Amelia Lester in Politico:
One evening this fall at a house in West Hollywood, the Australian editor and writer Claire Lehmann had dinner with the neuroscientist Sam Harris and Eric Weinstein, the managing director of tech entrepreneur Peter Thiel’s investment firm. Joe Rogan, the podcast host, joined later on, when the group decamped to a comedy club.
You could think of the gathering as a board meeting of sorts for the “intellectual dark web,” or IDW, a loose cadre of academics, journalists and tech entrepreneurs who view themselves as standing up to the knee-jerk left-leaning politics of academia and the media. Over the past year, the IDW has arisen as a puzzling political force, made up of thinkers who support “Enlightenment values” and accuse the left of setting dangerously illiberal limits on acceptable thought. The IDW has defined itself mainly by diving into third-rail topics like the genetics of gender and racial difference—territory that seems even more fraught in the era of #MeToo and the Trump resistance. But part of the attraction of the IDW is the sense that many more people agree with its principles than can come forward publicly: The dinner host on this night, Lehmann says, was a famous person she would prefer not to name.
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Derek Mahon’s new volume of poems, Against the Clock, again proves him one of the greatest contemporary masters of poetic form. Preoccupied as he is with his advancing age and the “final deadline” looming in the future, the suppleness and subtleness of his flexible rhythms and rhymes keep the subject from becoming ponderous. Mahon knows all about the dark side of life, but has an extraordinary ability to set his style against it, as it were, so that his formal ingenuity provides a counterweight. It would be false to say that the darkness is vanquished ‑ it is not. A Mahon poem does not engage in illusionary antics or light-headed optimism. It knows the type of world in which it must reside. But its own energy carries it through with panache: “life is short and time, the great reminder, / closes the file of new poems in line / for the printer and binder” ‑ and these lines in parenthesis no less. Rhymes as unusual as “reminder” and “binder” abound in this volume, and display one of Mahon’s greatest talents: his ability to take so-called traditional forms and subject them to change and play. At this point in his career it seems effortless. His play with the units of poetic form is creative to the point of ingenuity ‑ but not quite, since Mahon sets himself against ingenuity for its own sake, or wordplay that is not anchored by deep feeling. And yet “play” is the right word for what this serious poet allows himself to do, and perhaps must do.
“Every poet is an optimist,” Baldwin
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At Wayne State University, a commuter campus in Detroit where faculty members and students struggle to turn people out for events, the
Japanese neurosurgeons have implanted ‘reprogrammed’ stem cells into the brain of a patient with Parkinson’s disease for the first time. The condition is only the second for which a therapy has been trialled using induced pluripotent stem (iPS) cells, which are developed by reprogramming the cells of body tissues such as skin so that they revert to an embryonic-like state, from which they can morph into other cell types. Scientists at Kyoto University use the technique to transform iPS cells into precursors to the neurons that produce the neurotransmitter dopamine. A shortage of neurons producing dopamine in people with Parkinson’s disease can lead to tremors and difficulty walking.
Seven years since the heady days of
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For millions of soldiers, the
‘A dragon is no idle fancy,’ wrote Tolkien in 1936, but ‘a potent creation of men’s imagination, richer in significance than his barrow is in gold’. The potency has only increased over the last eighty years. Dragons crowd the pages of modern fantasy; no one needs telling that Daenerys, the Mother of Dragons, holds a crucial place in George R R Martin’s Game of Thrones universe.
Although it was Klimt’s paintings that first impressed Schiele, especially a solo show in 1908, the two men didn’t meet until the following year when they established a strong rapport and exchanged drawings. The role of drawings occupied a different place in the art of each man. The majority of Klimt’s were composed with paintings in mind but he also made private works, often quickly executed, that deviated from the ideal of heady beauty that permeated his paintings. Sketches of his elderly mother or a nude pregnant woman past the first flush of youth shed stylisation for an unflinching intimacy. Sometimes he didn’t bother with limbs, while figures fill the sheet like columns, cropped at the head and feet. Schiele, though, took it all in.
On 24 July 1967, the poet Paul Celan gave a reading in Freiburg im Brisgau. At the time he was on a leave of absence from Saint-Anne psychiatric hospital, where he had been interned after suffering a nervous breakdown, in the midst of which he attempted suicide. At the reading was the philosopher Martin Heidegger. The day after the reading Celan was invited to a meeting with Heidegger at the philosopher’s hut. On arrival Celan signed the guestbook, then the two men went for a walk, which was curtailed by rain, and were driven back to the hut. After their brief meeting Celan returned to Saint-Anne’s. One week later, on 1 August, Celan wrote a poem about the encounter in the form of a single, oblique sentence named after the place where Heidegger’s hut stood, “Todtnauberg”. The title contained two words crucial to both the the poetry of Celan and the philosophy of Heidegger – berg meaning mountain, and todt, death.
This past Sunday, November 11, marked the Centennial of Armistice Day, the European commemoration of the agreement to end World War I. Representatives from more than 60 countries attended carefully choreographed ceremonies to honor the sacrifice of those who fought.