by Thomas R Wells Liberalism is a centuries old political project of taming the power of the state so that it works for the ruled not the rulers. Can it survive the security state midwifed by global terrorism? Only if we take back responsibility for managing the dark political emotions of fear and anger that…

by Thomas R. Wells “How do you ask a man to be the last man to die for a mistake?” John Kerry challenged Congress about the Vietnam war in 1971. There in a nutshell is the standard test by which democratic republics assess their military adventures: Is this cause worth dying for? The idea of…

by Thomas R. Wells Science is an essential part of modern civilisation. It has cast religious metaphysics out of the natural world. It has supported the development of technologies that allow more people to live better and longer lives than ever before. It provides the empirical foundation on which the ideal of democratic deliberation rests,…

by Thomas R. Wells Sports are mere games, “the voluntary attempt to overcome unnecessary obstacles” as Bernard Suits, the founder of the philosophy of games, puts it. So why do we care about them? The pleasure of sport has three distinct sources – competition, drama, and craft. Although each has their own logic and appeal,…

by Thomas R. Wells Are universities places for neoliberal human capital formation, or for the construction of a secular cathedral of human knowledge, or the development and promulgation of policies and technologies for the material benefit of society, or a finishing school to ensure the critical thinking skills and moral character of our future rulers?…

by Thomas R. Wells The current immigration crisis in Europe has, finally, generated much soul searching among European citizens, as well as a great deal of unfortunate political squabbling among European governments. Yet a great deal of the debate still assumes the centrality of national political concerns when this is, morally speaking, irrelevant. The right…

by Thomas R. Wells The internet has made it easier than ever to speak to others. It has empowered individuals, allowing us to publish our opinions without convincing a publishing company of their commercial value; to find and share others' views on matters we concern ourselves with without the fuss of photocopying and mailing newspaper…

by Thomas R. Wells Every week or so a literature professor publishes an eloquent essay about what literature is good for. Here's a nice example. The backdrop is the decades long decline of literature degree programmes in the Anglophone world. This is why you need us!, they argue, somewhat plaintively. These essays tend to circle…

by Thomas R. Wells The proponents of gun control in America are losing the argument and will continue to do so. Their complacency, typical of the left, that they are on the right side of history has blinded them to the fact that they have chosen to fight on the wrong ground. They keep harping…

by Thomas R. Wells Judicial punishment is the curious idea that individuals deserve to be punished by the state for breaking its laws. Intellectually this is rather counter-intuitive. If crime is so terrible because it is a social trauma then deliberately hurting more people would seem to amplify that trauma rather than treat it. There…

by Thomas R. Wells The persistence of monarchy in modern Europe, even in weakened form, is astonishing and disappointing. How can it be that in the 21st century Dutch, British, even Canadian citizens must still describe ourselves as mere subjects? What does that medieval term even mean anyway, and who gets to decide? When are…

by Thomas R. Wells Some countries are assholes. They trample on international norms about human rights, maritime boundaries, climate change conventions, and so on. They repeatedly make and break promises and then complain indignantly and even violently if they are challenged for it. They bully weaker countries shamelessly to get their way, all the while…

by Thomas Rodham Wells A strange idea has taken over the social conscience so entirely that it is a taboo even to say what it is. Children have come to be seen as more valuable than adults not despite but because of their psychological immaturity, the thing that makes persons objectively valuable. Consider the appearance…

by Thomas Rodham Wells Do you want to be a good person but find yourself always falling short? It may not be your fault. These days it is difficult to feel like good person. In fact the more you try, the more you may feel like a failure. Thanks to egalitarianism, globalisation, activist NGOs, the…

by Thomas Rodham Wells You may have heard of the gender income gap. It is one of the most obvious signs that despite being equal in theory, women still lack real equality. Some of it is still due to active discrimination by people who still haven't got the equal treatment message. But much more of…

by Thomas Rodham Wells ‘Libertarian paternalism' is how Richard Thaler and Cass Sunstein characterise their big idea, redesigning how choices look so that we will be nudged to choose the option in our own best interests. Their proposal has come in for fierce and sustained academic criticism, from both left and right, and from both…

by Thomas Rodham Wells Governments should tax the production and consumption of junk entertainment like Angry Birds and The Bachelor to correct the market failures that encourage their overconsumption. As with tobacco and alcohol, the point of such sin taxes is not to prevent people from consuming things that are bad for them if they…

by Thomas Rodham Wells Enhancement is a hot topic in biomedical ethics, though the academic conversation is coloured by a surprisingly strong – even reactionary – conservatism. On the one hand it probably is a good thing to have some critical scrutiny of the techno utopians' claims. On the other hand, should we – can…

by Thomas Rodham Wells The contemporary animal rights movement owes a great intellectual debt to Peter Singer's pathbreaking book ‘Animal Liberation' (1975). In that book Singer made a break with the dominant moral argument for treating animals well, the Kantian line that mistreating animals is a bad – inhumane – thing for humans to do.…