clark, author of “Hidden History of Florida.”

In some ways, Florida – the land of the hanging chads, the bits of paper that dangled from Florida ballots and were a centerpiece of the disputed 2000 presidential election – remains a tightly contested battleground state. Political scientists call Florida voters a “rootless electorate” whose preferences can switch back and forth relatively quickly. Yet as the nation’s third-most-populous state, its bare-knuckled rightward swing has been unmistakable, wobbling the nation’s political gyroscope. The best-known governor in the country may now be Mr. DeSantis, a Harvard and Yale grad who served as a judge advocate general at Guantánamo Bay.

More here.

Thursday Poem

The Housewright’s Mercy

– excerpt

My brother wants a visionary’s house,
and reads and signs the housewright’s master plan:
in what we leave behind, a chiseled script,
we ask for mercy’s constant care, to keep
our names alive. This verse I’ve tried to plane
for strangers, hewn as faithfully as his,
this home I build, the labor of my life,
must be a place in which the world can live.

Who knows what heaven is? Or if we’re left
with Joseph shouldering his ax, the girth
of ringed infinity’s elm—to try and glimpse
through darkness Martha’s incandescent lamps.
Does broken Carthage most resemble death,
or do those workmen on the roof who lift
a horizontal beam, stripped to the waist,
still forge the final crosspiece of the West?

by Mellisa Green
from The Squanicook Eclogues
The Pen & Anvil Press, Boston, 2010