Amitava Kumar’s Notebooks

Amitava Kumar in Granta:

What you see below are images from my notebooks, recently posted on my Instagram. Clippings, quotes, sketches. These notebooks represent the many years I have lived with the dream of a book that turned into Immigrant, Montana. When I went to Yaddo on a writing residency one summer, it was the notebooks that I looked through each morning and night – these notebooks are a visual reminder of all the bits and pieces I was thinking about when writing this novel.

What these pictures do not show is a page from a narrow, reporter’s notebook that I used to have when finishing graduate school. Sitting in an Amtrak railcar many years ago, on my way to a Modern Language Association meeting in New York, where I’d be interviewed and eventually be given my first job teaching in an English department, I wrote the following line: ‘The red-bottomed monkeys climbed down the branches of the tamarind tree to peel the oranges left unattended on Lotan Mamaji’s house.’ I was recalling a childhood memory involving a monkey, a gun and my infant cousin still in her crib. This first sentence later turned into a short-story – I workshopped it in a small writing group, my first, which included a twenty-one-year-old Cheryl Strayed – and then, years later, it became the opening episode in my new novel.

The picture on the top left is of Philip Roth. There’s a story there.

More here.

Ted Nordhaus Is Wrong: We Are Exceeding Earth’s Carrying Capacity

Richard Heinberg in Undark:

IN HIS ARTICLE, “The Earth’s Carrying Capacity for Human Life is Not Fixed,” Ted Nordhaus, co-founder of the Breakthrough Institute, a California-based energy and environment think tank, seeks to enlist readers in his optimistic vision of the future. It’s a future in which there are many more people on the planet and each enjoys a high standard of living, while environmental impacts are reduced. It’s a cheery vision.

If only it were plausible.

Nordhaus’s argument hinges on dismissing the longstanding biological concept of “carrying capacity” — the number of organisms an environment can support without becoming degraded. “Applied to ecology, the concept [of carrying capacity] is problematic,” Nordhaus writes, arguing in a nutshell that the planet’s ability to support human civilization can be, one presumes, infinitely tweaked through a combination of social and physical engineering.

Few actual ecologists, however, would agree.

More here.

The Death of the Author and the End of Empathy

Heather Mac Donald in Quillette:

In 2015, President Obama described the Nation as “more than a magazine—it’s a crucible of ideas.” If it was ever entitled to this descriptor, it isn’t anymore. Academic identity politics may be importing an obsession with phantom victimhood into the business world and the media, but The Nation’s editors are now taking aim at language itself, reducing the complexity of human communication to a primitive understanding of words.

In late July, the magazine’s poetry editors issued a groveling apology for a poem they had published earlier that month. “How-To,” by Anders Carlson-Wee, was an ironic critique of social hierarchies, couched as a manual for successful panhandling: “If you got hiv, say aids. If you a girl,/say you’re pregnant,” the poem opened. It went on to suggest begging gambits for other presumed outsider groups, including the handicapped: “If you’re crippled don’t/flaunt it. Let em think they’re good enough/Christians to notice.” The poem, in its entirety, reads as follows:

If you got hiv, say aids. If you a girl,
say you’re pregnant—nobody gonna lower
themselves to listen for the kick. People
passing fast. Splay your legs, cock a knee
funny. It’s the littlest shames they’re likely
to comprehend. Don’t say homeless, they know
you is. What they don’t know is what opens
a wallet, what stops em from counting
what they drop. If you’re young say younger.
Old say older. If you’re crippled don’t
flaunt it. Let em think they’re good enough
Christians to notice. Don’t say you pray,
say you sin. It’s about who they believe
they is. You hardly even there.

The word ‘crippled’ and Carlson-Wee’s use of black street dialect set off reader hysteria. Editors Stephanie Burt and Carmen Giménez Smith penitently announced that the poem contained “disparaging and ableist language that has given offense and caused harm to members of several communities.” (This maudlin invocation of ‘harm’ in response to speech is the fastest growing academic export into the non-academic world.) “We made a serious mistake [and] are sorry for the pain we have caused to the many communities affected by this poem,” Burt and Giménez Smith continued. They had originally read the poem, they said, as a “profane, over-the-top attack on the ways in which members of many groups are asked, or required, to perform the work of marginalization.” No more, however: “We can no longer read the poem that way.”

More here.

René Magritte still has the power to surprise

Sophie Haigney in More Intelligent Life:

It is sometimes said that Surrealist paintings are disappointing up close; perhaps we see them so often in reproduction that by the time we see the real ones in a museum they’ve lost some of their strangeness. René Magritte’s paintings could fall into that trap. His bowler hats, apples, puffy clouds and pipes have popped up on coffee mugs, tote bags and dorm-room posters for decades. Not to mention album covers: Jeff Beck used Magritte’s “The Listening Room” on the cover of his 1969 LP “Beck-Ola”. Is Magritte too ubiquitous to be uncanny? No, is the takeaway from “The Fifth Season”, an exhibition at the San Francisco Museum of Modern Art (SFMOMA). Displaying lesser-known work alongside some of his best-loved paintings, it shows that Magritte still has the power to surprise.

In 1943 Magritte was living in Nazi-occupied Belgium. He was relatively well-known in artistic circles, though he was far from a household name. He had spent three years in Paris, where he was close with a group of painters which included André Breton, the leader of the Surrealist movement. He had developed his signature style: elegant canvases that challenged our ways of seeing. But the second world war had thrown him into a deep existential crisis. As he wrote to Breton: “The confusion and panic that Surrealism wanted to create in order to bring everything into question were achieved much better by the Nazi idiots than by us.” When everyday life had become horrifically surreal, why bother exploring the anxieties of the ordinary?

More here.

Wednesday Poem

Blackberry Authorities

When I first came out to the country
…… I knew nothing. I watched
as people planted, harvested, picked
…… the berries, explained
the weather, tended the ducks and horses.

When I first came out to the country
…… my mind emptied and I
liked it that way. My mind was like a sky
…… without clouds, a summer sky
with several birds flapping across a field
…… on the eastern horizon.

I liked the slowness of things. The empty
…… town, the lake stillness,
the man I met who seemed contented, who
…… sat and talked in the dusk
about why he had chosen this long ago.

I did better dreaming then. the colors
…… were clear. I found something
important in myself: capacity for renewal.
…… And at night, the sky so intense.
Clear incredible stars! Almost another earth.

But now I see there are judgments here.
…… This way of planting or that.
The arguments about fertilizers and organics;
…… problems of time, figuring how
to allocate what we have. So many matters
…… to fasten on and dissect.

That’s the way it is with revelations,
…… If you live it out, you start
thinking, examining. The mind cries out
…… for materials to play with.
Right now, in fact, I’m excited about
…… several new vines and waiting
for the blackberry authorities to arrive.
.

by Lou Lipsitz
from Seeking the Hook
Signal Books 1997

How Can You Treat Someone Who Doesn’t Think They’re Mentally Ill?

Carrie Arnold in Tonic:

In July 3, 2014, Misty Mayo boarded a Greyhound bus bound for Los Angeles. Desperate to escape her hometown of Modesto in Stanislaus County, 300 miles north in California’s Central Valley, the 41-year-old thought the 4th of July fireworks in LA would be the perfect antidote. Even a mugging at the Modesto bus station didn’t deter her. When she arrived in LA the next morning with just a few dollars in her pocket, Misty immediately asked a police officer for directions to the fireworks display. She also knew she would need to find a Target pharmacy to refill her medication, but decided it could wait until later.

Later came and went. With no money in a strange city, Misty found the bus system too confusing to navigate. The longer she went without her cocktail of antipsychotics to keep the worst symptoms of her schizoaffective disorder at bay, the more difficult it became to remember that she even needed medication. In the sweltering July heat, Misty roamed the streets of Santa Monica, trying to grab a few minutes of shut-eye where she could. Mostly, she was too afraid to sleep. Misty’s worsening mental state left her combative and paranoid. Her memories of this time are vague at best, but hospital records show a series of psychiatric hospitalizations during July and August. She was arrested at least once. By now, Misty no longer recognized that she had a health problem. Not surprisingly, she didn’t take her medications once out of hospital, and the cycle repeated itself over and over. Back in Modesto, Misty’s mother, Linda, felt her worry turn to panic as the days passed without word from her daughter. She filed a missing persons report, and the next time police picked up Misty for her latest infraction, Linda got a phone call.

More here.

Tuesday, August 7, 2018

Yuval Noah Harari: ‘The idea of free information is extremely dangerous’

Andrew Anthony in The Guardian:

You are now a highly successful public intellectual. In what ways has international recognition changed you?
Well I have much less time. I find myself travelling around the world and going to conferences and giving interviews, basically repeating what I think I already know, and having less and less time to research new stuff. Just a few years ago I was an anonymous professor of history specialising in medieval history and my audience was about five people around the world who read my articles. So it’s quite shocking to be now in a position that I write something and there is a potential of millions of people will read it. Overall I’m happy with what’s happened. You don’t want to just speak up, you also want to be heard. It’s a privilege that I now have such an audience.

How do you set about deciding what are the most pressing questions of the age?
Actually in a way this was the easiest book to write because it was written in conversation with the public. Its contents were decided largely by the kinds of questions I was asked in interviews and public appearances. My two previous books were about the long-term past of humankind and the long-term future. But you can’t live in the past and you can’t live in the future. You can live only in the present. So unless you can take these long-term insights and say something abut the immigration crisis, or Brexit or fake news, what’s the point?

More here.

World’s largest king penguin colony collapses by almost 90% in space of 35 years

Harry Cockburn in The Independent:

Aerial and satellite images of the colony living on the remote subantarctic island of Île aux Cochons, in the southern Indian Ocean, suggests the number of penguins has fallen from around 500,000 pairs in the 1980s, to just 60,000 pairs in photographs taken in 2015 and 2017.

Until now, it was regarded as the second-largest colony of penguins in the world, after one on Zavodovski Island in the South Sandwich Islands, where the slopes of an active volcano are home to around two million chinstrap penguins.

Scientists have not yet identified why the population of king penguins on Île aux Cochons has shrunk so dramatically, but they noted that it is not possible for the birds have migrated elsewhere, as there are no other islands suitable for them to inhabit within striking distance.

More here.

Donald Trump, Mesmerist

Emily Ogden in the New York Times:

We get the word “mesmerize” from a doctor named Franz Anton Mesmer, who in Paris in the late 18th century posited the existence of an invisible natural force connecting all living things — a force you could manipulate to physically affect another person.

Mesmer’s work inspired the stage hypnotists of mid-19th-century America. Before rapt audiences, these “mesmerists” used carefully choreographed gestures to lull their subjects into a state of credulous obedience. As the practitioner John Bovee Dods wrote in the 1850s, a mesmerist could make an entranced volunteer see “that a hat is a halibut or flounder; a handkerchief is a bird, child or rabbit; or that the moon or a star falls on a person in the audience, and sets him on fire.”

In our historical moment, the mesmerists are worth considering, for they were frequently debunked but the debunkings rarely had much of an effect. Just as the repeated corrections of President Trump’s falsehoods have failed to discourage him or his supporters, so too the mesmerists escaped their exposés unharmed.

More here.

Ongoingness and 300 Arguments

Kate Kellaway in The Guardian:

For anyone who has ever kept a diary, Sarah Manguso’s Ongoingness(first published in the US in 2015) will give pause for thought. The American writer kept a diary over 25 years and it was 800,000 words long. She elects not to publish a word of it in Ongoingness. It turns out she does not wish to look back at what she wrote. This absorbing book – brief as a breath – examines the need to record. It seems, even if she never spells it out, that writing the diary was a compulsive rebuffing of mortality. Like all diarists, she was trying to commandeer time. A diary gives the writer the illusion of stopping time in its tracks. And time – making her peace with its ongoingness – is Manguso’s obsession. Her book hints at diary-keeping as neurosis, a hoarding that is almost a syndrome, a malfunction, a grief at having no way to halt loss.

As an essayist (for the New York Times magazine, the Paris Review, the New York Review of Books), Manguso makes it plain she cannot forget the book she may never write – it haunts her like a long shadow. This is referred to more than once in 300 Arguments, which is even shorter than Ongoingness – a collection of aphorisms (“Think of this as a short book composed entirely of what I hoped would be a long book’s quotable passages,” is one regretful example). A good aphorism is a raft: it carries you. Even – particularly – bitter and twisted ones should have a perversely feelgood factor. In its concision, an aphorism could not be further from the unexpurgated journal Manguso wrote in the present tense – another denial of passing time. The best aphorisms are witty. When Oscar Wilde writes: “It is only shallow people who do not judge by appearances”, he delicately tilts a thought on its axis, turning the received wisdom inside out. Dorothy Parker turns the tables similarly when she quips: “If you want to know what God thinks of money, just look at the people he gave it to.” George Bernard Shaw’s “Those who cannot change their minds cannot change anything” is a playful reminder of the tyranny of certainty expressed without doubt.

More here.

The Illness Is Bad Enough. The Hospital May Be Even Worse.

Paula Span in The New York Times:

When she moved from Michigan to be near her daughter in Cary, N.C., Bernadine Lewandowski insisted on renting an apartment five minutes away. Her daughter, Dona Jones, would have welcomed her mother into her own home, but “she’s always been very independent,” Ms. Jones said. Like most people in their 80s, Ms. Lewandowski contended with several chronic illnesses and took medication for osteoporosis, heart failure and pulmonary disease. Increasingly forgetful, she had been diagnosed with mild cognitive impairment. She used a cane for support as she walked around her apartment complex. Still, “she was trucking along just fine,” said her geriatrician, Dr. Maureen Dale. “Minor health issues here and there, but she was taking good care of herself.” But last September, Ms. Lewandowski entered a hospital after a compression fracture of her vertebra caused pain too intense to be managed at home. Over four days, she used nasal oxygen to help her breathe and received intravenous morphine for pain relief, later graduating to oxycodone tablets. Even after her discharge, the stress and disruptions of hospitalization — interrupted sleep, weight loss, mild delirium, deconditioning caused by days in bed — left her disoriented and weakened, a vulnerable state some researchers call “post-hospital syndrome.”

They believe it underlies the stubbornly high rate of hospital readmissions among older patients. In 2016, about 18 percent of discharged Medicare beneficiaries returned to the hospital within 30 days, according to the federal Centers for Medicare and Medicaid Services. Ms. Lewandowski, for example, was back within three weeks. She had developed a pulmonary embolism, a blood clot in her lungs, probably resulting from inactivity. The clot exacerbated her heart failure, causing fluid buildup in her lungs and increased swelling in her legs. She also suffered another compression fracture.

More here.

Tuesday Poem

Blast

Pulling out of Union Square station, the subway
sounds the first three notes of There’s a place for us,
somewhere a place for us. A woman sits on me, shoves
her dim planet-face at mine and blames me
for not moving. My face half numb —
post-root canal. I want to incinerate her
with a blast from Shiva’s third eye. But she
is Shiva, too. Give me back the luxury of blame.
.

by Marie-Elizabeth Mali
from Split This Rock

 

Monday, August 6, 2018

Sometimes a Bed is Just a Bed

by Thomas O’Dwyer

Hathaway_by_CurzonWhen Mrs. William Shakespeare died on this August day in 1623, her family and friends believed they would lay her to eternal rest beside her renowned husband. They did not. They did inter an ordinary wife and mother, but the memory of her went out to become a Frankenstein monster, cut up and reassembled down the centuries. Few of the many makeovers done to Anne Hathaway Shakespeare since her passing have been flattering.

It’s hard to say how Anne came to deserve this cruel fate. Gossips, academics and a myriad of random scribblers have mocked her in many contradictory guises. She is a dumpy, illiterate house wench who clamped herself like an iron ball to the ankle of an unfortunate great man. She is a calculating promiscuous slut having a fine time with young men on the coin of a struggling genius. A dreary drudge, or a vicious vamp – sound familiar, ladies?

In a once common version of her story, 26-year-old Anne Hathaway seduced the boy William, eight years her junior. She became pregnant and forced him to marry her. Poor Will had no choice but to flee from the provincial prison of Stratford to London. There he blossomed as the world’s greatest playwright before returning to Stratford as a tired old gentleman. He never wrote again and was dead within six years. There are many versions of this theme. Some purport to be factual portrayals of Anne Hathaway’s life, some admit to being fictional-but-possible. Facts do not get in the way of the tall tales because there are so few of those – rare brief mentions of Anne in legal documents. In place of the facts, we got the twisted facts and then the fictions. Original documented references to Anne Hathaway are like a few random pencil marks on a blank white canvas. Biographers and faux biographers, mostly men, have each in turn approached the canvas to draw a complete picture. What they have left behind are portraits of their own male fantasies and misogynistic inventions unrelated to any real woman. Read more »

An Intuitive Sense of How to Live

by Mary Hrovat

I’m tempted to describe Marion Milner’s book A Life of One’s Own as the missing manual for owners of a human mind. However, it’s not didactic or prescriptive. In fact, it’s useful mainly because it’s nothing like a manual or a self-help book. The book is more like an insightful travelogue by an articulate and honest observer with a gift for using vivid physical imagery and metaphors to describe her inner world.

Milner held a degree in psychology from University College London and worked as a psychologist and psychoanalyst. In 1926, when she was 26, she began keeping a diary in an attempt to understand herself better. She recorded and interpreted her experiences for seven years; the result is A Life of One’s Own, which was published in 1934 (and reissued by Routledge in 2011). The diary covers a period in which Milner married, conducted research in her field, visited the United States on a Rockefeller scholarship, and had a child. These events, and all the happenings of everyday life, are background material rather than the focus of the book.

Milner wanted to discover what made her truly happy. In a changing world full of conflicting advice on how to live, it would be easy to unthinkingly follow a path laid down by someone else. She also found within herself a confusing variety of wishes and goals; it was hard to know what her true purposes or needs were, and it was no better to be pulled along by fleeting impulses of her own than to automatically follow another’s lead. In addition, she sometimes felt cut off from other people, anxious to please or worried about their opinions rather than truly connecting with them. She felt that life was slipping by unexperienced, going on somewhere other than where she was. Does any of this sound familiar? It certainly did to me. Read more »

The New Twenties

by Joshua Wilbur 

The 2020s will have a name. In the nursing homes of the future, Millennials’ grandchildren will hear all about the coming decade. Gran will remove her headset, loaded out with VR-entertainment and the latest in biometric tech, and she’ll tell the kids about the world as it was in the third decade of the 21st Century. For now, we look ahead to the Twenties, a decade certain to be charged with meaning, roaring in one way or another.

Our current moment isn’t easy to define. Since the start of the new millennium, there’s been much confusion about what to call the times. First, there’s the period from 2000 to 2009. Was it the “Two Thousands,” the “Zeroes,” the “ohs,” the “aughts,” or the “noughties?” None of the above, it seems: a name never really caught on.  In 2010, looking back on the decade past, a number of commentators remarked on this fact, as will surely happen again in 2020 when retrospectives are faced with a similar semantic problem. Rebecca Mead, writing for the New Yorker in January 2010, noted: “[…] the decade just gone by remains unnamed and unclaimed, an orphaned era that no one quite wants to own, or own up to—or, truth be told, to have aught else to do with at all.”

The same can and will be said for the current decade, and with a similar feeling of embarrassment. The “Twenty Tens,” the “Tens,” “the Twenty Teens,” the “Teens?” Again, we lack a name with real currency. The “Teens,” like the teenagers of stereotype, resist description and brim with angst.  

Maybe it’s too soon to declare our decade unnamed and unnamable. With the benefit of hindsight, perhaps the period from 2010 to 2019 will acquire a title and, with it, an identity. History, though, suggests otherwise. Read more »

The Language of Grief

by Gabrielle C. Durham

Grief

by Londiwe Buthelezi

It rips through your body.
Grazing, raking, shaving away all the
protective layers you put up all those years before.
layers you used to cover all the pain
you couldn’t possibly show to others.
Grief exposes you.
shows everyone what you really are like inside.
raw and helpless…

I always thought the term “crossing the rainbow bridge” to describe a pet’s dying sounded goofy. People use it in a non-silly way, so good on them for making that work. When we refer to people who die, we use euphemisms, such as Aunt Gigi “passed” or Uncle Gogo is “gone.” It’s too difficult to say, “Grandpa died.” Go ahead, say it out loud to people, and see what happens. Everyone freezes or turns away or starts to cry. “Dead” is too direct. There’s no escaping its frigid finality.

What is grief? According to this study, it is defined as “a normal, healthy, healing and ultimately transforming response to a significant loss that usually does not require professional help, although it does require ways to heal the broken strands of life and to affirm existing ones.” It is a negative reaction to a loss. At some point, we will all grieve, whether it’s for a parent, sibling, child, spouse, friend, pet, relationship, body part, object, or national figure.

What do we say when we grieve? Some of us clam up and say nothing, processing all that has been lost in whatever way we can manage. We all know the bromides that people, ourselves included, spew. “[Person you love] is in a better place” might be the most odious phrase ever. A runner-up is “Everything happens for a reason.” But we can’t help it. We do not know what to say when confronted by pain, so we say something we would never think of uttering in any other circumstance, lower our eyes, and move on quickly to brush off so much grief-lint. I haven’t been to funerals in other countries, but I imagine it’s relatively universal that everyone is uncomfortable until food or drink is served, until some distraction presents itself. Read more »

Endings Ain’t Easy

by Max Sirak

I’m pretty crappy at taking my own advice.

Back in November of 2016 I wrote a column titled “What To Do With Our Expectations.” In it I wrote about the importance of not judging events by their outcomes and I outlined a strategy for doing so. But it turns out, surprising no one at all, it’s a lot easier to write about things from an abstracted distance than it is to put them into practice in real time.

This summer hasn’t exactly been breezy and light.

A very good friend of mine recently lost his father.

Some of my nearest and dearest had to bid farewell to their doggy-daughter.

As for me…

One of my closest friends and his family moved across the country. Another was killed by a drunk driver. And lastly, I had to let go of the primary source of love, joy, connection, affection, and touch in my life. 

“Write about what you know,” they say. Right now, it seems, endings are all I know. So endings are what I’ll write. Read more »