Writing Nameless Things: An Interview with Ursula K. Le Guin

David Streitfeld in the Los Angeles Review of Books:

PhpThumb_generated_thumbnailDAVID STREITFELD: How’s your health?

URSULA K. LE GUIN: Okay.

How’s your mood?

Okay. [Laughs.] One slows down increasingly in one’s upper 80s, believe me. I’ve dropped most of my public obligations. I say, “No, thank you,” a lot. It’s too bad. I love reading at Powell’s Books. I’m a ham. Their audiences are great. But it is just physically impossible.

Much of the work in these two new Library of America volumes was done in a short span of time — a few years during the late 1960s and early ’70s. You were on fire, writing The Left Hand of Darkness (1969) and The Dispossessed (1974) practically back to back. That was a period when you also wrote the first Earthsea novels.

I worked just as hard before that and just as hard after. The work of that period isn’t all my significant work. There’s pretty good stuff after.

You were also raising three young children.

I had a child under age five for seven or eight years. Number three came along slightly unexpectedly, about the time number two was beginning to go off to kindergarten. I could not possibly have done it if Charles had not been a full-time parent. Over and over I’ve said it — two people can do three jobs but one person cannot do two. Well, sometimes they do, but it’s a killer.

More here.

Why the Greek Bailout Went So Wrong

Justin Fox in the New York Times:

81b8VYgtN9LIn 2010, Greece was insolvent. The profligacy of Greek governments and the staggering laxity of lenders after the country joined the European common currency in 2001 had left it with huge debts that, in the aftermath of a global recession, it could no longer afford to service. Countries in such straits usually go through ad hoc bankruptcies known as sovereign debt crises, in which the currency is devalued and debts defaulted upon and/or written down. These can be messy, but they do at least allow for fresh starts.

Short of leaving the euro, a move with no precedent or procedure and a high risk of cascading chaos, this was not an option for Greece. So in May 2010, the European Commission, European Central Bank and International Monetary Fund stepped in with what was characterized as a 110 billion euro ($146 billion at the time) bailout.

It wasn’t so much a bailout of Greece, though, as of its lenders, notably the struggling big banks of France and Germany. Greece still owed an impossible amount of money, only now its main creditors were the “troika” of E.C., E.C.B. and I.M.F., which went on to impose harsh austerity measures. That austerity accelerated Greece’s economic decline, making repayment of its debts even less likely. More bailouts that weren’t exactly bailouts followed.

“Fiscal waterboarding” is the name that the University of Athens economist Yanis Varoufakis gave to this process, after the torture method that simulates near-drowning again and again. And just as intelligence experts generally don’t think waterboarding is an effective way to extract information, it is hard to find an outside economic or financial expert who thinks the troika’s Greece policy has been effective or sensible.

More here.

Ten reflections inspired by the Rohingya crisis

Accept the Rohingya image

Amal de Chickera in openDemocracy [h/t: Ram Manikkalingam]:

2. ARSA terrorists and the Burmese state – the world judges the perpetrators, not the crime

The most immediate reactions to the events since 25 August were very insightful. Many countries were nuanced in their response to the atrocities committed by the Myanmar military, which were touted as a “clearance operation”.

They were quick to point out the state’s right to protect its territorial integrity, and were supportive of state efforts to root out terrorism. No state questioned if the ARSA attacks were the excuse Myanmar had been waiting for, or looked at the atrocities in the context of Myanmar’s decades-long track record on the Rohingya.

The gripe was with the degree of force used by Myanmar and its indiscriminate nature. It was not with the fact that force was being used at all. And so, Myanmar was called on to carry out its clearance operation with restraint. This is akin to asking a rapist to in future, only commit sexual harassment.

By contrast, condemnations of ARSA – the fledgling militant outfit – were fast, furious and uncompromising. The killing of 12 police officers was condemned without qualification; not so, Myanmar’s killings, rapes, arsons, forced expulsion etc., of Rohingya in the hundreds of thousands.

This duality of response is telling of a deeper (perhaps the deepest) problem in global politics. And it is not just limited to state responses. States are at the centre of the status quo, and states will be extremely conservative and cautious in their criticisms of other states, while being liberal and (almost) uninhibited in their criticisms of actors who confront or threaten states.

More here.

Wonk Republic

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Timothy Shenk in TNR:

The notion that a government’s chief obligation is getting stuff done is a fairly recent arrival on the historical scene. Not until the twentieth century did it attain the commonsensical status it enjoys today. As Antonin Scalia observed with characteristic snark, the Constitution “contains no whatever-it-takes-to-solve-a-national-problem power.” Policy arose in fits and starts over centuries, and the legacy of that jagged evolution is still with us. Today, policymaking has taken over a government that is nonetheless bound by the Constitution; politicians promise to swoop in and fix whatever has gone wrong, while working in a system that is designed to curb the impulse to intervene. That tension has helped bring us to our current impasse, where Americans ask more than ever from a government they increasingly distrust.

Understanding how we arrived at this juncture is the task that political scientists Karen Orren and Stephen Skowronek have set for themselves in The Policy State. Completed at the onset of the Trump administration, it is a slender volume that draws upon their decades of research on the making and remaking of American political institutions. The book is also a sterling example of political science at its best: analytically rigorous, historically informed, and targeted at questions of undeniable contemporary significance. In the measured tones of senior academics, Orren and Skowronek uncover a transformation that revolutionized American politics and now threatens to tear it apart.

When James Madison, Alexander Hamilton, and other delegates gathered in Philadelphia to draft the Constitution in 1787, they aimed to balance two conflicting imperatives. They wanted a state powerful enough to take decisive action in a few key areas but not so strong that it would give way to tyranny. They also wanted a government accountable to the will of the people but equally able to resist demagogues, who might sway voters with what Madison called a “wicked project” like the “equal division of property.”

More here.

A mission for journalism in a time of crisis

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In The Guardian, its editor-in-chief Katharine Viner:

No former period, in the history of our Country, has been marked by the agitation of questions of a more important character than those which are now claiming the attention of the public.” So began the announcement, nearly 200 years ago, of a brand-new newspaper to be published in Manchester, England, which proclaimed that “the spirited discussion of political questions” and “the accurate detail of facts” were “particularly important at this juncture”.

Now we are living through another extraordinary period in history: one defined by dazzling political shocks and the disruptive impact of new technologies in every part of our lives. The public sphere has changed more radically in the past two decades than in the previous two centuries – and news organisations, including this one, have worked hard to adjust.

But the turbulence of our time may demand that we do more than adapt. The circumstances in which we report, produce, distribute and obtain the news have changed so dramatically that this moment requires nothing less than a serious consideration of what we do and why we do it.

The Scott Trust, which owns the Guardian, stated a very clear purpose when it was established in 1936: “to secure the financial and editorial independence of the Guardian in perpetuity and to safeguard the journalistic freedom and liberal values of the Guardian free from commercial or political interference.” As an editor, it’s hard to imagine a finer mission for a proprietor: our sole shareholder is committed only to our journalistic freedom and longterm survival.

But if the mission of the Scott Trust is to ensure that Guardian journalism will exist for ever, it is still left to us to define what the mission of that journalism will be. What is the meaning and purpose of our work? What role do we play in society?

More here.

Table-top generals

Tim Cross in More Intelligent Life:

GamesDraughts is a funky little café tucked into a railway arch in Islington, in north London. It has exposed brick walls, a bar stocked with trendy craft beers and a selection of comfy chairs. The toast is artisanal and the avocados are smashed. But the most striking thing is the shelves arrayed at the back of the café. They groan with board games – more than 700 of them, according to Russell Chapman, who works there. When it was founded in 2014, Draughts became London’s first dedicated board-game café. All the old classics are there: Monopoly, Risk, Battleship, along with their memories of family arguments at Christmas. But the main draw for the patrons is a new generation of deeper, more involving – simply better – games that have been devised over the past couple of decades. At one table a group of people are playing Pandemic, a tricky, strategy game in which players are cast as doctors and scientists trying to save the world from four plagues. Their neighbours are engrossed in a game of Castle Panic, in which the defenders co-operate to defend a fortress from a horde of encroaching monsters.

A board-game café sounds like the sort of niche business that appeals only to hip millennials with a fondness for ironic nostalgia. But, on a Friday afternoon, the crowd is more diverse than that, with families and 50-somethings alongside the youngsters. Draughts is doing so well that its owners are now pondering opening another branch. It is just one beneficiary of a new golden age in board games. The most popular games sell in their millions. Top of the list is Settlers of Catan, in which players compete to settle a fictional wilderness. It has shifted more than 20m copies since the first edition of 5,000 was released in Germany in 1995. Dominion, a medieval-flavoured card game, released in 2008, has sold 2.5m copies.

More here.

The Justice Gap: America’s unfulfilled promise of “equal justice under law”

Lincoln Caplan in Harvard Magazine:

BlackAlmost a century ago, a young Boston lawyer named Reginald Heber Smith published a landmark book called Justice and the Poor. It was about how people struggling economically were faring in the American legal system and why American lawyers needed to provide them with free legal aid. He wrote, “Nothing rankles more in the human heart than the feeling of injustice.” At the time, there were only 41 legal-aid organizations in the country, with a total of about 60 lawyers. The Boston Legal Aid Society, founded in 1900, was one of them. As a student at Harvard Law School, Smith had spent his summers as a volunteer there. When he graduated in 1913, he became the leader of that four-lawyer office and instituted a “daily time sheet”—on which lawyers recorded the hours they spent on cases—as a tool for increasing efficiency in addressing the 2,000 or so cases the society had on behalf of clients.

Smith’s book recounted how American lawyers had devised a system of substantive law and legal procedure so convoluted that it denied access to justice to anyone who didn’t have a lawyer to navigate it. That system, he contended, had to be fixed by greatly multiplying the number of legal-aid societies. Smith wrote, “It must be possible for the humble to invoke the protection of the law, through proper proceedings in the courts, for any invasion of his rights by whomsoever attempted, or freedom and equality vanish into nothingness.” His goal was to give “reality to equality by making it a living thing.” He warned that “denial of justice is the short cut to anarchy.” If the bar provided lawyers for free, the poor would have access to justice and society would benefit. Smith’s vision was of lawyers for the poor providing the full range of legal services that lawyers for the rich were expected to deliver. His book’s introduction summarized his view: “Class hostilities would diminish, the turbulent marketplace would return to stability, and the poor’s disposition toward righteous conflict would be diverted. Society would be cleansed of its anarchistic elements, and the confidence of poor people in lawyers and the legal system would be re-established.”

Smith’s vision has never been realized in the United States, but it haunts the debate about how best to serve the legal needs of poor and low-income Americans—and about whether we even know what works best to solve the problems of this group.

More here.

Saturday, November 25, 2017

In search of the common good

Kenan Malik in Pandaemonium:

Detroit-industry-muralsThe public interest. The public advantage. The public good. The common good.

These are all phrases that seem indispensible, phrases which we all use, and of which we have an instinctive understanding, yet the meanings of which are all contested and seemingly impossible to define.

These phrases are often used interchangeably. Many philosophers and political thinkers would argue, however, that there are fundamental differences in their meanings. In the ‘common good’, ‘common’ implies commonality among all individuals that belong to a certain group, whereas in ‘public good’, ‘public’ usually refers to matters that are subject to collective action. In contrast to the term ‘good’, which often signifies moral ends that people ought to pursue, ‘interest’ is frequently associated with material benefits. And so on.

I am going to ignore most of these debates about the distinct meanings. What I want to concentrate on is a more fundamental issue that all these concepts attempt to grasp: the relationship between the individual and society, and of the way in which the good of individuals relates to that of a larger whole. I will use the phrase ‘the common good’ to refer to that broad sense of the good of the larger community or society.

More here.

The Strange Case of the Arab Whodunnit

ScreenHunter_2906 Nov. 25 17.57

From the BBC:

Journalist Jonathan Guyer examines the different forms of noir fiction addressing the failed revolutions, jihadism, and chaos in Egypt.

Away from caliphate building and sectarianism, a neo-noir revolution hasbeen creeping across the Middle East, allowing artists and writers to act as ombudsmen in the current political climate. Jonathan meets the writers who are latching onto the adventure, despair and paranoia prevalent in genre fiction to tell stories that transcend the present. He looks at Ahmed Mourad's novel, Vertigo, and Magdy El-Shafee's graphic novel, Metro, which Egyptian authorities seized all copies of before release.

Drawing parallels with the golden age of noir in America, Jonathan argues that, while the Middle East offers an ethereal backdrop like that of post-war America, the Middle East's neo-noir revolution is anything but nostalgic, giving authors and scholars an opportunity to critique imported wars, local autocrats and arrested revolutions.

What's surprising, he finds, is not that detective fiction is showing a sudden popularity in Cairo and beyond but that the genre has been relatively dormant for the last several decades. Sorting through the discarded vintage dime novels in creaky Cairo bookstalls, he discovers that detective fiction has had a long relationship with Arab readers.

More here.

A Keynes for all seasons

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C.R. in The Economist:

IN THE years since the publication in 1936 of "The General Theory of Employment, Interest and Money", John Maynard Keynes’s name has been irretrievably linked to the idea that fiscal stimulus should be used to combat recession during downturns. Such ideas came to dominate economics in the 30 years after the second world war, so much so that Republican president Richard Nixon declared in 1971 that “we are all Keynesians now”.

Although Keynes’s ideas went out of favour in the 1980s and 1990s, they came back into fashion as the financial crisis of 2007-09 unfolded. The use of fiscal stimulus to fight recessions in America, Britain and Asia led Keynes’s most prominent biographer, Robert Skidelsky, to declare the “return of the master”. Keynes's notoriety among the public rose so much that a hip-hop video of him arguing the merits of fiscal stimulus with his rival, F. A. Hayek, went viral on YouTube back in 2010.

But whether Keynes’s ideas were ever as simple or consistent as some modern-day Keynesian economists suggest is a matter of great contention. The Economist noted as long ago as the 1960s that the ideas of Keynes the man were diverging from contemporary Keynesian economics. While Keynes emphasised austerity in the good times as much as stimulus in the bad, many Keynesians considered stimulus a “one-way road” in the 1960s and 1970s. As Keynes himself wrote in 1937: “The boom, not the slump, is the right time for austerity at the Treasury.”

More here.

In the Shadow of Frantz Fanon

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Florence Aubenas over at the Verso blog:

His office has no door. Truth be told, it is not an office at all: it is a kind of box room, open onto the corridor. Each morning in 1958, the young woman crossed Tunis to sit there. She waits. For what? She does not know. The head doctor, her superior, does not address her. His gaze passes across her as if she did not exist. Sometimes she catches something he says, and she chews it over for whole days. An example? "In Arab culture, breasts are not an erotic object."

She is the only French woman working at the Tunis psychiatric hospital. She is Marie-Jeanne Manuellan, 31 years of age, maiden name Vacher, born in Meymac (Corrèze). She has a check skirt, she has three children, and is a field social worker married to a coopérant [a man doing a social service instead of military service]. The others in the team are all Tunisians and Algerians. Manuellan knows nothing about psychiatry. Too bad. Tunisia, which has just won its independence, has appointed her to this position, in order to show that the new government is doing better than how things were under the French protectorate.

The chief doctor in this department "doesn’t hang round with French people." He told her as much in a glacial tone. He explained: "I have responsibilities in the FLN," the National Liberation Front in the middle of its fight for Algeria’s independence. The young woman warns her husband "I’ve come across a sadist." The "sadist" is Frantz Fanon, 33 years of age. He is already — all at once — a fervently anti-psychiatry psychiatrist, a high-profile essayist, a Nègreintoning against négritude, a revolutionary and son to a wealthy Martinique family.

Manuellan spends two months in the box room, till the day when the Sadist appears in front of her, telling her: "You are going to follow me during my rounds, listening and noting everything I say." He introduces her to the patients, "This woman is not a woman, but a tape recorder." She was his assistant for three years.

More here.

Jewish gangsters, jazz legends, and Joy Division: The evolution of the Ukrainian National Home

Andrew Berman in 6sqft:

On 2nd Avenue, just south of 9th Street at No. 140-142, sits one of the East Village’s oddest structures. Clad in metal and adorned with Cyrillic lettering, the building sports a slightly downtrodden and forbidding look, seeming dropped into the neighborhood from some dystopian sci-fi thriller.

In reality, for the last half century the building has housed the Ukrainian National Home, best known as a great place to get some good food or drink. But scratch the surface of this architectural oddity and you’ll find a winding history replete with Jewish gangsters, German teetotalers, jazz-playing hipsters, and the American debut of one of Britain’s premier post-punk bands, all in a building which, under its metallic veneer, dates back nearly two centuries.

138 Second Avenue with 140-142 to its left, via HDC/Six to Celebrate

The exact date of construction of 140-142 Second Avenue is not known, but evidence indicates it was built around 1830. Then one of New York’s most fashionable streets, this stretch of Second Avenue had been part of Peter Stuyvesant’s farm, which after his death was divided among his heirs. In the early 1830s, urban development reached this area, and stately federal-style single-family homes were built for successful merchants along this street and nearby St. Mark’s Place. 140-142 Second Avenue was probably first constructed at this time as two such houses, which likely looked very much like nearby 4 St. Marks Place. It also probably looked a lot like its neighbor to the south, 138 Second Avenue, before it had a full fourth floor added in the late 19th century and a two-story commercial addition in front in the early 20th century.

More here.

Nanoparticles awaken immune cells to fight cancer

Robert F. Service in Science:

NanoTiny nanoparticles, far smaller than the width of a human hair, might help the body’s own immune system fight tumors, a new study shows. In experiments with mice, the nanoparticle-based therapy not only wiped out the original targeted breast cancer tumors, but metastases in other parts of the body as well. Human clinical trials with the new therapy could begin within the next several months, researchers say. The search for drugs that spur the immune system to fight tumors is one of the hottest fields in cancer research. Immune sentries, known as T cells, are normally on the prowl for suspicious looking targets, such as bacterial invaders and potential tumor cells. If they recognize one, they sound the alarm, inducing other immune cells to mount a larger response. However, the T cells’ alarm can be muted by so-called immune checkpoints, other proteins on the surface of normal cells that tamp down the immune response to prevent harmful autoimmune reaction to normal tissue. Tumor cells often over express these checkpoint molecules, putting the brakes on the immune system’s search and destroy work.

To overcome that problem, pharmaceutical companies have developed a number of different antibody proteins that block these overexpressed checkpoint molecules and enable the immune system to target tumors. In cases where there are lots of T cells in the vicinity of a tumor, or where tumor cells have undergone large numbers of mutations, which creates additional targets for immune sentries, T cells will signal a full-fledged immune response to the cancer. Such cancer immunotherapy can add extra years to patients’ lives. However, existing cancer immunotherapy drugs work in only 20% to 30% of patients. In some cases, even when the checkpoint molecules are blocked that there are too few active T cells around to sound the immune alarm, says Jedd Wolchok, a cancer immunotherapy expert at the Memorial Sloan Kettering Cancer Center in New York City. In others, he says, tumors don’t display enough of the T cell’s targets, so-called tumor antigens, on their surface. But a seemingly unrelated puzzle offered the prospect of boosting immunotherapy’s effectiveness. Oncologists have long known that in rare cases, after patients receive radiation therapy to shrink a tumor, the immune system will mount an aggressive response that wipes out not only the tumor, but metastases throughout the body that hadn’t been treated with the radiation. Researchers now think that irradiation sometimes kills tumor cells in a manner that exposes new antigens to T cells, priming them to target other tumor cells that carry them as well, says Wenbin Lin, a chemist at the University of Chicago in Illinois, and one of the authors of the current study.

More here.

Women and Power: A Manifesto

Jacqueline Rose in The Guardian:

ColleseumAt the end of Mary Beard’s SPQR – A History of Ancient Rome of 2015, she describes taking her kids to the Colosseum in Rome, where she agrees to pay for them to be photographed with “chancers” dressed up as gladiators, buys them helmets and, “turning a blind eye to the cruelties of the modern world”, reassures them that “we do not do anything as cruel as that now”. Given the relentless, vicious misogyny to which Beard has been exposed, it is not surprising that, in her books on classical life and history, such personal moments are rare. But this one speaks volumes. Beard is our most famous classicist, with a gift for bringing ancient Greece and Rome alive on the page like no one else. She is a writer of exceptional erudition and biting wit, and reading her is always a pleasure. This latest manifesto, Women and Power, originally delivered as two lectures, in 2014 and 2017, under the auspices of the British Museum and the London Review of Books, is no exception. Beard is consistently asking the same question: what is the relationship between the ancient past and today? In the Colosseum, she falters, finding it unbearable, as any mother might, to admit to her children that killing and torture are not long-lost memories ripe for play-acting, but rather the hallmark of the world they will inherit.

Beard opens Women and Power by acknowledging the huge advances for women in the west over the last 100 years (her mother was born before women had the vote). But, in view of what follows, this feels a bit like a concession. Her argument is one of continuity. When Telemachus tells Penelope to shut up, or Philomena has her tongue ripped out so she cannot speak of her rape, they are the templates for the active, loaded silencing of women today in public life. This treatment of women’s public speech as an “abomination” has re-emerged in different ways, from the rape and death threats hurled on Twitter at journalist Caroline Criado Perez for daring to suggest that a woman’s image should grace our currency to the abused and raped women around the world who simply dare not speak. Beard could hardly have known of the daily exposures of sexual harassment, from Hollywood to Westminster and beyond, that were to come.

More here.

Friday, November 24, 2017

Historically, men translated the Odyssey; here’s what happened when a woman took the job

Anna North in Vox:

ScreenHunter_2905 Nov. 24 17.39The Odyssey is about a man. It says so right at the beginning — in Robert Fagles’s 1996 translation, for example, the poem opens with the line, “Sing to me of the man, Muse, the man of twists and turns.”

In the course of the poem, that man plots his return home after fighting the Trojan War, slaughters the suitors vying to marry his wife Penelope, and reestablishes himself as the head of his household.

But the Odyssey is also about other people: Penelope, the nymph Calypso, the witch Circe, the princess Nausicaa; Odysseus’s many shipmates who died before they could make it home; the countless slaves in Odysseus’s house, many of whom are never named.

Emily Wilson, the first woman to translate the Odyssey into English, is as concerned with these surrounding characters as she is with Odysseus himself. Written in plain, contemporary language and released earlier this month to much fanfare, her translationlays bare some of the inequalities between characters that other translations have elided. It offers not just a new version of the poem, but a new way of thinking about it in the context of gender and power relationships today. As Wilson puts it, “the question of who matters is actually central to what the text is about.”

More here.

Scientific Proof Is A Myth

Ethan Siegel in Forbes:

Heic0814f-1200x800You've heard of our greatest scientific theories: the theory of evolution, the Big Bang theory, the theory of gravity. You've also heard of the concept of a proof, and the claims that certain pieces of evidence prove the validities of these theories. Fossils, genetic inheritance, and DNA prove the theory of evolution. The Hubble expansion of the Universe, the evolution of stars, galaxies, and heavy elements, and the existence of the cosmic microwave background prove the Big Bang theory. And falling objects, GPS clocks, planetary motion, and the deflection of starlight prove the theory of gravity.

Except that's a complete lie. While they provide very strong evidence for those theories, they aren't proof. In fact, when it comes to science, proving anything is an impossibility.

Reality is a complicated place. All we have to guide us, from an empirical point of view, are the quantities we can measure and observe. Even at that, those quantities are only as good as the tools and equipment we use to make those observations and measurements. Distances and sizes are only as good as the measuring sticks you have access to; brightness measurements are only as good as your ability to count and quantify photons; even time itself is only known as well as the clock you have to measure its passage. No matter how good our measurements and observations are, there's a limit to how good they are.

More here.