Lucy Scholes at The Paris Review:
Henrietta Garnett was forty-one when her first and last novel, Family Skeletons, was published in 1986. She knew that her debut, a tragic gothic romance revolving around a complex constellation of family secrets, would face an unusual degree of public scrutiny: Henrietta was English literary royalty, the direct descendant of the Bloomsbury Group on both sides of her family tree. Her father was the novelist David “Bunny” Garnett, author of the James Tait Black Memorial Prize–winning Lady into Fox (1922), a book so highly regarded it was on the British high school syllabus when his daughter was a teenager in the late fifties and early sixties. Henrietta’s mother was Angelica Garnett, née Bell, daughter of Virginia Woolf’s sister, the painter Vanessa Bell. “I had been putting off trying to get anything published,” Henrietta confessed when an interviewer asked about her famous relations, “because I couldn’t help thinking that whatever I did it would never be as good as anything they’ve achieved.” Family Skeletons is a strange and singular creation: melodramatic in plot but elegant in tone, written in a cool and fluent prose that is utterly Henrietta’s own. The novel bears no resemblance to either Bunny’s or Woolf’s fiction; nevertheless, the story does contain more psychological traces of her family’s legacy—namely, of the uniquely disturbing personal dramas that shaped the lives of those who raised her and the public perception of the Bloomsbury Group.
more here.

What, exactly, is David Bentley Hart’s deal? One asks the question in awe. How does he produce so many books—as of this writing, eighteen of them, spanning theology, cultural criticism, and fiction, not counting his translation of the New Testament, his co-translation with John R. Betz of Erich Przywara’s Analogia Entis, his uncollected articles (there must still be a few) and his Substack posts? When did he have time to learn so many languages, that he can refer familiarly to the literatures of Europe, China, Japan, India, and the Americas, and to fine details of theological controversy in several faiths? Where does he find a moment to floss, to do housework, to keep up with his beloved Baltimore Orioles?
My house is isolated, up on the tip of a hill overlooking the Mediterranean Sea, but daybreak sounds rise and reach my window, where I sit reading your book. Someone heckles from a road below to someone else, whom I imagine is trudging uphill. I recognize the Arabic words individually, but strung together, they are senseless to me. I write them down, a small digitalized scribble, on the concluding page of your book, and I mouth them repeatedly, as I do with any new word or phrase in this place, which is also new to me, to cast them in memory. Later, I’ll find someone kind enough to attempt a translation. You would know, Noor, that street calls show for nothing in the online Arabic-to-English dictionary — and that there is a particular kind of angst, a wanting and waiting, at the periphery of a language.
Recently, after a week in which
Thousands of Egyptians are demanding the repatriation of the Rosetta Stone from the British Museum back to its home country. The iconic artifact, which helped scientists finally decode Egyptian hieroglyphs almost exactly 200 years ago, has been in English hands since Napoleon gave it up – as well as 16 other artifacts – as part of the Treaty of Alexandria in 1801. The latest campaign to reclaim the antiquities has gathered more than 2,500 signatures in an
The brain’s lifeline, its network of blood vessels, is like a tree, says Mathieu Pernot, deputy director of the Physics for Medicine Paris Lab. The trunk begins in the neck with the carotid arteries, a pair of broad channels that then split into branches that climb into the various lobes of the brain. These channels fork endlessly into a web of tiny vessels that form a kind of canopy. The narrowest of these vessels are only wide enough for a single red blood cell to pass through, and in one important sense these vessels are akin to the tree’s leaves.
Loretta Lynn
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“Remember / you can have what you ask for, ask for / everything.” In these, probably the most famous lines from Revolutionary Letters, Diane di Prima echoes Frank O’Hara’s assertion in his “Ode to Joy” that “We shall have everything we want and there’ll be no more dying.” Like her friend Frank, di Prima is writing about joy, “which will remake the world.”
Altruistic behavior toward one’s offspring or other kin is not terribly puzzling since they are genetically related. More puzzling was the development of altruistic behavior toward unrelated others, which does appear to be antithetical to the basic, self-serving fitness interest that underlies evolutionary theory. However, Robert Trivers, in what quickly came to be considered a
These days automated systems have replaced secret agents. The protagonists of state-sanctioned surveillance are cybersecurity experts hacking into smart phones’ operating systems from a suburban office park, Microsoft engineers refining a biometric camera’s algorithm from their home office, and plain-clothes soldiers parsing through geolocation data for someone else to carry out a drone strike. Most of the people involved are not called agents or spies. They are product managers, engineers, data analysts, or “intelligence researchers.” Often their work feels so ordinary they might forget they are in the business of espionage. Sometimes they might not even realize it to begin with.