Girl

Between the afternoon, resisting,
and the night, gathering,
the gaze of a young girl.

She abandons her notebook and writing,
all of her being in two fixed eyes.
On the wall the light cancels itself.

Does she see her end or her beginning?
She’ll say she sees nothing.
The infinite is transparent.

She’ll never know what she saw.

by Octavio Paz
from The Collected Poems, 1957-1987
Carcanet, 1987
……~~~~~

Original Spanish:

Niña

Entre la tarde que se obstina
y la noche que se acumula
hay la mirada de una niña.

Deja el cuaderno y la escritura,
todo su ser dos ojos fijose.
En la pared la luz se anula.

¿Mira su fin o su principio?
Ella dirá que no ve nada.
Es transparente el infinito.

Nunca sabrá que lo miraba.

Jeremy Scahill, Ryan Grim, and Daniel Boguslaw at The Intercept:

Anat Schwartz had a problem. The Israeli filmmaker and former air force intelligence official had been assigned by the New York Times to work with her partner’s nephew Adam Sella and veteran Times reporter Jeffrey Gettleman on an investigation into sexual violence by Hamas on October 7 that could reshape the way the world understood Israel’s ongoing war in the Gaza Strip. By November, global opposition was mounting against Israel’s military campaign, which had already killed thousands of children, women, and the elderly. On her social media feed, which the Times has since said it is reviewing, Schwartz liked a tweet saying that Israel needed to “turn the strip into a slaughterhouse.”

“Violate any norm, on the way to victory,” read the post. “Those in front of us are human animals who do not hesitate to violate minimal rules.”

The New York Times, however, does have rules and norms. Schwartz had no prior reporting experience.

More here.

Tomas Pueyo in Uncharted Territories:

The new Claude that was just released defines itself as self-aware.

Of course, Claude and similar LLMs are just next-word predictors. They are not self-aware. They were just fed all the science-fiction about AIs and their takeover, and they regurgitate that. For a real LLM to become self-aware, it would need to be more intelligent than humans and be able to self-improve. They aren’t, and they can’t. Right? Right?!

OK so Anthropic’s latest Claude is now more intelligent than the average human being according to Mensa tests. Faaaantastic.

But they can’t self-improve, can they? Well, researchers are working on it. I think we’re months away from AIs that can start improving themselves, if we’re not there already.

More here.

Xiaolan Fu at Project Syndicate:

We are living through humanity’s fourth industrial revolution, which is largely driven by breakthroughs in digital technologies. Some, like the internet and artificial intelligence, are converging and amplifying each other, with far-reaching consequences for economies and societies. For developing countries, the implications are profound, and questions concerning policy choices and the “appropriateness” of new technologies have become urgent.

Even if new technologies seem likely to fuel unemployment and deepen income inequality, no country can simply reject them outright. Instead, policymakers must understand the multifaceted and complex nature of a technology’s appropriateness (or inappropriateness) for development, and then pursue nuanced responses that aim to maximize the benefits and minimize the harms.

In development economics, an appropriate technology is defined as one tailored to fit the psychosocial and biophysical context prevailing in a particular location and period.

More here.

Zaina Arafat in The New Yorker:

It’s difficult to imagine Ramadan in Gaza this year. I want to imagine that, even at a time of devastation and deprivation, a personal act of sacrifice can still lend purpose to senselessness. Maybe it can give powerless people a small sense of control. When you fast, you can think, I chose this hunger; it was not forced on me. But maybe that’s wishful thinking. Hunger is painful. It is one of our most primal desires, and the most human; inflicting it on someone else can seem inhuman. The only antidote is to eat. And in the same way that food brings people together I wonder whether its absence keeps us apart. Hunger makes us weak, and not only physically. It cuts us off from the strength that comes from being together.

More here.

Heidi Ledford in Nature:

Of the many young people whom Cathy Eng has treated for cancer, the person who stood out the most was a young woman with a 65-year-old’s disease. The 16-year-old had flown from China to Texas to receive treatment for a gastrointestinal cancer that typically occurs in older adults. Her parents had sold their house to fund her care, but it was already too late. “She had such advanced disease, there was not much that I could do,” says Eng, now an oncologist at Vanderbilt University Medical Center in Nashville, Tennessee. Eng specializes in adult cancers. And although the teenager, who she saw about a decade ago, was Eng’s youngest patient, she was hardly the only one to seem too young and healthy for the kind of cancer that she had.

Thousands of miles away, in Mumbai, India, surgeon George Barreto had been noticing the same thing. The observations quickly became personal, he says. Friends and family members were also developing improbable forms of cancer. “And then I made a mistake people should never do,” says Barreto, now at Flinders University in Adelaide, Australia. “I promised them I would get to the bottom of this.”

More here.

Kay Gabriel at Bookforum:

MIDWAY THROUGH ABOUT ED, Robert Glück revives a line by Frank O’Hara: “Is the earth as full as life was full, of them?” Referring to three of O’Hara’s recently deceased friends, the line appears in “A Step Away from Them,” where it clangs against the rest of the poem and its meandering attention to noontime activity in midtown Manhattan, 1956. It perplexes Glück, whose About Ed remembers Ed Auerlich-Sugai, a lover and friend who died of AIDS-related complications in 1994. “The misdirection threw me,” Glück writes, “from the earth being full, to life being full, instead of Ed being full of life. Was life still full. . . ? Was it always? Was it ever?”

Glück’s somewhat lyrical question asks after “the fertility of death,” as he calls it elsewhere. That vivid phrase suggests its author’s heterodox approach to a literature of loss, grief, and HIV/AIDS. In his grief, Glück elaborates a particular and surprising structure of feeling: abundance where one might have expected absence.

more here.

Lindsay Soladz at the NYT:

The day she turned 60, the artist and musician Kim Gordon felt, by her own admission, “shipwrecked.” She had recently gone through a painfully high-profile divorce from her husband of 27 years, Thurston Moore, and in the wake of their split, their band Sonic Youth — the freewheeling and fearlessly experimental group that almost single-handedly defined the sound and ethos of American alternative rock — ended its 30-year-run. Plenty of people she loved attended her 60th birthday bash in New York, but she still felt unmoored.

Gordon’s 70th birthday party last year, though, was another story entirely.

For one thing, it was in Los Angeles, the city she’d grown up in and returned to in 2015. But also, as Gordon explained on a video call from her book-strewn home in late February, it doubled as a celebration of finishing her second solo album, “The Collective.”

more here.

The Lark. The Thrush. The Starling

—Poems From Issa

….. In the next life,
….. butterfly,
….. a thousand years from now,

….. we’ll sit like this
….. again
….. under the tree

….. in the dust,
….. hearing it, this
….. great thing.

….. C.K. Williams
….. from C.K. Williams Selected Poems
….. Noonday Press, 1994

Kobayashi Issa

Dan Davies at Back of Mind:

The other week there was a lovely opportunity to observe the way in which economists inhabit a mental reality which is quite adjacent to, but often very different from, the economy.  An American hamburger chain announced (and then immediately rolled back when people yelled at it) that it was planning to use Artificial Intelligence to implement “dynamic pricing” to charge people more for their food at busy times of the day and less when things were quieter.

Economists, predictably, loved this idea, and many of them wrote opinion pieces and blogs explaining to the consumers that they were wrong.  Marketing people, also quite predictably, and possibly out of some dim memory of an old proverb about telling the customers they are wrong, hated it.

More here.

Molly Hickman in Asterisk:

In my work as an analyst for the Forecasting Research Institute, and as a member of the forecasting collective Samotsvety, I’ve had plenty of opportunities to see how forecasters err. By and large, these mistakes fall into two categories. The first mistake is in trusting our preconceptions too much. The more we know — and the more confident we are in our knowledge — the easier it is to dismiss information that doesn’t conform to the opinions we already have. But there’s a more insidious second kind of error that bites forecasters — putting too much store in clever models that minimize the role of judgment. Just because there’s math doesn’t make it right.

More here.

Grace Wade in New Scientist:

The situation in Gaza is rapidly devolving into the worst humanitarian crisis in modern memory, and international health organisations have no long-term plans for addressing the territory’s post-war needs.

More than three-quarters of Gaza’s 2.2 million residents, half of whom are children, are internally displaced, trapped in one of the most densely populated areas in the world with minimal access to food, water or healthcare. Since 7 October, when Hamas militants from Gaza invaded Israel and killed more than 1000 civilians, Israel has intensely bombed the enclave, hindered the flow of humanitarian aid and decimated civilian infrastructure. As a result, more than 30,000 Palestinians have died in Gaza – mostly women and children – according to the United Nations, and more than 72,000 have been injured.

Yet, these figures signal only the beginning of the public health catastrophe. Those who survive the war will face lifelong health effects.

More here.

Yascha Mounk and Larry Summers on Persuasion podcast:

Larry Summers: Paul Samuelson famously said that if he would be allowed to write the economics textbooks, he didn’t care who would get to perform as the finance ministers going forward. So I think what happens in universities is immensely important. And I think there is a widespread sense—and it is, I think, unfortunately, with considerable validity—that many of our leading universities have lost their way; that values that one associated as central to universities—excellence, truth, integrity, opportunity—have come to seem like secondary values relative to the pursuit of certain concepts of social justice, the veneration of certain concepts of identity, the primacy of feeling over analysis, and the elevation of subjective perspective. And that has led to clashes within universities and, more importantly, an enormous estrangement between universities and the broader society.

When the president of Harvard is a figure on a Saturday Night Live skit, when three presidents of universities combine to produce the most watched congressional hearing film clip in history, when applications to Harvard fall in a several-month period by more they’ve ever fallen before, when alumni are widely repudiating their alma mater, when they’re the subject of as many legal investigations as the Boeing company, you have a real crisis in higher education. And I think it’s been a long time coming because of those changes in values that I was describing.

More here.

Carl Zimmer in The New York Times:

In 1889, a French doctor named Francois-Gilbert Viault climbed down from a mountain in the Andes, drew blood from his arm and inspected it under a microscope. Dr. Viault’s red blood cells, which ferry oxygen, had surged 42 percent. He had discovered a mysterious power of the human body: When it needs more of these crucial cells, it can make them on demand. In the early 1900s, scientists theorized that a hormone was the cause. They called the theoretical hormone erythropoietin, or “red maker” in Greek. Seven decades later, researchers found actual erythropoietin after filtering 670 gallons of urine. And about 50 years after that, biologists in Israel announced they had found a rare kidney cell that makes the hormone when oxygen drops too low. It’s called the Norn cell, named after the Norse deities who were believed to control human fate. It took humans 134 years to discover Norn cells. Last summer, computers in California discovered them on their own in just six weeks.

The discovery came about when researchers at Stanford programmed the computers to teach themselves biology. The computers ran an artificial intelligence program similar to ChatGPT, the popular bot that became fluent with language after training on billions of pieces of text from the internet. But the Stanford researchers trained their computers on raw data about millions of real cells and their chemical and genetic makeup. The researchers did not tell the computers what these measurements meant. They did not explain that different kinds of cells have different biochemical profiles. They did not define which cells catch light in our eyes, for example, or which ones make antibodies.

More here.

Thomas Moynihan at Noema:

Despite vehement disagreement on almost everything else, proponents of AI safety and acceleration, alike, share the belief in a coming, potentially imminent, historic threshold beyond which all things recognizably human may dissolve. At least some accelerationists seem to welcome this outcome, though this may be more of an attempt (with predictable success) to court notoriety than any serious commitment. By stark contrast, those concerned with AI safety, fearing the construction of powerful AI systems not “aligned” with human interests and values emphatically want to avert any such fate.

It is, by now, trite to point out the resemblance of such belief to age-old apocalyptic and millenarian patterns of thought. But many cultures exhibit such strains. What remains hidden is a deeper, and more specifically Christian, consonance of convictions.

more here.

Rachel Andrews at The White Review:

The 10,000 women and girls (a conservative estimate) who were forcibly sent to reside in Ireland’s ten Magdalene Laundries between 1922 and 1996, when the last institution closed, washed the community’s clothes and sheets ten hours a day, six days a week, without pay. The dirty laundry symbolised the stain on their souls; the ‘penitents’, as the women were termed, were to render themselves morally spotless by scrubbing clean any trace of deviant behaviour, which often – but not always – involved sexual activity outside of marriage. The penal quality of the environment was also essential. The women’s names were changed when they went inside the institution. Their hair was cut short. They were dressed in a shapeless smocked uniform. The nuns have always said the women were not imprisoned, yet they were not allowed to leave. Maybe the sisters wanted to shield the Magdalene women from society’s prejudices, as the religious have claimed. But the Laundries were also money-making entities, so perhaps the nuns were also interested in holding onto their slave workforce. They were not interested in the wellbeing of that workforce. The women were cold; they were poorly fed; they were under constant fear of harsh punishment. They were scorned, ignored, beaten and brutalised. They believed they would die inside the Laundries, and many did, although the exact number is hard to quantify. The Irish State suggests there were around 900 deaths; campaigners argue it could be almost double. The documentary evidence is sparse, like almost everything to do with the Laundries, What we do have are the testimonies. The women from the Magdalene Laundries have begun to speak, finally, of their memories.

more here.