Songs for Sisyphus: A Mixtape

by Scott Samuelson

I had a long drive ahead of me. Sick of podcasts that all blur together, news programs with their predictable slants, and algorithm-controlled radio stations, I dug around in a pile of old CDs and found a mixtape labeled “Songs for Sisyphus,” compiled for me by my friend Jane Drexler (who also happens to be one of the world’s great teachers of philosophy).

The origin of this CD goes back to a conversation between me and Jane about Albert Camus’s famous essay “The Myth of Sisyphus,” which symbolizes the human condition with the image of the legendary Greek figure who’s on an endless loop of pushing a boulder up a mountain only to have it roll down again. The idea is that we inevitably project ideals only to have the universe make a mockery of them. Existence is just a series of rinse-and-repeat cycles of beauties and tragedies, desires and boredoms, endeavors and failures, rises and falls, ups and downs, lives and deaths, with no final end to redeem our labors—at least none that lasts longer than it takes for Sisyphus’s boulder to teeter atop the mountain.

Jane asked me what might be added to Sisyphus’s fate to make it bearable. “The first thing I’d want is some music,” I blurted out. Then we got into a discussion about what kind of music we’d play if we were in Sisyphus’s shoes.

Jane pointed out how the roots of all great American music are in something disturbingly like Sisyphus’s fate: the singing of Black Americans being forced into hard labor only to have the fruits of their labor brutally snatched from them. We talked about the sorrow songs. We talked about the hard and joyful wisdom of the blues. We wondered if the otherworldly hope of Sunday morning’s gospel music was a necessary complement to the this-worldly affirmations of Saturday night’s boogaloo. We marveled at the aptness of the name “rock and roll.”

A week later, we were trading mixtapes called “Songs for Sisyphus.” Read more »

Tuesday, June 3, 2025

Solitary Confinement and the Exercise of Freedom

by Scott Samuelson

The sole cause of man’s unhappiness is that he does not know how to stay quietly in his room. —Blaise Pascal

In its “Recovered Books Series,” Boiler House Press has just republished Christopher Burney’s Solitary Confinement, originally released in 1951, a profound, steely, and even sometimes funny account of the five-hundred and twenty-six days the author spent in a Nazi prison cell during World War II. Ted Gioia, who’s written a preface to the new edition, calls it “one of the great masterpieces of contemplative literature.” Even though I’ve made a point of exploring the masterpieces of contemplative literature, I hadn’t heard of Solitary Confinement until a few weeks ago. Given its publishing history, it seems that the book’s fate is to be praised as a masterpiece (by luminaries like Roberto Calasso and Frank Kermode), fall immediately into oblivion, and then be rediscovered a decade or so later—only to go through the same cycle all over.

The backstory of Solitary Confinement has the makings of a good movie. Christopher Burney (1917-1980) was born in England to upper-class parents, spent part of his childhood in India, dropped out of school at the age of sixteen (shortly after his beloved father keeled over from a heart attack around the tea table), and then wandered around Europe for a few years picking up languages. Because Burney had learned to speak French idiomatically without an accent, the British army enlisted him as a secret agent during the war. Blind-dropped into occupied France, he made his way to a crew of fellow operatives to disrupt German supply lines. When it was discovered that a double agent had infiltrated his group, Burney attempted to flee to Spain with the Nazis in hot pursuit. Surprised in his sleep by Abwehr agents who were tipped off by a hotel clerk, he was thrown into solitary confinement at Fresnes Prison in the south of France.

His cell was just ten feet long by five feet wide. The space was mostly taken up by a bed and a small table, which he turned on their side during the day to do exercises and walk back and forth. Read more »

Monday, June 2, 2014

2000 Words

by Akim Reinhardt

Turn your radio on and listen to the music in the airAs far as human experiences go, there's not much that tops doing something you love. But when doing it means you're not only indulging your personal creativity, but also sharing it with hundreds or thousands of other people who are appreciative, and you're contributing to something larger by helping to keep a valuable public institution alive, the feeling is hard to describe. It's transcendent, really. To have a creative outlet that allows you to be free and individualistic, yet at the same time to be part of something bigger that provides a service to your community is simply exhilarating. From 1988-2000, I got to have that experience in public radio. And it was not even something that I bothered pursued; rather, I was lucky enough to have it find me.

During the late 1980s and early 1990s I was a DJ at WCBN-FN, a college radio station in Ann Arbor, Michigan. The University of Michigan provided space in the basement of the old Student Activities Building while also footing the bill for electricity and equipment, but none of the DJs got paid a dime. Instead, most everyone down there, including some local older non-students, spun records and CDs because they loved music and wanted to share it with the public.

Working in radio had never been a goal of mine. I only got involved with the station my junior year because a friend was working there as a DJ. I did love music, both listening and playing, and had already taken to writing about it for the student newspaper, cranking out record concert reviews. But radio had simply never occurred to me until he suggested it. Nevertheless, I took to it almost immediately.

Read more »