Thomas Wells teaches philosophy in the Netherlands and blogs about politics, philosophy and economics at The Philosopher's Beard. Email: philosophersbeard [at] gmail.com
Website: https://www.philosophersbeard.org/
by Thomas R. Wells Effective altruism is based on a very simple idea: we should do the most good we can. Obeying the usual rules about not stealing, cheating, hurting, and killing is not enough, or at least not enough for those of us who have the good fortune to live in material comfort, who…
by Thomas R. Wells Libertarianism does not make sense. It cannot keep its promises. It has nothing to offer. It is an intellectual failure like Marxism or Flat-Earthism – something that might once reasonably have seemed worth pursuing but whose persistence in public let alone academic conversation has become an embarrassment. The only mildly interesting…
by Thomas R. Wells Prime Minister Boris Johnson has exactly one strategy in his EU trade negotiations: threatening to drive Britain into a no-deal wall unless he gets what he wants. In other words, Johnson has been approaching this extraordinarily important matter of national interest as a peculiar version of the game of chicken. This…
by Thomas R. Wells Covid-19 reminds us once again that we can’t do without politics, or, to put it another way, we can’t do well without doing politics well. ‘Science’ can’t decide the right thing to do about Covid, however appealing it might be to imagine we could dump this whole mess on a bunch of…
by Thomas R. Wells Lincoln consistently scores top or at least top 3 in every ranking of US presidents. This high standing has long puzzled me. After all, this is the leader who presided over a long brutal civil war that killed 620,000 of his own people. For context, as a percentage of the population,…
by Thomas R. Wells Some people claim that the prominent display of statues to controversial events or people, such as confederate generals in the southern United States, merely memorialises historical facts that unfortunately make some people uncomfortable. This is false. Firstly, such statues have nothing to do with history or facts and everything to do…
by Thomas Wells Among other things Covid-19 is a moral crisis. It requires suspending the usual rules about who deserves what, firstly because it is impossible for many of us to pay what we owe in these conditions, and secondly because of the priority of the humanitarian duty to save as many lives as possible.…
by Thomas Wells The case for men’s rights follows straightforwardly from the feminist critique of the structural injustice of gender rules and roles. Yes, these rules are wrong because they oppress women. But they are also wrong because they oppress men, whether by causing physical, emotional and moral suffering or callously neglecting them. Unfortunately the…
by Thomas R. Wells Fantasy politics starts from the expectation that wishes should come true, that the best outcome imaginable is not just possible but overwhelmingly likely. Brexit is classic fantasy politics, premised on the delightful optimism that if the UK were only freed of its shackles it would easily be able to negotiate the…
by Thomas R. Wells Firstly, of course we should rescue the art first. Secondly, of course we should not. This is a thought experiment. Presumably the Louvre already has extensive fire suppression systems and separate evacuation plans for its visitors (including the less abled) and for its most valuable art works. The point of this…
by Thomas R. Wells The right to own guns is typically justified by the fundamental right to self-defense against bad guys, either our fellow citizens or the state itself if it were to turn tyrannical. Both of these have a superficial appeal but fail in obvious ways. Guns are an effective means of defending oneself…
by Thomas R. Wells The authority of scientific experts is in decline. This is unfortunate since experts – by definition – are those with the best understanding of how the world works, what is likely to happen next, and how we can change that for the best. Human civilisation depends upon an intellectual division of…
by Thomas R. Wells Why do you love me? Tell me the reasons. I love you because you are you. If I loved you for reasons then I wouldn’t love you, but the reasons. I would have to leave you if someone better came along. Movies, music and novels portray a particular ideal of romantic…
by Thomas R. Wells There are people living among us who have done terrible things to other human beings – murder and rape, for example – yet who nonetheless deserve society’s forgiveness. They have been convicted for their crimes and punished by the laws we collectively agreed such moral transgressions deserve. Now they deserve something…
by Thomas R. Wells Academics have a privileged epistemic position in society. They deserve to be listened to, their claims believed, and their recommendations considered seriously. What they say about their subject of expertise is more likely to be true than what anyone else has to say about it. Unfortunately, some academics believe they have…
by Thomas R. Wells Suppose a company wants to fill a job. They would advertise it together with the requirements for any successful candidate. HR would screen out all the applicants not good enough to do the job and everyone else’s name would go into a lottery. Do you find this prospect upsetting? Perhaps you…
by Thomas Wells Middle age brings sometimes uncomfortable self-reflection. One thing I have realized is that I am not a particularly good person. Not evil, just mediocre. Lots of people are much better at morality than me, including many of my students. On the other hand, I am quite good at the academic subject of ethics.…
by Thomas R. Wells The idea of ‘good corporate citizenship’ has become popular recently among business ethicists and corporate leaders. You may have noticed its appearance on corporate websites and CEO speeches. But what does it mean and does it matter? Is it any more than a new species of public relations flimflam to set…
by Thomas R. Wells The main job of ‘culture’ in a modern society seems to be shielding people from the demands of morality. In its intellectual role it justifies inequality between citizens. In its national history role it gives citizens a delusional sense of their country’s significance and entitlement, followed by a dangerous sense of…
by Thomas R. Wells At the heart of liberalism is the idea of personal sovereignty. There is some domain of thought and feeling that is essentially private, for which we are not answerable to others because it is no one else’s proper business. Privacy is the metaright that guarantees this right to think our way…