Wednesday Poem

Blackberry Authorities

When I first came out to the country
…… I knew nothing. I watched
as people planted, harvested, picked
…… the berries, explained
the weather, tended the ducks and horses.

When I first came out to the country
…… my mind emptied and I
liked it that way. My mind was like a sky
…… without clouds, a summer sky
with several birds flapping across a field
…… on the eastern horizon.

I liked the slowness of things. The empty
…… town, the lake stillness,
the man I met who seemed contented, who
…… sat and talked in the dusk
about why he had chosen this long ago.

I did better dreaming then. the colors
…… were clear. I found something
important in myself: capacity for renewal.
…… And at night, the sky so intense.
Clear incredible stars! Almost another earth.

But now I see there are judgments here.
…… This way of planting or that.
The arguments about fertilizers and organics;
…… problems of time, figuring how
to allocate what we have. So many matters
…… to fasten on and dissect.

That’s the way it is with revelations,
…… If you live it out, you start
thinking, examining. The mind cries out
…… for materials to play with.
Right now, in fact, I’m excited about
…… several new vines and waiting
for the blackberry authorities to arrive.
.

by Lou Lipsitz
from Seeking the Hook
Signal Books 1997



How Can You Treat Someone Who Doesn’t Think They’re Mentally Ill?

Carrie Arnold in Tonic:

In July 3, 2014, Misty Mayo boarded a Greyhound bus bound for Los Angeles. Desperate to escape her hometown of Modesto in Stanislaus County, 300 miles north in California’s Central Valley, the 41-year-old thought the 4th of July fireworks in LA would be the perfect antidote. Even a mugging at the Modesto bus station didn’t deter her. When she arrived in LA the next morning with just a few dollars in her pocket, Misty immediately asked a police officer for directions to the fireworks display. She also knew she would need to find a Target pharmacy to refill her medication, but decided it could wait until later.

Later came and went. With no money in a strange city, Misty found the bus system too confusing to navigate. The longer she went without her cocktail of antipsychotics to keep the worst symptoms of her schizoaffective disorder at bay, the more difficult it became to remember that she even needed medication. In the sweltering July heat, Misty roamed the streets of Santa Monica, trying to grab a few minutes of shut-eye where she could. Mostly, she was too afraid to sleep. Misty’s worsening mental state left her combative and paranoid. Her memories of this time are vague at best, but hospital records show a series of psychiatric hospitalizations during July and August. She was arrested at least once. By now, Misty no longer recognized that she had a health problem. Not surprisingly, she didn’t take her medications once out of hospital, and the cycle repeated itself over and over. Back in Modesto, Misty’s mother, Linda, felt her worry turn to panic as the days passed without word from her daughter. She filed a missing persons report, and the next time police picked up Misty for her latest infraction, Linda got a phone call.

More here.

Tuesday, August 7, 2018

Yuval Noah Harari: ‘The idea of free information is extremely dangerous’

Andrew Anthony in The Guardian:

You are now a highly successful public intellectual. In what ways has international recognition changed you?
Well I have much less time. I find myself travelling around the world and going to conferences and giving interviews, basically repeating what I think I already know, and having less and less time to research new stuff. Just a few years ago I was an anonymous professor of history specialising in medieval history and my audience was about five people around the world who read my articles. So it’s quite shocking to be now in a position that I write something and there is a potential of millions of people will read it. Overall I’m happy with what’s happened. You don’t want to just speak up, you also want to be heard. It’s a privilege that I now have such an audience.

How do you set about deciding what are the most pressing questions of the age?
Actually in a way this was the easiest book to write because it was written in conversation with the public. Its contents were decided largely by the kinds of questions I was asked in interviews and public appearances. My two previous books were about the long-term past of humankind and the long-term future. But you can’t live in the past and you can’t live in the future. You can live only in the present. So unless you can take these long-term insights and say something abut the immigration crisis, or Brexit or fake news, what’s the point?

More here.

World’s largest king penguin colony collapses by almost 90% in space of 35 years

Harry Cockburn in The Independent:

Aerial and satellite images of the colony living on the remote subantarctic island of Île aux Cochons, in the southern Indian Ocean, suggests the number of penguins has fallen from around 500,000 pairs in the 1980s, to just 60,000 pairs in photographs taken in 2015 and 2017.

Until now, it was regarded as the second-largest colony of penguins in the world, after one on Zavodovski Island in the South Sandwich Islands, where the slopes of an active volcano are home to around two million chinstrap penguins.

Scientists have not yet identified why the population of king penguins on Île aux Cochons has shrunk so dramatically, but they noted that it is not possible for the birds have migrated elsewhere, as there are no other islands suitable for them to inhabit within striking distance.

More here.

Donald Trump, Mesmerist

Emily Ogden in the New York Times:

We get the word “mesmerize” from a doctor named Franz Anton Mesmer, who in Paris in the late 18th century posited the existence of an invisible natural force connecting all living things — a force you could manipulate to physically affect another person.

Mesmer’s work inspired the stage hypnotists of mid-19th-century America. Before rapt audiences, these “mesmerists” used carefully choreographed gestures to lull their subjects into a state of credulous obedience. As the practitioner John Bovee Dods wrote in the 1850s, a mesmerist could make an entranced volunteer see “that a hat is a halibut or flounder; a handkerchief is a bird, child or rabbit; or that the moon or a star falls on a person in the audience, and sets him on fire.”

In our historical moment, the mesmerists are worth considering, for they were frequently debunked but the debunkings rarely had much of an effect. Just as the repeated corrections of President Trump’s falsehoods have failed to discourage him or his supporters, so too the mesmerists escaped their exposés unharmed.

More here.

Ongoingness and 300 Arguments

Kate Kellaway in The Guardian:

For anyone who has ever kept a diary, Sarah Manguso’s Ongoingness(first published in the US in 2015) will give pause for thought. The American writer kept a diary over 25 years and it was 800,000 words long. She elects not to publish a word of it in Ongoingness. It turns out she does not wish to look back at what she wrote. This absorbing book – brief as a breath – examines the need to record. It seems, even if she never spells it out, that writing the diary was a compulsive rebuffing of mortality. Like all diarists, she was trying to commandeer time. A diary gives the writer the illusion of stopping time in its tracks. And time – making her peace with its ongoingness – is Manguso’s obsession. Her book hints at diary-keeping as neurosis, a hoarding that is almost a syndrome, a malfunction, a grief at having no way to halt loss.

As an essayist (for the New York Times magazine, the Paris Review, the New York Review of Books), Manguso makes it plain she cannot forget the book she may never write – it haunts her like a long shadow. This is referred to more than once in 300 Arguments, which is even shorter than Ongoingness – a collection of aphorisms (“Think of this as a short book composed entirely of what I hoped would be a long book’s quotable passages,” is one regretful example). A good aphorism is a raft: it carries you. Even – particularly – bitter and twisted ones should have a perversely feelgood factor. In its concision, an aphorism could not be further from the unexpurgated journal Manguso wrote in the present tense – another denial of passing time. The best aphorisms are witty. When Oscar Wilde writes: “It is only shallow people who do not judge by appearances”, he delicately tilts a thought on its axis, turning the received wisdom inside out. Dorothy Parker turns the tables similarly when she quips: “If you want to know what God thinks of money, just look at the people he gave it to.” George Bernard Shaw’s “Those who cannot change their minds cannot change anything” is a playful reminder of the tyranny of certainty expressed without doubt.

More here.

The Illness Is Bad Enough. The Hospital May Be Even Worse.

Paula Span in The New York Times:

When she moved from Michigan to be near her daughter in Cary, N.C., Bernadine Lewandowski insisted on renting an apartment five minutes away. Her daughter, Dona Jones, would have welcomed her mother into her own home, but “she’s always been very independent,” Ms. Jones said. Like most people in their 80s, Ms. Lewandowski contended with several chronic illnesses and took medication for osteoporosis, heart failure and pulmonary disease. Increasingly forgetful, she had been diagnosed with mild cognitive impairment. She used a cane for support as she walked around her apartment complex. Still, “she was trucking along just fine,” said her geriatrician, Dr. Maureen Dale. “Minor health issues here and there, but she was taking good care of herself.” But last September, Ms. Lewandowski entered a hospital after a compression fracture of her vertebra caused pain too intense to be managed at home. Over four days, she used nasal oxygen to help her breathe and received intravenous morphine for pain relief, later graduating to oxycodone tablets. Even after her discharge, the stress and disruptions of hospitalization — interrupted sleep, weight loss, mild delirium, deconditioning caused by days in bed — left her disoriented and weakened, a vulnerable state some researchers call “post-hospital syndrome.”

They believe it underlies the stubbornly high rate of hospital readmissions among older patients. In 2016, about 18 percent of discharged Medicare beneficiaries returned to the hospital within 30 days, according to the federal Centers for Medicare and Medicaid Services. Ms. Lewandowski, for example, was back within three weeks. She had developed a pulmonary embolism, a blood clot in her lungs, probably resulting from inactivity. The clot exacerbated her heart failure, causing fluid buildup in her lungs and increased swelling in her legs. She also suffered another compression fracture.

More here.

Tuesday Poem

Blast

Pulling out of Union Square station, the subway
sounds the first three notes of There’s a place for us,
somewhere a place for us. A woman sits on me, shoves
her dim planet-face at mine and blames me
for not moving. My face half numb —
post-root canal. I want to incinerate her
with a blast from Shiva’s third eye. But she
is Shiva, too. Give me back the luxury of blame.
.

by Marie-Elizabeth Mali
from Split This Rock

 

Monday, August 6, 2018

Sometimes a Bed is Just a Bed

by Thomas O’Dwyer

Hathaway_by_CurzonWhen Mrs. William Shakespeare died on this August day in 1623, her family and friends believed they would lay her to eternal rest beside her renowned husband. They did not. They did inter an ordinary wife and mother, but the memory of her went out to become a Frankenstein monster, cut up and reassembled down the centuries. Few of the many makeovers done to Anne Hathaway Shakespeare since her passing have been flattering.

It’s hard to say how Anne came to deserve this cruel fate. Gossips, academics and a myriad of random scribblers have mocked her in many contradictory guises. She is a dumpy, illiterate house wench who clamped herself like an iron ball to the ankle of an unfortunate great man. She is a calculating promiscuous slut having a fine time with young men on the coin of a struggling genius. A dreary drudge, or a vicious vamp – sound familiar, ladies?

In a once common version of her story, 26-year-old Anne Hathaway seduced the boy William, eight years her junior. She became pregnant and forced him to marry her. Poor Will had no choice but to flee from the provincial prison of Stratford to London. There he blossomed as the world’s greatest playwright before returning to Stratford as a tired old gentleman. He never wrote again and was dead within six years. There are many versions of this theme. Some purport to be factual portrayals of Anne Hathaway’s life, some admit to being fictional-but-possible. Facts do not get in the way of the tall tales because there are so few of those – rare brief mentions of Anne in legal documents. In place of the facts, we got the twisted facts and then the fictions. Original documented references to Anne Hathaway are like a few random pencil marks on a blank white canvas. Biographers and faux biographers, mostly men, have each in turn approached the canvas to draw a complete picture. What they have left behind are portraits of their own male fantasies and misogynistic inventions unrelated to any real woman. Read more »

An Intuitive Sense of How to Live

by Mary Hrovat

I’m tempted to describe Marion Milner’s book A Life of One’s Own as the missing manual for owners of a human mind. However, it’s not didactic or prescriptive. In fact, it’s useful mainly because it’s nothing like a manual or a self-help book. The book is more like an insightful travelogue by an articulate and honest observer with a gift for using vivid physical imagery and metaphors to describe her inner world.

Milner held a degree in psychology from University College London and worked as a psychologist and psychoanalyst. In 1926, when she was 26, she began keeping a diary in an attempt to understand herself better. She recorded and interpreted her experiences for seven years; the result is A Life of One’s Own, which was published in 1934 (and reissued by Routledge in 2011). The diary covers a period in which Milner married, conducted research in her field, visited the United States on a Rockefeller scholarship, and had a child. These events, and all the happenings of everyday life, are background material rather than the focus of the book.

Milner wanted to discover what made her truly happy. In a changing world full of conflicting advice on how to live, it would be easy to unthinkingly follow a path laid down by someone else. She also found within herself a confusing variety of wishes and goals; it was hard to know what her true purposes or needs were, and it was no better to be pulled along by fleeting impulses of her own than to automatically follow another’s lead. In addition, she sometimes felt cut off from other people, anxious to please or worried about their opinions rather than truly connecting with them. She felt that life was slipping by unexperienced, going on somewhere other than where she was. Does any of this sound familiar? It certainly did to me. Read more »

The New Twenties

by Joshua Wilbur 

The 2020s will have a name. In the nursing homes of the future, Millennials’ grandchildren will hear all about the coming decade. Gran will remove her headset, loaded out with VR-entertainment and the latest in biometric tech, and she’ll tell the kids about the world as it was in the third decade of the 21st Century. For now, we look ahead to the Twenties, a decade certain to be charged with meaning, roaring in one way or another.

Our current moment isn’t easy to define. Since the start of the new millennium, there’s been much confusion about what to call the times. First, there’s the period from 2000 to 2009. Was it the “Two Thousands,” the “Zeroes,” the “ohs,” the “aughts,” or the “noughties?” None of the above, it seems: a name never really caught on.  In 2010, looking back on the decade past, a number of commentators remarked on this fact, as will surely happen again in 2020 when retrospectives are faced with a similar semantic problem. Rebecca Mead, writing for the New Yorker in January 2010, noted: “[…] the decade just gone by remains unnamed and unclaimed, an orphaned era that no one quite wants to own, or own up to—or, truth be told, to have aught else to do with at all.”

The same can and will be said for the current decade, and with a similar feeling of embarrassment. The “Twenty Tens,” the “Tens,” “the Twenty Teens,” the “Teens?” Again, we lack a name with real currency. The “Teens,” like the teenagers of stereotype, resist description and brim with angst.  

Maybe it’s too soon to declare our decade unnamed and unnamable. With the benefit of hindsight, perhaps the period from 2010 to 2019 will acquire a title and, with it, an identity. History, though, suggests otherwise. Read more »

The Language of Grief

by Gabrielle C. Durham

Grief

by Londiwe Buthelezi

It rips through your body.
Grazing, raking, shaving away all the
protective layers you put up all those years before.
layers you used to cover all the pain
you couldn’t possibly show to others.
Grief exposes you.
shows everyone what you really are like inside.
raw and helpless…

I always thought the term “crossing the rainbow bridge” to describe a pet’s dying sounded goofy. People use it in a non-silly way, so good on them for making that work. When we refer to people who die, we use euphemisms, such as Aunt Gigi “passed” or Uncle Gogo is “gone.” It’s too difficult to say, “Grandpa died.” Go ahead, say it out loud to people, and see what happens. Everyone freezes or turns away or starts to cry. “Dead” is too direct. There’s no escaping its frigid finality.

What is grief? According to this study, it is defined as “a normal, healthy, healing and ultimately transforming response to a significant loss that usually does not require professional help, although it does require ways to heal the broken strands of life and to affirm existing ones.” It is a negative reaction to a loss. At some point, we will all grieve, whether it’s for a parent, sibling, child, spouse, friend, pet, relationship, body part, object, or national figure.

What do we say when we grieve? Some of us clam up and say nothing, processing all that has been lost in whatever way we can manage. We all know the bromides that people, ourselves included, spew. “[Person you love] is in a better place” might be the most odious phrase ever. A runner-up is “Everything happens for a reason.” But we can’t help it. We do not know what to say when confronted by pain, so we say something we would never think of uttering in any other circumstance, lower our eyes, and move on quickly to brush off so much grief-lint. I haven’t been to funerals in other countries, but I imagine it’s relatively universal that everyone is uncomfortable until food or drink is served, until some distraction presents itself. Read more »

Endings Ain’t Easy

by Max Sirak

I’m pretty crappy at taking my own advice.

Back in November of 2016 I wrote a column titled “What To Do With Our Expectations.” In it I wrote about the importance of not judging events by their outcomes and I outlined a strategy for doing so. But it turns out, surprising no one at all, it’s a lot easier to write about things from an abstracted distance than it is to put them into practice in real time.

This summer hasn’t exactly been breezy and light.

A very good friend of mine recently lost his father.

Some of my nearest and dearest had to bid farewell to their doggy-daughter.

As for me…

One of my closest friends and his family moved across the country. Another was killed by a drunk driver. And lastly, I had to let go of the primary source of love, joy, connection, affection, and touch in my life. 

“Write about what you know,” they say. Right now, it seems, endings are all I know. So endings are what I’ll write. Read more »

Sam’s Club

by Christopher Bacas

As a child, I feared dogs. A neighbor kept his German Shepherds, Heidi and Sarge, in a large pen along the alley. The yard and house, his parents’, were the biggest for many blocks. On the alley side, the chain link fence stood 10 feet. The dogs would charge out of their houses silently and hurl their bodies at the fence snarling and barking. I was caught unaware at the fence a few times. My stomach curdled and legs buckled. My mother’s family are dog people. My grandparents cared for a series of large overfed dogs who cavorted in the swamps surrounding their Massachusetts home and otherwise slumped under the kitchen table waiting for my grandmother to put together meals of breakfast scraps bound with maple syrup or for treats from a cookie jar on her counter. My uncles had shambling dogs who would leap into rough water off Cape Cod to retrieve balls from seaweed choked waves. As their fur dried, they smelled of sour salt water and general funk. At the rented house, they showed a gentle deference to humans and lolled on the grass or carpet while my cousins and I ate and talked.

My wife brought her dog Tangles, a whippet mix, with her when we moved in together. Tangles’ jaws and teeth rattled for no apparent reason. Her bony head was easy to rub. I told her I would “cook her brain” with the friction generated as I stroked her skull. She lived sixteen sweet years as my wife’s constant companion and then two more after we spent a small fortune on tumor surgery. After Tangles passed, we fostered a few dogs, each different in size and personality. We got involved in a Brooklyn shelter run by a group of animal-loving, human-hating misanthropes. After my work setting up their facility, the animals they cared for suffered unspeakably and thousands of dollars disappeared in a haze of prescription drugs and acrimony. Luckily, we rescued and placed with family a small, quirky dog named Big Man. He is the one light of that weird, sad time. Read more »

Sunday, August 5, 2018

Did we almost solve the “super-wicked problem” of climate change — 30 years ago?

Shannon Osaka in Salon:

This weekend, the New York Times’ print subscribers received something kind of crazy: A 66-page magazine with only a single article — and it’s on climate change. The long-form piece, written by Nathaniel Rich and titled “Losing Earth,” is also available online and makes for fascinating, if sometimes depressing, reading. Between 1979 and 1989, Rich writes, humanity almost solved the problem of global warming. The piece follows climate scientist James Hansen and environmental lobbyist Rafe Pomerance as they try to get pretty much anyone — politicians, the media, energy companies — to engage and act on the issue of climate change. But while they managed to move global warming onto the public stage, the opportunity for binding international action came and went with the 1989 U.N. climate conference in the Netherlands. The U.S. delegation, led by a recalcitrant Reagan appointee, balked when faced with an actual agreement.

“Why didn’t we act?” Rich asks, almost plaintively, in his prologue. He argues that the primary barriers to inaction today — widespread climate denial and propagandizing by far-right groups and fossil fuel companies — had not emerged by the mid-1980s. “Almost nothing stood in our way — except ourselves,” he writes. Rich has already come under fire for this perspective. Many writers have complained that he is letting fossil fuel companies and Republicans off the hook. But is it true? Is human nature itself to blame for inaction? A fair number of scholars agree — to a point. For a long time, climate change has been called a “wicked problem” or even a “super-wicked problem” by behavioral economists and policy experts. As political scientist Steve Rayner has written, climate change has no simple solution, no silver bullet. It is scientifically complex and comes with deep uncertainties about the future. It cuts across boundaries, both disciplinary and national. Its worst effects will occur in the future, not in the here and now. And it requires large-scale, systemic changes to society.

More here.

Saturday, August 4, 2018

The Myth of ‘I’m Bad at Math’

Miles Kimball, Noah Smith, and Quartz in The Atlantic:

“I’m just not a math person.”

We hear it all the time. And we’ve had enough. Because we believe that the idea of “math people” is the most self-destructive idea in America today. The truth is, you probably are a math person, and by thinking otherwise, you are possibly hamstringing your own career. Worse, you may be helping to perpetuate a pernicious myth that is harming underprivileged children—the myth of inborn genetic math ability.

Is math ability genetic? Sure, to some degree. Terence Tao, UCLA’s famous virtuoso mathematician, publishes dozens of papers in top journals every year, and is sought out by researchers around the world to help with the hardest parts of their theories. Essentially none of us could ever be as good at math as Terence Tao, no matter how hard we tried or how well we were taught. But here’s the thing: We don’t have to! For high-school math, inborn talent is much less important than hard work, preparation, and self-confidence.

How do we know this? First of all, both of us have taught math for many years—as professors, teaching assistants, and private tutors.

More here.

‘On Mazes and Labyrinths’ by Charlotte Higgins

Natalie Haynes at The Guardian:

Charlotte Higgins, chief culture writer for the Guardian, has been obsessed by labyrinths and mazes since a childhood trip to Knossos. The difference between the two kinds of puzzle is not concrete: “Some authorities say that the labyrinth has a single winding, convoluted route that often seems to turn away from the centre, whereas the maze has forking paths and choices and contains the possibility of getting lost. In fact, this strict distinction, though useful in its way, is a relatively modern one, apt to break down.” It is, perhaps, the maze that is more troubling to us: “What frightens me more than the wrong turns I have taken during my life are the right turns, the ones I so nearly didn’t take. What if I hadn’t gone to that place, on that day, and met that person, that person who now brings me happiness? Tug at a thread and everything could unravel.”

more here.