Paul Baumann at Commonweal:
Why did I want a Californian? Well, that was not exactly what I wrote, although I appreciated the headline writer’s teasing provocation. What I did write was that the next pope should be “a bit of a Californian.” I opened the piece by quoting the novelist Walker Percy’s cantankerous assertion that Catholics had to choose between “either Rome or California.” In Percy’s mind, California stood for everything alienating, dehumanizing, and spiritually moribund in modern life, while Roman Catholicism offered the true, if demanding, path to human flourishing. I thought that was a false choice. The Church would have to come to terms with everything California represented; retreating from the modern world was not an option. “Rome is no refuge; it never has been, and as recent scandals remind us, never could be,” I wrote. “Yet Rome has much missionary work to do—in California and elsewhere. That work will require a change in tone and a refusal to condemn what it cannot yet understand.” In conclusion, I quoted the philosopher Charles Taylor. Rome proposes “too many answers choking off questions and too little sense of the enigmas that accompany a life of faith; these are what stop a conversation from ever starting between our Church and much of our world.”
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Last week, 
Viruses are notorious as scourges of cellular life, destroying as ruthlessly as any predator. Yet as microbiologists are now piecing together, these killers also sometimes perish as prey.
Riley Moore: It’s difficult to discuss Aristotle without discussing everything, because Aristotle wrote about everything—ethics, logic, biology, politics, literature; anything knowable, he investigated it. You go through this in detail in your newest book, Aristotle: Understanding the World’s Greatest Philosopher. Let’s pretend I have never heard of Aristotle. Who was Aristotle, biographically? Was he a pupil of Plato just as Plato was a pupil of Socrates? Is there a direct lineage there?
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Billions of years ago, before there were beasts, bacteria or any living organism, there were RNAs. These molecules were probably swirling around with amino acids and other rudimentary biomolecules, merging and diverging, on an otherwise lifeless crucible of a planet.
According to a familiar story, science was born as a pastime of seventeenth-century European gentlemen, who built air pumps, traded telescopes, and measured everything from the size of the earth to the eye of a fly as they sought to uncover the laws of nature. Through careful experimentation and observation of nature, these men—who called themselves natural philosophers—distinguished themselves from the scholastic schoolmen of yore, who had instead busied themselves with writing commentary upon commentary on Aristotle and Aquinas. They also wrote about themselves. They formed societies, took notes at their meetings, compiled their notes into journals, and penned books recording their achievements; it was a mere seven years after the founding of the Royal Society in 1660 that Thomas Sprat published its first history. Reason had finally come into its own, and it arrived with a diligent group of stenographers.
To successfully navigate their world, organisms rely on numerous senses. Birds are no exception to this; and yet, for a long time, people have been convinced that birds cannot smell. This came as a surprise to evolutionary biologist Danielle J. Whittaker. Given that smell is effectively chemoreception (the sensing of chemical gradients in your environment) and was 
At turns hilariously absurd and gut-wrenchingly heartfelt, Terese Svoboda’s Dog on Fire, published by the University of Nebraska Press, defies genre. Svoboda juggles comedy, mystery, tragedy, horror—and masters them all. The book follows a recently-divorced woman grieving the mysterious and early death of her estranged brother. Her unusual circumstances lead her to move back to her small Midwestern home town, where everything and anything she does creates ripples of rumor. There, she confronts perilous Halloween parties, Jell-O inventions, guns, grave-diggers, and, of course, dogs on fire.
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Yet rather than imagining the Shakers as a romantic ideal, it might be more valuable to acknowledge the community’s contradictions and compromises. The Shakers manifested their faith through both rapturous movement and rigorous order; they embraced both simplicity and technological progress; they espoused gender equality while upholding traditional gendered labor roles; they promoted social equality while governing their own community through what some apostates and critics regarded as a rather autocratic centralized authority. They were removed from the world yet regularly did business with it. As Brother Arnold Hadd of the Sabbathday Lake Shakers—the last remaining active Shaker community—said in a 2014 interview, “We are the ultimate capitalistic communists.” On a 2020 Shaker Museum panel discussion about the sect’s continuing relevance, religious scholar Ashon Crawley explained that the Shakers performed labor as a spiritual practice in order to sustain their community, while also knowingly interacting with a world market committed to exploitation and profit. This interaction required that they willingly compromise on their vow of separation. Especially as their commercial enterprises ramped up and their population declined, Shakers occasionally hired laborers from outside the community, relying on non-Believers to produce their divinely inspired wares.
A CLASSIFIED REPORT
In the 1970s and ’80s, many American Jews backed pro-Israel interest groups in Washington, D.C., which quickly gained resources and political influence. By the late 1990s most Jewish leaders not only embraced Israel for the country’s sake but also believed that supporting Israel was key to the survival of U.S. Jews—the largest diaspora Jewish community. Since 1967 Israel’s centrality to Jewish identity has only deepened. The most obvious manifestation is the Birthright program, which was launched in 1999 and has since brought more than 800,000 young American Jews on entirely free ten-day or two-week trips to Israel, with many of its participants visiting the country for the first time. This year the State of Israel celebrates its seventy-fifth anniversary, marking less than a century of existence during which the country has shifted profoundly. Israel is now the most powerful state in the Middle East. Not only is it independent, wealthy, and nuclear-armed, it is also embraced by many Jewish cultural, political, and religious organizations around the world.
The neocortex stands out as a stunning achievement of biological evolution. All mammals have this swath of tissue covering their brain, and the six layers of densely packed neurons within it handle the sophisticated computations and associations that produce cognitive prowess. Since no animals other than mammals have a neocortex, scientists have wondered how such a complex brain region evolved.
We live in an age in which in most societies there is a moral abhorrence of racism, albeit that in most, bigotry and discrimination still disfigure the lives of many. We also live in an age saturated with identitarian thinking and obsessed with placing people into racial boxes. The more we despise racial thinking, the more we seem to cling to it.