Charles T. Rubin at The New Atlantis:
As the story is often told, even before the era of manned lunar exploration ended, policymakers and the public were losing interest. It was enough to have fulfilled the promise of President John F. Kennedy, and to have “beat the Russians.” President Richard Nixon may have paid lip service to bigger and bolder goals when he announced the space shuttle program, but he was also clear about the shuttle’s less-than-inspiring purpose — to “revolutionize transportation into near space, by routinizing it.” Perhaps we should better appreciate the wonders of the commercial world, but to make something routine is precisely to suck the wonder out of it, to make it uninteresting. And indeed, that is pretty much what happened.
It may seem odd that things should have turned out this way. For while many are the wonders of our technological powers, surely few are more wonderful than our ability to reach outer space, and to survive there for extended periods. And getting into space is just the beginning of the wonders.
more here.

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In his 1987 book Die Schrift, the Czech-born Brazilian philosopher Vilém Flusser posed the question of whether writing had a future (Hat Schreiben Zukunft? reads Flusser’s subtitle). As he surveyed the media landscape of the late twentieth century, Flusser observed that some aspects of writing (“this ordering of written signs into rows”) could already be “mechanized and automated” thanks to word processing, and he foresaw that artificial intelligence would “surely become more intelligent in the future” allowing the mechanization of writing to proceed further.
Unlike his much more famous colleague Albert Einstein, John von Neumann is not a household name these days, but his discoveries shape the possibilities of life for every creature on this planet. As a teenager, von Neumann provided mathematics with new foundations. He later helped teach the world how to build and detonate nuclear bombs. His invention of game theory furnished the conceptual tools with which superpowers today decide whether to wage war, economists model the behavior of markets, and biologists predict the evolution of viruses. The pioneering programmable computer that von Neumann and his employer, the Institute for Advanced Study in Princeton, N.J., completed in 1951 established “von Neumann architecture” as the standard for computer design well into the 21st century, making first IBM and then many other corporations fabulously wealthy.
For warming to be limited to 1.5 °C, emissions need to fall by 45% from 2010 levels by 2030. According to the
It’s easy to look at a forest and think it’s inevitable: that the trees came into being through a stately procession of seasons and seeds and soil, and will replenish themselves so long as environmental conditions allow. Hidden from sight are the creatures whose labor makes the forest possible — the multitudes of microorganisms and invertebrates involved in maintaining that soil, and the animals responsible for delivering seeds too heavy to be wind-borne to the places where they will sprout. If one is interested in the future of a forest — which tree species will thrive and which will diminish, or whether those threatened by a fast-changing climate will successfully migrate to newly hospitable lands — one should look to these seed-dispersing animals.
Donne was not sent to school. He was missing very little; the schools of sixteenth- and seventeenth-century England were grim, ice cold metaphorically and literally. Eton’s dormitory was full of rats; at many of the public schools at the time, the boys burned the furniture to keep warm, threw each other around in their blankets, broke each other’s ribs and occasionally heads. The Merchant Taylors’ school had in its rules the stipulation, ‘unto their urine the scholars shall go to the places appointed them in the lane or street without the court’, which, assuming the interdiction was necessary for a reason, suggests the school would have smelled strongly of youthful pee. Because smoking was believed to keep the plague at bay, at Eton they were flogged for the crime of not smoking. Discipline could be murderous. It became necessary to enforce startling legal limits: ‘when a schoolmaster, in correcting his scholar, happens to occasion his death, if in such correction he is so barbarous as to exceed all bounds of moderation, he is at least guilty of manslaughter; and if he makes use of an instrument improper for correction, as an iron bar or sword … he is guilty of murder.’
Is any product of bourgeois consumer ideology more noxious than the “bucket list”? At just the moment a person should be adjusting their orientation, in conformity with their true nature, to focus exclusively on the horizon of mortality, they are rudely solicited one last time, before it’s really too late, for a final blow-out tour of the amusement parks and spectacles that still held out some plausible hope of providing satisfaction back in ignorant youth, when life could still be imagined to be made up of such things. “Travel is a meat thing”, William Gibson wrote, to which we might add that the quest for new experiences in general is really only fitting for those whose meat is still fresh.
An experimental
Asterisk: Your book Moral Capital is about why the movement to abolish the slave trade in Britain happened in the late 1780s and not earlier. Would you mind briefly walking through the thrust of that argument?
3:16: What made you become a philosopher?
One hundred years ago, on Nov. 18, 1922, Marcel Proust breathed his last in Paris at age 51. His death, from pneumonia and a pulmonary abscess, was perhaps the final nail in the coffin of the belle epoque, an age of gentility, civility and artistic achievement that had mostly ended with the outbreak of World War I. At the time, several volumes of Proust’s gargantuan, seven-part novel, “À la recherche du temps perdu” (“
I recently shared a
Michael Pettis in American Compass:
Martijn Konings in Sidecar:
Daniela Gabor in Phenomenal World: