Intellectual Violence

Andrei Kolesnikov in Public Seminar:

In the age of mature Putinism, violence and control, accompanied by a new morality based on so-called “traditional values,” have become crucial instruments for managing Russian society. The use of the education system and cultural institutions to indoctrinate the population—above all young people—is a form of violence, only intellectual rather than physical.

In some respects, the scale of repression is greater now than in the late Soviet period. The absurdity of the accusations and even the number of convictions on political charges is increasingly reminiscent of the Stalin era. On February 27, 2024, for example, the human rights activist Oleg Orlov was jailed for actions allegedly motivated by “hatred of traditional values.” Ideology is acquiring a practical significance in the implementation of political repression.

The function of ideology and ideological agencies—from the Ministry of Education and communications watchdog Roskomnadzor to the prosecutor general’s office, the Ministry of Justice, the Investigative Committee and the Federal Security Service (FSB)—is to present a single vision of the world and to punish anything that refutes or contradicts it. All of these agencies are becoming mechanisms for controlling ideology and culture.

The first decree that Russian President Vladimir Putin signed after his fifth inauguration in May 2024 was “On the Approval of the Fundamentals of State Policy of the Russian Federation in the Field of Historical Education.” According to the decree, which serves as the foundation of the state ideology and a blueprint for the indoctrination of the population, everything is to be unified within the framework of “historical education”: a consolidated instructional methodology for all education levels starting with kindergarten, and of course a “unified state line of history textbooks.”

More here.

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Buddhism and Deliberative Democracy

William J. Long in The Immanent Frame:

Democracies today face turbulent times. Populism, polarization, and entrenched inequality threaten their foundations, while authoritarianism continues to rise—democracy has declined for 18 consecutive years. In this climate of division, democratic governments increasingly struggle to make decisions that are both legitimate and widely accepted.

In academic circles, many theorists promote deliberation as a remedy. The concept is straightforward: Democratic decisions are made more legitimate, intelligent, and socially stabilizing through the exchange of reasons among those affected. Its proponents argue that public deliberation among citizens is the essence of democratic legitimacy. Ideally, this process aims for consensus oriented toward the shared good.

This model contrasts with the prevailing aggregative model, which sees democracy as a competition among self-interested actors resolved by counting votes. The aggregative model arose in response to twentieth-century mass democracy in an increasingly pluralistic society. It holds that in an age of value pluralism and given the average citizen’s political disinterest, policy ignorance, and susceptibility to elite manipulation or coercion, participation should be limited to occasional voting for one leader or another cast by a subset of the electorate as part of a competitive struggle for power. As Joseph Schumpeter explains, democracy “does not and cannot mean that the people actually rule in any obvious sense of ‘people’ and ‘rule.’ Rather, it means only that people have the opportunity of accepting or refusing the men [sic] who are to rule them.”

Modernity rendered the classical republican model of democracy—with its focus on a search for a common good or general will of the people—less applicable. Instead, theorists shifted emphasis to aggregating individual preferences via interest groups and political parties, with periodic elections determining leadership. Most modern democracies reflect this aggregative or “realist” (power politics) model as their zeitgeist, while deliberative approaches remain largely theoretical or experimental.

Deliberation, by contrast, emphasizes shaping preferences through reasoned dialogue, offering a means to challenge power imbalances and elite control.

More here.

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The Light of “The Brothers Karamazov”

Karl Ove Knausgaard in The New Yorker 100:

Fyodor Dostoyevsky began to write what would become his last novel, “The Brothers Karamazov,” in 1878. It was published in serial installments in the magazine Russkiy Vestnik from January, 1879, to November, 1880. Dostoyevsky had a deadline to meet every month, and his wife, Anna, later complained about the pressure he was always working under. Unlike many other contemporary writers, such as Tolstoy or Turgenev, who were well off, Dostoyevsky lived by his writing and struggled throughout his life to earn enough money. If not for this, Anna wrote, in her memoirs, after his death, “He could have gone carefully through [his works], polishing them, before letting them appear in print; and one can imagine how much they would have gained in beauty. Indeed, until the very end of his life Fyodor Mikhailovich had not written a single novel with which he was satisfied himself; and the cause of this was our debts!”

More here.

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A critical look at the lifespan-extending promise of psilocybin

Peter Attia in PA Newsletter:

“Magic mushrooms”—long used by Indigenous communities in ceremonial contexts and popularized during the psychedelic heyday of the 1960s—are once again entering the mainstream, in large part for the potential clinical applications of their psychoactive component, psilocybin. Though scientific interest has thus far mainly focused on the use of psilocybin for treating psychiatric conditions like anxiety and depression, a recent study made headlines for findings that hinted at a role for psilocybin in aging-related processes. Specifically, authors Kato et. al. present data from human cells and aging mice that suggest psilocybin could potentially act as a lifespan-extending drug.1

Why psilocybin for aging?

The idea that psychedelic mushrooms can extend lifespan may seem like the sci-fi daydream of modern-day hippies, but it’s not without some level of scientific basis. Psilocybin—which is converted to the bioactive molecule psilocin in the body—has shown promising results in treating depression and anxiety through psilocin’s ability to bind to serotonin receptors (especially the 5-HT2A receptor), leading to alterations in mood, perception, and sense of self.2 Depression and anxiety are themselves thought to accelerate a number of aging processes, which has led to the theory that psilocybin might therefore slow aging by reducing psychological stress.

More here.

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Sunday Poem

Snow Falls From Then to Now

Pluvius couldn’t make up his mind between
snow and rain – so he sent small snow, small rain
together. A small quiet joined them, so dog
and I walked with all three, a little wet, a little white,
a little inward. Last night, when I rose to comfort
him from some disturbing doggie dream I could
see whirls of whiteness dancing in the steeetlight
and heard myself think, “Silent snow,
secret snow.”
Early waking let me watch the fall continue through
a blue-gray dawn sky. Morning walk – short, dangerous,
ice beneath the white coverlet. Greystoke didn’t
like it either so was quick, though I had to push
my walker across the tundra to pick up his leavings.

So, this is an ordinary poem about ordinary, But I’ll add a
small quiet blesses us all.

by Nils Peterson
from Task: To be Where I am

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Friday, October 24, 2025

John Updike’s correspondence, collected for the first time, trace a life of literary brilliance, turbulent loves and everyday pleasures

Dwight Garner in the New York Times:

Schiff estimates Updike typed some 25,000 letters and postcards over the course of his life. He neglected to keep carbons and used whatever paper was handy. (“I am pleased to see we share a lack of official stationeries,” he wrote to Alice Munro in 2006, reveling in the reverse snobbery.) He didn’t think much of these missives, or so he said. He told his editor at Knopf, Judith Jones, that “my letters are too dull to be dredged up.”

Surely, he knew better. Some 700 of them have been resurfaced by the indefatigable Schiff, who teaches at the University of Cincinnati and is the founding editor of The John Updike Review. Despite Updike’s distance-creating geniality, what an enormous and beneficent bounty these letters are for anyone who cares about this country’s literature during the last half century.

These letters trace Updike’s life (1932-2009) and, because they are so approachable, are not a bad introduction to his work for a young person who has not read him.

More here.

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Researchers Discover the Optimal Way To Optimize

Steve Nadis in Quanta:

In 1939, upon arriving late to his statistics course at the University of California, Berkeley, George Dantzig — a first-year graduate student — copied two problems off the blackboard, thinking they were a homework assignment. He found the homework “harder to do than usual,” he would later recount, and apologized to the professor for taking some extra days to complete it. A few weeks later, his professor told him that he had solved two famous open problems in statistics. Dantzig’s work would provide the basis for his doctoral dissertation and, decades later, inspiration for the film Good Will Hunting.

Dantzig received his doctorate in 1946, just after World War II, and he soon became a mathematical adviser to the newly formed U.S. Air Force. As with all modern wars, World War II’s outcome depended on the prudent allocation of limited resources. But unlike previous wars, this conflict was truly global in scale, and it was won in large part through sheer industrial might. The U.S. could simply produce more tanks, aircraft carriers and bombers than its enemies. Knowing this, the military was intensely interested in optimization problems — that is, how to strategically allocate limited resources in situations that could involve hundreds or thousands of variables.

The Air Force tasked Dantzig with figuring out new ways to solve optimization problems such as these. In response, he invented the simplex method, an algorithm that drew on some of the mathematical techniques he had developed while solving his blackboard problems almost a decade before.

More here.

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How the tiniest trace of red shimmer helped solve one of California’s most brutal crimes

Jacqueline Detwiler-George at Popular Mechanics:

Trace evidence analysis is the most versatile of the crime scene disciplines, requiring a specialist to be ready for whatever comes through the door. Officially, a trace analyst handles anything that doesn’t fit into the other standard crime lab departments, which tend to include body fluids (also known as serology), fingerprints, and ballistics. In reality, it can include analyzing an absurd variety of materials. It could be flame accelerant, explosives, cosmetics, carpet fibers, tree bark, hairs, shoe prints, clothing, dirt, glass fragments, tape, glue, and, yes, glitter.

Part of the reason Jones chose trace was his love for microscopes—today, he owns five. He was the microscope expert at the Ventura lab and remains a member of the Microscopical Society of Southern California, for which he often makes art out of “arranged microstuff” that looks cool at great magnification.

More here.

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What T.J. Clark Sees

Barry Schwabsky at The Nation:

What made Clark’s appearance in the guise of an art critic an event was not just his already existing eminence as an art historian. Nor was it the fact that Clark is one of the rare art historians who has forged a style for his writing, by which I mean that he is always himself, and always recognizably himself, in his prose. Rather, it was that he was contravening the conventional division of labor within art writing: Old art is the subject of history, new art is the subject of criticism. What was thrilling about Clark’s new enterprise was that he was writing about artists such as Bosch and Velázquez not as a historian but as a critic—and yet was doing so with a historian’s erudition and authority rather than with the more approachable fluency with which a belletristic critic such as Jed Perl or Peter Schjeldahl might do so. He was, in a sense, disproving (or at least providing an exception to) Marcel Duchamp’s cynical remark that “after a work has lived almost the life of a man…comes a period when that work of art, if it is still looked at by onlookers, is put in a museum. A new generation decides that it is all right. And those two ways of judging a work of art”—before and after it is consecrated by the museum—“certainly don’t have anything in common.” Clark, by contrast, was treating the art of the past as what it is or should be, something alive and challenging in the present, and not just as what it also is, an artifact.

more here.

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Finding My Way by Malala Yousafzai – growing up in public

Mythili Rao in The Guardian:

Lying in her Birmingham hospital bed in the weeks after she’d been shot in the head by a Taliban assassin, 15-year-old Malala Yousafzai used to imagine the conversation she would have with Taliban leadership. “If they would just sit down with me … I could reason with them and convince them to end their reign of misogyny and violence,” she writes in her new memoir.

Malala kept a notebook by her bed, filled with rhetorical strategies and talking points – the names of journalists who might be able to broker a meeting with the Taliban, the Qur’an verses she could cite to show that girls do have a right to education in Islam, the things she could say to establish her own credentials as a God-fearing Muslim. Of course, that conversation never happened. Much later, after the fall of Afghanistan in 2021, it made her wince to recall her naive belief that the Taliban would ever listen to her.

More here.

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Weirder, Deeper, Pervier, Lovelier: On Michael Hurley

Sam Dembling at n+1:

Michael Hurley, the godfather of freak folk, died in April. Now we have his last, posthumous album, which was released in September and offers a final occasion to look back at his contributions, always arriving slightly aslant, to folk music history. An outsider artist but no museum-room oddity, Hurley was an authentic American avant-gardist, like Emily Dickinson or Ornette Coleman. When I saw him at the Brooklyn Folk Festival last November he walked onstage to a hero’s welcome. The show was in a great dark church and those of us who didn’t arrive in time to fill the pews found space on the floor, sitting at his feet. Skeletal, serious, with a handkerchief around his neck and a pipefitter hat shading his eyes, Hurley sang out in a tremulous voice. A few times in the set he paused for a moment—Had he forgotten the words? I wondered—but only to summon some invisible inner current. He was funny, he was grim. On one song, Snock, as many called him, resembled a children’s entertainer, doing an a cappella impersonation of an owl with utter frankness. On another, “The End of the Road,” a wry confrontation with final things, he seemed to be chilly elegizing himself: “They’re chasing’ the fox and they’re runnin’ him ragged and he knows he gone wrong somewhere.” He was old, but the music was electric and his fans seemed to be younger than ever.

more here.

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Friday Poem

The Forest is Burning in the Palm of My Hand

My son comes running across acres of grass.
He is twenty-seven years old.
He is eleven years old. He is
four years old.

He turns his hand up to show me
the distant inner glow, smoke
drifting from him.

He wants to see so I lift
my hand to the old paths
where fire often danced;
plateaus of desolation inside my fist.

My son comes running
across acres of grass.
He is four
years old. He
is eleven years old.
He is twenty-seven
years old.

by Lou Lipsitz
from Seeking the Hook
Signal books, 1997

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A 6-year research project found a surprisingly simple route to happiness

Dana Milbank in The Washington Post:

How can we stay happy in an age gone mad? It often feels as though all is unstable at the moment. Uncertainty dominates the economy. Our politics and planet are a mess. Scientific experts and government workers have been cast aside. Many more fear their jobs could be wiped out by artificial intelligence. Little surprise then that historic levels of Americans report being depressedanxious and lonely. Fewer say they are very satisfied with their lives than at any point since Gallup began asking the question a quarter-century ago. But there may be a practical way to keep ourselves on a meaningful path — a sort of happiness hack for our chaotic times.

Results from a six-year study out of Cornell add to some already compelling evidence that the most efficient route to human flourishing may be a lot simpler than we’ve been making it. While there’s no magic solution when it comes to human well-being, the evidence suggests a relatively easy exercise in articulating one’s purpose can have outsized mental and even physical health benefits.

More here.

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Thursday, October 23, 2025

On the march through the institutions

Dean W. Ball at Hyperdimensional:

Imagine that you are a cook, and you just made a cake in your kitchen. You’ve made a delicious cake, and you’d like to start a business making 1,000 of them a day. So you replicate your kitchen 1,000 times over—you buy 1,000 residential ovens, 1,000 standard mixing bowls, 1,000 bags of flour. And you hire 1,000 humans to follow your recipe, each making their own cake in the various kitchens you’ve built.

Of course no one would do this. And yet this is not that far off from how we today “scale science,” and in some ways we are even less efficient.

What you should do instead, obviously, is build a factory with the ability to make 1,000 cakes at the same time. This was, at one point, a new type of institution that entailed distinct organizational structures (the modern corporation, for example), new relationships of workers to firm owners, novel patterns of work, and much else. The factory enabled and necessitated new technology: in our example, industrial ovens, wholesale purchase of ingredients, and the like, in quantities that would be alien in a residential kitchen. Similarly, it required new occupations that do not map cleanly to their pre-industrial analogs (consider the “chef” or “baker,” for example, versus the “batter-vat cleaner”).

Standing in a pre-industrial residential kitchen, it would be difficult to imagine a factory, partially because there are numerous complementary innovations a factory requires (for example, the ability to manufacture and power industrial-scale cooking equipment), and partially because imagination is hard.

More here.

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There’s One Super Predator in Africa That Instills More Fear Than Lions

Tessa Koumoundouros at Science Alert:

With their bladed paws, wielded by a rippling mass of pure muscle, sharp eyes, agile reflexes, and crushing fanged jaws, lions are certainly not a predator most animals have any interest in messing with. Especially seeing as they also have the smarts to hunt in packs.

“Lions are the biggest group-hunting land predator on the planet, and thus ought to be the scariest,” conservation biologist Michael Clinchy from Western University in Canada said in 2023.

But in over 10,000 recordings of wildlife on the African savannah, 95 percent of the species observed responded with far more terror to the sound of an entirely different beast. This animal isn’t even technically an apex predator. It’s us: humans.

More here.

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