Quantum Ethics: Technological Transformation And Social Structure

by Jochen Szangolies

Contrary to expectations, quantum ethics is not concerned with the treatment of animals in thought experiments. Image credit: Dhatfield, own work, CC BY-SA 3.0, via wikimedia commons

In my day job, when I’m not regaling the readers here at 3 Quarks Daily with rash ruminations on free will, power and politics, or why people sometimes erect huge stones for no apparent reason, I work on finding prospective applications of quantum computing for the German Aerospace Center (Deutsches Zentrum für Luft- und Raumfahrt, DLR). With the timelines on useful quantum computation widely seen as contracting (at least according to those entities that stand to profit the most from this belief), I’m suddenly faced with an awkward question for a theorist: what does it mean for society at large if my area of expertise suddenly makes the leap from the page into the real world? And what are my own responsibilities in shaping this transition?

It’s probably not a hot take to suggest that humanity might not have the greatest track record in shepherding the rollout of new technology in such a way as to minimally disrupt, much less aid, social progress. Sure: technological marvels are instrumental in having brought about a revolution in wealth, health, and knowledge. But in fingering such easily-tracked metrics, we must be careful not to lose touch with more difficult to quantify markers of human flourishing, like meaning, community, joy, or kindness. As argued previously, each selection of greedily optimized KPIs for the human project relegates what falls beyond their ambit to mere externalities, hidden from view—often literally by exporting unwanted byproducts, material and ideological, to countries less able to make their concerns heard on the world stage. While it’s great that ‘we’ in the sense of a fictitious ‘average person’ enjoy greater wealth than ever, if this comes at the prize of exploiting 5 times the resources our planet generates per year, we’re not looking at a great long-term strategy.

The creed of the modern tech entrepeneur has long been ‘move fast and break things’. But with technological capabilities that encompass anything up to the wholesale destruction of a livable ecosystem, and a sixth mass extinction already underway, we should perhaps slow down a little before breaking any (more) things that can’t be fixed. Read more »

Monday, July 14, 2025

A Quantum Correspondence

by David Kordahl

Peter Morgan has worked for decades to appreciate the underlying structures of physics. But can he convince others he is right?

Magritte, Le fils de l’homme (1964).

When I receive unsolicited scientific communication, I bin writers into two crude categories: Possible Collaborators, and Probable Crackpots. Of course, these categories may overlap. Ted Kaczynski, after all, taught at Berkeley before he made those bombs.

When I first received a message from Peter Morgan, I wasn’t sure where to slot him. The fact that he was listed as a lab associate for the Yale University Physics Department pushed the needle of my prior judgment toward Collaborator. But the fact that he was cultivating journalists to promote his ideas about quantum theory…well, that swung my needle far the other way.

Morgan first contacted me on X.com (the website formerly known as Twitter) on December 9, 2024. I had posted the review of Escape From Shadow Physics: The Quest to End the Dark Ages of Quantum Theory that I had written for 3 Quarks Daily, and he posted a short comment in response. Seeing Morgan’s frequent physics posts, I followed him. Minutes later, he pitched me a column idea.

Morgan suggested that I write about his ideas:

I hope that if there are any of the ideas that deserve to go viral, they will do so sooner rather than later, then I can admire what better mathematicians and physicists than I am can do with whatever survives the winnowing. There are quite a few people who react positively to how different this is (for one thing it’s not a ToE, and the data and signal analysis aspect is met almost joyfully by some people), but I’m so far out in left field that nobody quite believes that I’m not making some obvious mistake. It’s always embarrassing to be the person who champions nonsense, right?

Right. I went to Morgan’s profile and watched one of the talks on his YouTube channel. After realizing I had no immediate way of assessing whether there was any there there, I sent him a polite but noncommittal reply, and placed a mental bookmark, thinking I might contact him again once I had time to spare. Read more »

Monday, October 16, 2023

Wigner’s Many Friends: Quantum Mechanics And Reality

by Jochen Szangolies

Theatrical release poster for Kurosawa’s classic Rashōmon. We’ll eventually get to why it’s here.

Whenever I use words like ‘reality’, ‘truth’, or ‘existence’, I feel an almost irresistible urge to mark my vague sense of unease by liberal application of scare quotes. After all, what could such words even mean? They seem to denote concepts too vast and simultaneously slippery to be pinned down by a simple denotative term. Like trying to point at everything all at once, such terms seem to cast so wide a net that they fail to single out any one thing in particular.

There is, I think, a good reason for this unease, and modern science is beginning to reveal the contours of it—and with that, some of its own limitations. In the previous column, I have argued that the typical starting point for science, conventionally understood, is the existence of an independent world that we can approximate ever more closely in our knowledge of it. There is a subject-object distinction baked into it that delineates this process neatly into questions of epistemology, of what we can know and how we can know it, and ontology, of what there is. According to this story, a subject with the right epistemological tools can uncover the objective ontology of the world through patient and painstaking labor, perhaps never fully getting there, but coming arbitrarily close. Such, at least, seems to be the hope.

That prior column ended with a discussion of the Kochen-Specker theorem, a famous result in the foundations of quantum mechanics that essentially entails that, when it comes to the (allegedly) microscopic realm subject to the laws of quantum physics, the above clear delineation is not possible in general. What we find must, to some extent, depend on how we look—the ontological inventory of the world is not independent from the epistemic process of interrogating it. Values of observable quantities, if they exist at all, must be contextual, that is, depend on what other values are queried simultaneously.

For the macroscopic world, this strikes us as an absurdity: the color of a ball, say, should not depend on whether it is simultaneously measured together with its size, or its weight! And in our everyday experience, where in principle all quantities can be observed simultaneously, no such effects occur. So perhaps this is just the quantum world being, you know, weird? Maybe for all practical purposes, we can still rely on the world being a solid bedrock of facts awaiting our discovery, like pill bugs hiding under so many rocks to be turned over? Read more »