Lucy Song in the Boston Review:
One of the most revealing features of the reckoning prompted by the recent horrific attacks on Asians in the United States is the diversity of responses offered by Asian Americans themselves. Undermining the racialized presumption that “Asian Americans” form a homogeneous group, these conflicting views reveal the sociopolitical stratification of some 22 million people all too typically portrayed as a politically disengaged monolith. On one side are those who regard anti-Asian violence as idiosyncratic compared to systemic anti-Black oppression and worry about reinforcing the carceral state. Others feel gaslighted, contending that anti-Asian violence and discrimination have not received the public attention they deserve. Why, they ask, are these concerns dismissed, even by other Asian Americans?
These kinds of divisions are at the heart of Jay Caspian Kang’s timely book, The Loneliest Americans, which sifts through the fine structure of Asian American life and finds a marked heterogeneity inflected by class, family history, and ethnic background.
More here.

Does banishing convention from the schemas with which we formulate our manners and moods allow us, as DeWitt’s fictions seem to suggest, to transcend systemic bullshit? In recounting to Lorentzen the frustrations of her literary career, DeWitt compared the irrationality of editors to that of Plato’s Thrasymachus, Callicles, and Gorgias, “sophists who sulk whenever Socrates frustrates their conventional arguments.” If conventions are by their nature arbitrary, and reason is by nature orderly, one might be forgiven for thinking it follows that convention is an enemy of reason. And if reason constitutes our sole path to veracity, one might be forgiven for thinking it follows that convention is an enemy of truth. Occasionally I do wonder if my lust for the convention of financial security invalidates and renders irrational my equally convention-based claims that my work is “all very exciting.” If I have followed the convention of rising through the ranks of employment, a convenience in exchange for which my mind must descend into bullshit, does this render me unavoidably irrational? Does it make me an enemy of truth?
Much of “Wet Leg” addresses the banality of adulthood, and particularly the discombobulating stretch between youth and middle age—from twenty-five to forty, say. (Teasdale is twenty-nine and Chambers is twenty-eight.) In the video for “Too Late Now,” Teasdale and Chambers stumble around in striped bathrobes with cucumber slices over their eyes. A montage gathers some of the more aesthetically unpleasant elements of modern life: cranes, a cigarette butt, Botox, trash spilling from an overstuffed dumpster, graffiti wishing passersby a shit day, fluorescent lights, a pigeon. “I’m not sure if this is the kinda life that I saw myself living,” Teasdale admits. A synthesizer rings out like church bells. Though she never sounds especially devastated, “Too Late Now” is Teasdale’s most tender and revealing vocal performance, and one of the best and most dynamic songs on “Wet Leg.” As children, we’re often desperate to grow up, yet it turns out that adulthood can be ugly and depressing.
Top showboaters this time around included 
Upon the death of Joan Didion at age 87 at the close of 2021, her admirers shared a common adoration for one facet of her genius. “Her sentences — dear Lord, her sentences!” wrote The New York Times’s Frank Bruni in a tribute published on Christmas Eve. Twitter accolades from poets, journalists, and fans echoed this praise, to such repetitive vehemence that LARB’s own Phillip Maciak tweeted, “Joan Didion is one of the greatest writers of sentences to ever live on planet Earth. Sentences are different now because of the way she wrote. SENTENCES!”
On February 24 Ukraine’s electric grid operator disconnected the country’s power system from the larger Russian-operated network to which it had always been linked. The long-planned disconnection was meant to be a 72-hour trial proving that Ukraine could operate on its own. The test was a requirement for eventually linking with the European grid, which Ukraine had been working toward since 2017. But four hours after the exercise started, Russia invaded.
LIKE SO MANY YOUNG WOMEN
“‘It’s not that I’m so smart,’ Albert Einstein once said. ‘It’s just that I stay with problems longer.’
A few months before he died, Franz Kafka wrote one of his finest and saddest tales. In ‘The Burrow’, a solitary, mole-like creature has dedicated its life to building an elaborate underground home in order to protect itself from outsiders. ‘I have completed the construction of my burrow and it seems to be successful,’ the protagonist notes at the outset. Quickly, however, the creature’s confidence begins to wane: how can it know if its defences are working? How can it be certain?
The world can still hope to stave off the worst ravages of climate breakdown but only through a “now or never” dash to a low-carbon economy and society, scientists have said in what is in effect a final warning for governments on the climate.
Those of us in the contemporary academy who are not liberals ought give an account of why not. This asymmetric burden falls on us, I believe, because the presumption is so strongly that one does fit within the broad confines of liberalism that if one does not explicitly identify out and explain why one has done so then two things may occur. First, people may reasonably presume on statistical grounds that your politics are as such and engage with you with this in mind. This will make intellectual back and forth, the lifeblood of our profession, frustratingly congealed — always having to go back and check unstated presuppositions half way through a conversation, never getting to the meat of things. Second, one allows whatever thinking one does to accrue to the greater glory of an ideology you reject. Since the natural presupposition is that whatever insights you achieve have been achieved through the lens of liberal ideology, it will seem that whatever is good in your work is evidence that liberalism can support and sustain that good. Since, by hypothesis, I am addressing myself to people who are not liberals, this is presumably something you wish to avoid.
EVERY YEAR, 40,000 PEOPLE