Interview by Michiaki Matsushima in WIRED:
WIRED: In the late ’90s, when the internet began to spread, there was a discourse that this would bring about world peace. It was thought that with more information reaching more people, everyone would know the truth, mutual understanding would be born, and humanity would become wiser. WIRED, which has been a voice of change and hope in the digital age, was part of that thinking at the time. In your new book, Nexus, you write that such a view of information is too naive. Can you explain this?
YUVAL NOAH HARARI: Information is not the same as truth. Most information is not an accurate representation of reality. The main role information plays is to connect many things, to connect people. Sometimes people are connected by truth, but often it is easier to use fiction or illusion.
The same is true of the natural world. Most of the information that exists in nature is not meant to tell the truth. We are told that the basic information underlying life is DNA, but is DNA true? No. DNA connects many cells together to make a body, but it does not tell us the truth about anything. Similarly, the Bible, one of the most important texts in human history, has connected millions of people together, but not necessarily by telling them the truth.
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Every so often an eye-opening work of social criticism becomes a surprise bestseller. In 1979, everyone was talking about Christopher Lasch’s The Culture of Narcissism, and in 1987, it was Allan Bloom’s The Closing of the American Mind. Last year, Jonathan Haidt’s The Anxious Generation raised the alarm, encouraging readers outside the parenting-book world to consider what the teenage mental health crisis might mean for the culture at large. Typically the work of a professor with an aptitude for speaking to a general readership, this sort of book hits just as popular anxiety about a new technology or ideology—smartphones, the self-actualization movement, multiculturalism—is cresting. Ideas that may have been simmering away in academia suddenly burst into the common conversation. However, the very qualities that make these books feel tremendously relevant at a particular historical moment also tend to make them fade into obscurity when that moment passes. The blockbuster cultural criticism book tends to speak to its time—then become a curio as the culture changes around it.
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The origins of Eid can be traced back to the time of the Prophet Muhammad in the 7th century. Eid al-Fitr, which translates to the “Festival of Breaking the Fast,” is celebrated at the end of Ramadan, the month of fasting. The significance of this festival lies in the completion of a month-long spiritual journey of self-discipline, reflection, and devotion to Allah. It is a time for Muslims to express gratitude for the strength and patience shown during Ramadan. The celebration of Eid al-Fitr is not only a personal milestone but also a communal event that reinforces the bonds of brotherhood and sisterhood among Muslims.

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