by Robert Fay

The great Mexican writer Sergio Pitol died in April. He was 85, a recipient of the Cervantes Award—the highest honor for works in the Spanish language—and in his The Art of Flight trilogy, he writes of his 20 years living and working in Europe, “the thread that ties those years together, I’ve always known, is literature…for many years, my experience traveling, reading, writing merged into a single experience.” The particular life he lead as “a man of letters,” is now unrepeatable, even by today’s best writers. And it’s not a lack of talent or courageousness, but of the inevitable consequence of cultural indifference. Literature must be respected or at least feared to have relevance, and the resulting electricity from this attention is the crucial spark for great lives, competitive coteries, great books, and perhaps most critical of all, a savvy reading public who awaits genius, demands it, and who lives for the spirit of the logos.
The Art of Flight, written in Pitol’s final years, demonstrates a freedom of form that many writes yearn to explore, but find they have neither the courage nor the savoire faire to take on. The trilogy is a pastiche of memoir, travel reportage, literary criticism, dream diaries and stolen glances from Pitol’s working notebooks. In 1960 after scattered work as a translator, Pitol joined the Mexican Foreign Service as a cultural attaché and served for over 20 years at a number of posts, including Moscow, Barcelona, Belgrade and Rome. His career afforded him the privilege to meet an enviable array of international writers, artists, academics and diplomats, an opportunity well beyond what Mexico City and its regional, Spanish-language literary milieu could have provided. Read more »


Try it: try talking about the subject of reading without drifting off into how the Internet has changed the way we absorb information. I, along with the majority of people I know whose reading habits were formed long before the advent of digital magazines and newspapers, Google Books, blogs, RSS feeds, social media, and Kindle, usually feel I’m only really reading when it’s printed matter, under a reading lamp, with the screen and phone turned off. But the reality is that I do a vast amount of reading online.
Polynesia could swallow up the entire north Atlantic Ocean. It’s that big.
spanning George Boole to Claude Shannon. By some measures the works of these men combine to give us our modern, programmable computer.
Will you know what to do when the atomic bomb drops?
The movement for Boycott, Divestment and Sanctions against Israel – known as BDS – has been driving the world a little bit mad. Since its founding 13 years ago, it has acquired nearly as many enemies as the Israelis and Palestinians combined. It has hindered the efforts of Arab states to fully break their own decades-old boycott in pursuit of increasingly overt cooperation with
It’s one of the greatest stories in science, right up there with Neil Armstrong’s small step on the moon and Jane Goodall’s
Nobody wants to feel helpless or desperate. The days of charities showing people as one-dimensional victims are – hopefully – numbered. Theo Sowa, chief executive of the African Women’s Development Fund, has said: “When people portray us as victims, they don’t want to ask about solutions. Because people don’t ask victims for solutions.”
“Hijra,” a term of South Asia which have no exact match in the modern Western taxonomy of gender, designated as male at birth with feminine gender identity and eventually adopts feminine gender roles. They are often grossly labeled as hermaphrodites, eunuchs, transgender or transsexual women in literature. presently a more justified social term for them is the “Third Gender.” Transcending the biological definition, hijras are a social phenomena as a minority group and have a long recorded history in South Asia. However, their overall social acceptance and present conditions of living vary significantly in countries from Bangladesh, India and Pakistan. Perhaps the Hijras in Bangladesh face the worst situation, which forces a good number of them to leave their motherland and migrate to India. Instead of coming from various social and family backgrounds, Hijras feel the strongest sense of belonging with their own group—fellow Hijra. These groups give them the shelter of a family and the warmth of human relationship. Outside the group, they are discriminated and scorned almost everywhere. Traditionally, these individuals earned their living based on the cultural belief that Hijras can bless one’s house with prosperity and fertility. Because of the shared geographical and cultural history of the subcontinent, this particular Hindu belief slowly made room in the Muslim culture of this land. Times have changed and Hijras have lost their admired space in the society. Now they make a living by walking around the streets collecting money from shopkeepers, bus and train passengers or through prostitution.
When
ZAHIR AL-DIN MUHAMMAD, THE 16TH
Far from just being the product of our parents, University of Adelaide scientists have shown that widespread transfer of genes between species has radically changed the genomes of today’s mammals, and been an important driver of evolution.
A seasonal
Why do wealthy societies spend good money on projects such as this? Higgs bosons and images from the Voyager spacecraft don’t do anything useful and don’t make any of us richer, as Radford acknowledges, though he has no time for such philistinism. His heart and his mind are with the Roman thinker