Quentin Bruneau in Phenomenal World:
How should we explain periods of profound global transformation? Scholars have long viewed socio-political change as a reflection of property relations and technological shifts in the productive process. They positioned capitalism as the principal force shaping world politics, with states broadly operating in the interest of maintaining capitalist social relations. In recent decades, however, a parallel tradition of thought has gained ground. In this tradition, the bureaucratic and military consolidation of states operates as the driver of economic relations, and international competition between states is the ultimate impulse for transformations within those same states. These two traditions of thought offer different accounts of the major challenges of our time, from climate change, to war, to austerity and sovereign debt. Should we understand these developments through the interests of capital, or should we instead conceive of them as the product of inter-state competition? The question is not merely of analytical interest; where we place emphasis directly informs the sort of solutions we envision to global problems. If climate change and war are the result of inter-state competition, greater cooperation can lead to a solution. If they are the result of capitalism, instead, they will remain unresolved until we do away with the economic system itself. In what follows, my aim is not to settle this discussion, but instead to revisit the debate over the relationship between capitalism and the states-system and introduce an important and overlooked turning point: the rise of Great Power politics. Ultimately, I argue that capitalism cannot subsume the dynamics of the states-system. In fact, it is itself derivative of a specific pattern of international ordering.
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On 1 November 2025, the south-western Indian state of Kerala – home to 34 million people – was
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The emergence of agentic Artificial Intelligence (AI) is set to trigger a “Cambrian explosion” of new kinds of personhood. This paper proposes a pragmatic framework for navigating this diversification by treating personhood not as a metaphysical property to be discovered, but as a flexible bundle of obligations (rights and responsibilities) that societies confer upon entities for a variety of reasons, especially to solve concrete governance problems. We argue that this traditional bundle can be unbundled, creating bespoke solutions for different contexts. This will allow for the creation of practical tools—such as facilitating AI contracting by creating a target “individual” that can be sanctioned—without needing to resolve intractable debates about an AI’s consciousness or rationality. We explore how individuals fit in to social roles and discuss the use of decentralized digital identity technology, examining both ‘personhood as a problem’, where design choices can create “dark patterns” that exploit human social heuristics, and ‘personhood as a solution’, where conferring a bundle of obligations is necessary to ensure accountability or prevent conflict. By rejecting foundationalist quests for a single, essential definition of personhood, this paper offers a more pragmatic and flexible way to think about integrating AI agents into our society.
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