Robert Bellafiore in The New Atlantis:
From John Maynard Keynes’s prediction of a fifteen-hour workweek to Walt Disney’s Tomorrowland to 2001: A Space Odyssey’s interplanetary waltzing, many futurists and crystal-ball seers of the twentieth century assured us that, thanks to the wonders of technology, things were looking up for the human race. And remarkably, they were often justified in their buoyancy: President Kennedy explained in 1962 why we chose to go to the Moon, and seven years later there we were. Surely the 2000s would be a whole century of roaring twenties.
Instead, we got … this. A damaged earth, a pandemic, a housing crisis, and a deep sense that we all got played. “There’s no U.S. economy running on clean nuclear fusion or superdeep geothermal energy,” James Pethokoukis bemoans, “no universal antivirus vaccine, no driverless flying electric taxis, no suborbital hypersonic flights from New York to Paris, no booming space economy.” What gives?
In The Conservative Futurist: How to Create the Sci-Fi World We Were Promised, Pethokoukis, a policy analyst at the American Enterprise Institute, sets out to explain what happened, and how we can return to the future as it used to be.
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One of the great 20th-Century novelists, Morrison consciously aimed her work at black American readers.
Wolin’s project can be summarized as follows: After the recent publication of Heidegger’s seminars, lectures, correspondence, and the Black Notebooks has revealed the Heideggerian edifice to be in ruins, Wolin wants to show that Heidegger’s writings can nonetheless provide philosophy with valuable material that can be re-used. Should we conclude that Wolin—like Trawny, Nancy, and di Cesare before him—seeks to salvage the seemingly valuable philosophical remains of Heideggerian thought following the publication of the Black Notebooks? And that this rescue operation is carried out in the face of opposition from mysterious and anonymous critical “commentators”? Or are these statements rhetorical, designed to safeguard the project against potential attacks by the most uncompromising of Heideggerians? It is in any case striking that Wolin places his project under the aegis of Nietzsche, given his previous unsparing criticism of this figure. He might argue that this is merely ironic. Yet the methodological fact remains that the Nietzsche citation fits with Wolin’s aim of re-evaluating the Heideggerian material.
To encounter the work of Japanese photographer Daido Moriyama is to see the world not through his eyes but through his whole being. His angles are dizzyingly extreme, as if shot from the perspective of his knees, his toes, the back of his head. His subjects are blurred and warped, conjuring a sense of frenetic movement through space. His images—mostly black-and-white—are intensely high contrast, evocative of the sun’s unforgiving glare or the heightened realm of dreams. Rather than proposing an artfully constructed vision of the world, his photographs (whether of television screens or thronging beaches or fishnet-sheathed legs or discarded dolls) attempt to embody the fragmented experience of existence: its chaos, its precariousness, its fundamental inscrutability.
In the summer of 1933, Mark Rothko, who was then still known as Markus Rothkowitz, hitchhiked nearly three thousand miles from New York City to his hometown of Portland, Oregon. He had done this several times in recent years, having moved east in 1921 to attend Yale University before withdrawing and settling in New York in 1923.
Google cofounder Larry Page 
Obviously, there already were differences between the lower and upper middle class in 1994—otherwise you couldn’t separate the two groups. But existing differences grew by a lot between 1994 and 2018. For the upper middle class, things generally got better in that timeframe: their wealth, health, and life expectancy improved. For the lower middle class, however,
The blood cancer had returned, and Kevin Sander was running out of treatment options. A stem-cell transplant would offer the best chance for long-term survival, but to qualify for the procedure he would first need to reduce the extent of his tumour — a seemingly insurmountable goal, because successive treatments had all failed to keep the disease in check. As a last throw of the dice, he joined a landmark clinical trial. Led by haematologist Philipp Staber at the Medical University of Vienna, the study is exploring an innovative treatment strategy in which drugs are tested on the patient’s own cancer cells, cultured outside the body. In February 2022, researchers tried 130 compounds on cells grown from Sander’s cancer — essentially trying everything at their disposal to see what might work.
If a cow said, ‘Don’t eat me’, we wouldn’t. We seem to regard the capacity for language (by which we mean our kind of language) as evidence of moral significance. But do animals talk? Many traditions assume they do, and understanding animal talk has sometimes been thought to indicate great human wisdom. The proverbially wise Solomon understood the language of the birds, and St Francis preached to them. Most of us have asked what a crow’s squawk or a dog’s whine means. Perhaps we ask because we feel that animals can tell us something we don’t know about the sort of place this world is.
An analysis of around 1,500 blood proteins has identified biomarkers that can be used to predict the risk of developing dementia up to 15 years before diagnosis.