Kafka’s Screwball Tragedy: Investigations of a Philosophical Dog

Aaron Schuster at the MIT Press Reader:

Written toward the end of Franz Kafka’s life, “Investigations of a Dog” is one of the lesser-known and most enigmatic works in the author’s oeuvre. Kafka didn’t give the story a title, writing it in the autumn of 1922 but leaving it unpublished and unfinished. It was published posthumously in 1931 in a collection edited by his friend and biographer Max Brod, who named it Forschungen eines Hundes — which could also be translated as “Researches of a Dog,” to give it a more academic ring.

The name Kafka is popularly associated with the horrors of a grotesquely impenetrable legal system, but there is another aspect to his work, which concerns knowledge. “Investigations of a Dog” presents a brilliant and sometimes hilarious parody of the world of knowledge production, what the French psychoanalyst Jacques Lacan called “the university discourse.” And the contemporary academy might easily be qualified as Kafkaesque, with its nonsensical rankings and evaluations, market-driven imperatives, and exploding administrative ranks.

More here.

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Ancient Women Philosophers

Emily Hulme at Notre Dame Philosophical Reviews:

This is an important book. It gathers the fruit of recent research on women in ancient philosophy, and across twelve chapters (all very well-written) offers the reader food for thought on a huge range of topics. We meet scientists and Cyrenaics, Epicurean sex workers and neo-Platonist mathematicians. Two chapters take us outside the standard story of Mediterranean antiquity, and we learn much from these perspective-shifting chapters. For example, Ban Zhao stands out as what, in the Greek tradition, we’d call a phronima: a woman who uses her practical wisdom to write philosophical texts even against the backdrop of difficult cultural headwinds that would seem to make a woman in philosophy an impossibility. While readers might be tempted to skip to the chapters that serve their current research interests, I would strongly encourage taking a look at the whole book: it is more than a sum of its parts, because the recurring themes look different precisely when they’re understood to be recurring.

The introduction will be required reading for anyone working on this topic, and gives judicious coverage of the relevant issues (e.g., why does it matter that these figures are women? Are they doing philosophy in a particularly “womanly” way? How should we manage studying women who are more often the subject of men’s writings than authors themselves?).

more here.

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Figures of the Fool: From the Middle Ages to the Romantics

Colin Jones at Literary Review:

We tend to view the figure of the medieval and Renaissance fool or jester through 19th-century filters – to think of Victor Hugo’s Quasimodo and Verdi’s Rigoletto. Perhaps the show’s most striking achievement is to transcend these anachronistic and wistful habits and to reveal how much more complicated – and fascinating – the world of the fool has been.

The exhibition’s organisers, Elisabeth Antoine-König and Pierre-Yves Le Pogam, have chosen not to approach the subject through the anachronistic prism of mental illness. As they observe, the category of ‘natural fool’ in earlier times was often held to include the mentally or physically impaired (it could encompass cultural outsiders as well). They place the exhibition’s emphasis on ‘artificial fools’ – those who assumed a fool’s identity. Playing the fool might be done with passionate sincerity – by the likes of St Francis of Assisi, self-declaredly ‘God’s fool’ – or with sardonic insouciance and comic and sometimes malevolent intent.

Court jesters, masters of the art of playing the fool, are at the heart of the show.

more here.

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The Rise of Post-Literate History

Matthew Walther in Compact:

The English historian J.A. Froude was famously gloomy about the ultimate prospects for his chosen branch of literature. “To be entirely just in our estimate of other ages is not difficult,” he said. “It is impossible.” Froude’s words came to mind the other day when I encountered Tucker Carlson’s interview with the podcaster Darryl Cooper, whose opinions about World War II may politely be described as “controversial.”

No summary could do justice to the parade of oversimplification, decontextualized pseudo-astonishment, one-sided gotcha-ism, casuistry, and moral lassitude on display in the conversation. But moral preening shouldn’t be our response to what Cooper is doing when he calls Churchill “the chief villain of the Second World War” or blames his alleged aggression on the influence of unnamed “financiers.” Outrage will only feed Cooper’s self-conception as a Promethean figure, carrying his benighted listeners out of the darkness to which they have been consigned into the pure light of historical knowledge.

The Cooper imbroglio is symptomatic of a larger problem: the epistemic gulf between the current consensus—however broadly defined—of practicing historians on any given subject and the attitudes of the ordinary person of general education. This holds true, as far as I can tell, across all subject areas.

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The Largest Whole-genome Sequencing Study in Cancer

Danielle Gerhard in The Scientist:

There is no single genetic blueprint for cancer. Instead, each individual cancer draws on a collection of acquired mutations that endow the cells with a selective advantage and superior immune evasion and proliferation tactics. Thanks to next-generation sequencing technologies, many patients diagnosed with a particular cancer can discover whether their tumors harbor specific mutations that render them more susceptible to particular therapies. However, targeted approaches fail to capture the full suite of alterations and biomarkers nestled in the complex genetic architecture of a patient’s tumor, potentially obscuring the best available treatment plan for an individual patient.

In a study published in Nature Medicine, researchers developed a bioinformatics pipeline for integrating whole-genome sequencing (WGS) data from 13,880 tumors with matching patient clinical data.1 The large-scale study revealed somatic and germline DNA mutations that affect prognosis, highlighting the potential influence of comprehensive cancer genomics on patient outcomes.

More here.

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Wednesday, December 25, 2024

The Ultimate Best Books of 2024 List

Emily Temple at Literary Hub:

I now present to you the Ultimate List, otherwise known as the List of Lists—in which I read all the Best Of lists and count which books are recommended most.

In all the time I’ve done this, I’ve never seen a book run away with this list like Percival Everett’s James has this year: it was recommended a full dozen more times than the next most popular books. (It also won the National Book Award and the Kirkus Award, and was a finalist for the Booker—and with good reason.)

Overall, this year, I processed 69 lists from 39 outlets, which collectively recommended more than 1,200 individual books (RIP my spreadsheet). As always, these are probably not all the lists, but all universes have to end sometime. Anyway, 90 of those books made it onto 5 or more lists, and I have collated these for you here, in descending order of frequency.

33 lists:

Percival Everett, James

21 lists:

Kaveh Akbar, Martyr!
Miranda July, All Fours

20 lists:

Sally Rooney, Intermezzo

More here.

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An AI system has reached human level on a test for ‘general intelligence’. Here’s what that means

Michael Timothy Bennett & Elija Perrier in The Conversation:

On December 20, OpenAI’s o3 system scored 85% on the ARC-AGI benchmark, well above the previous AI best score of 55% and on par with the average human score. It also scored well on a very difficult mathematics test.

Creating artificial general intelligence, or AGI, is the stated goal of all the major AI research labs. At first glance, OpenAI appears to have at least made a significant step towards this goal.

While scepticism remains, many AI researchers and developers feel something just changed. For many, the prospect of AGI now seems more real, urgent and closer than anticipated. Are they right?

To understand what the o3 result means, you need to understand what the ARC-AGI test is all about. In technical terms, it’s a test of an AI system’s “sample efficiency” in adapting to something new – how many examples of a novel situation the system needs to see to figure out how it works.

More here.

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James Wynbrandt’s Excruciating History of Dentistry

Chelsea Follett at Human Progress:

The writer P. J. O’Rourke famously quipped, “When you think of the good old days, think one word: dentistry.” So let us take his advice. James Wynbrandt’s The Excruciating History of Dentistry: Toothsome Tales & Oral Oddities from Babylon to Braces provides plenty to chew on. As the New York Times Book Review put it, “Wynbrandt has clearly done his homework.”

Our ancestors’ teeth were in an appalling state. As Wynbrandt points out while quoting the Old Testament, calling a woman’s teeth white as sheep and noting that none were missing once counted as high praise worthy of a love poem. After all, healthy teeth were far rarer in the past than today. The first mass-produced bristle toothbrush did not appear until around 1780 in England during that country’s industrialization. Our preindustrial forebears had only a primitive understanding of what was causing their teeth to rot, fall out, and constantly ache.

More here.

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What Makes Fish Fast?

George Lauder in Harvard Magazine:

Sharks present an interesting case study because unlike other fast swimmers such as tuna or swordfish, which have smooth skin surfaces, shark skin is rough—covered in teeth-like structures called denticles. Although ichthyologists have known for decades that denticles likely hold the key to a shark’s ability to quickly and efficiently move through the water, how they contribute to speed remained a mystery.

Lauder’s laboratory ran a series of experiments last summer that used small pieces of shark skin to explore how they interact with water. Samples were placed in tanks that move water over the skin at a known rate. The researchers added particles to the water so they could see with microscopic imaging systems how it flowed over the denticles. When they analyzed the resulting data to calculate the friction at the interface between skin and water, they found that the water flow created small fluid vortices that reduced drag. Lauder compares the phenomenon to the dimples in a golf ball, which enable golfers to hit the ball about twice as far as a completely smooth ball. “You would think that you would want to be as smooth as possible to be most effective at moving through a dense fluid like water,” he says, “but actually you don’t want to be as smooth as possible. That roughness really matters for efficiency.” Lauder and his colleagues are now using their findings to “print” artificial denticles with properties similar to shark skin that could one day coat the surface of underwater robots to help make them more efficient swimmers.

More here.

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Everything to Remember About Squid Game Before Watching Season 2

Kayti Burt in Time Magazine:

It’s been three long years since Squid Game first premiered on Netflix to become the streamer’s most-watched TV series, ever. The Korean-language drama was an unexpected cultural phenomenon, drawing one in four Americans into its tale of deadly competition. That being said, you would be forgiven for not remembering all of what happened in Season 1 ahead of the second season, which begins streaming on Dec. 26. For those who are a bit fuzzy on where we left protagonist Gi-hun (Lee Jung-jae), who the Front Man (Lee Byung-hun) is, and the basic rules of the titular game, here is a recap with everything you need to know heading into Season 2.

What to remember about the protagonist Gi-hun, aka Player 456

While Squid Game is an ensemble drama, the story thus far has centered around Seong Gi-hun, aka Player 456. When we meet Gi-hun in Season 1, he is an affable deadbeat dad who has to borrow money from his elderly mom to take his daughter out for her birthday. While he struggles with a gambling addiction and the debt he has accumulated as a result, he is a good guy who tries his best to be there for his mom, daughter, and friends—but he often fails. When Gi-hun is approached by The Recruiter (The Trunk’s Gong Yoo) to take part in a game with the chance to win billions of won, he sees it as an opportunity to finally set his life right.

More here.

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What’s Our Age Again?

The Editors at n+1:

When exactly did we stop hearing the word postmodernism? Fredric Jameson’s death this fall at the mighty age of 90 left us wondering. (The question reemerged a few weeks later with the reelection of Donald Trump, who for all his ominous contemporaneity is trailed by a permanent miasma of the tacky, made-for-TV ’80s.) The subtitle of Jameson’s Postmodernism, or, The Cultural Logic of Late Capitalism has enjoyed an enduring popularity into the 21st century, with academic treatises on this or that form-and-content dialectic recycling the formula like they’re trying to solve the 1980s landfill crisis.* But the headline term now has the status of relic, an outgrown holdover from a wavier time. Art critics we know report avoiding postmodern as a descriptor unless writing in the past tense; academics abandoned it years ago somewhere on the battlefields of the theory wars. In literature and film, one encounters rather less metafiction and upcycled kitsch than might be expected in our AI- and IP-laden times. One recent exception, Francis Ford Coppola’s brashly pomo production Megalopolis, confirmed our suspicion that only architects still embrace the P-wordarchitects, and a smattering of far-right YouTubers, who decry “postmodernism” as a gateway drug to low-IQ wokeness, immorality, and (only sort of wrongly) Marxism.

more here.

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Ant Geopolitics

John Whitfield at Aeon Magazine:

It is a familiar story: a small group of animals living in a wooded grassland begin, against all odds, to populate Earth. At first, they occupy a specific ecological place in the landscape, kept in check by other species. Then something changes. The animals find a way to travel to new places. They learn to cope with unpredictability. They adapt to new kinds of food and shelter. They are clever. And they are aggressive.

In the new places, the old limits are missing. As their population grows and their reach expands, the animals lay claim to more territories, reshaping the relationships in each new landscape by eliminating some species and nurturing others. Over time, they create the largest animal societies, in terms of numbers of individuals, that the planet has ever known. And at the borders of those societies, they fight the most destructive within-species conflicts, in terms of individual fatalities, that the planet has ever known. This might sound like our story: the story of a hominin species, living in tropical Africa a few million years ago, becoming global. Instead, it is the story of a group of ant species, living in Central and South America a few hundred years ago, who spread across the planet by weaving themselves into European networks of exploration, trade, colonisation and war – some even stowed away on the 16th-century Spanish galleons that carried silver across the Pacific from Acapulco to Manila. During the past four centuries, these animals have globalised their societies alongside our own.

more here.

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Tuesday, December 24, 2024

Philanthropy by the Numbers

Aaron Horvath in The Hedgehog Review:

In 2017, the MIT Media Lab launched MyGoodness, an online game billed as a way to teach players to “maximize the impact of [their] charitable donations.”1 The game’s premise is simple. In each of ten rounds, you’re given one hundred dollars and asked to choose between two charities, each representing a different mix of characteristics. In one round, for instance, Charity A provides clean water to thirty-six adult women in South Asia and Charity B provides nutritious meals to twenty-eight senior men in Eastern Europe. In another round, Charity A provides medication to thirty-one girls in Southern Africa and Charity B provides medication to one boy—a family member of yours—in North America. The options are endearingly illustrated. Nutritious meals are depicted as bowls of rice, medication is depicted as a first-aid kit, and beneficiaries are depicted as yellow potato-like people wearing tattered clothes and forlorn expressions. When you pick a charity, the chosen potato people smile and throw their arms aloft as confetti fills the air. You’ve just saved their lives. The others aren’t so lucky. While their counterparts celebrate, the ones you’ve passed over turn blue and fall off the screen dead because of your decision.

For all its cartoonish simplicity, MyGoodness adamantly positions charity as a series of rational calculations with life-and-death consequences. To be an effective giver, the site explains, your contributions should “result in saving the maximum possible number of lives.” You should research your options and let dispassionate analysis guide your open wallet. You shouldn’t let biases like geographic proximity or personal relationships steer your largess.

More here.

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Corrigibility (a tendency for AIs to let humans change their values) is important

Scott Alexander at Astral Codex Ten:

Evolution was a “training process” selecting for reproductive success. But humans’ goals don’t entirely center around reproducing. We sort of want reproduction itself (many people want to have children on a deep level). But we also correlates of reproduction, both direct (eg having sex), indirect (dating, getting married), and counterproductive (porn, masturbation). Other drives are even less direct, aimed at targets that aren’t related to reproduction at all but which in practice caused us to reproduce more (hunger, self-preservation, social status, career success). On the fringe, we have fake correlates of the indirect correlates – some people spend their whole lives trying to build a really good coin collection; others get addicted to heroin.

In the same way, a coding AI’s motivational structure will be a scattershot collection of goals – weakly centered around answering questions and completing tasks, but only in the same way that human goals are weakly centered around sex.

More here.

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In this book Tariq Ali is clever, cultured and good company

Stuart Jeffries in The Guardian:

One afternoon in the early 1980s, Tariq Ali, wearing only a towel, leapt into a room in Private Eye’s Soho offices. His mission was to liberate the magazine’s editor, Richard Ingrams, from a tiresome interview with Daily Mail hack Lynda-Lee Potter. “Mr Ingrosse, sir,” said Ali, posing as an Indian guru, “Time for meditation. Please remove all clothes.”

It’s a terrible shame Potter is dead because I’d love to have heard her side of the story. Did she, as Ali reports, nearly faint before making her excuses and leaving? Was she taken in by the ruse that concluded with Ingrams and Ali giggling over pastries in the nearby Maison Bertaux? Or did she, as seems more likely, immediately recognise Britain’s foremost Lahore-born, Oxford-educated Trotskyist intellectual, after whom the Rolling Stones reportedly named their song Street Fighting Man – if only from his fabulous moustache? We will never know.

More here.

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