Studying how snakes got legless

Jonathan Amos at BBC News:

ScreenHunter_03 Feb. 09 11.34 A 95-million-year-old fossil is helping scientists understand how snakes lost their legs through evolutionary time.

Found in Lebanon, the specimen is one of only three examples of an ancient snake with preserved leg bones.

One rear leg is clearly visible but researchers had to use a novel X-ray technique to examine another leg hidden inside the fossil rock.

Writing in the Journal of Vertebrate Paleontology, the team says the snake records an early stage in limb loss.

The scientists' high-resolution 3D images suggest the legs in this particular species, Eupodophis descouensi, grew more slowly, or for a shorter period of time.

It is a conclusion made possible only after seeing all the bones obscured inside the limestone, and determining that although the creature possessed ankle bones, it actually had neither foot nor toe bones.

More here.



Israel & Palestine: Breaking the Silence

David Shulman in the New York Review of Books:

ScreenHunter_02 Feb. 09 11.15 A few weeks ago I was in al-Nabi Salih, a Palestinian village northwest of Ramallah in the occupied West Bank. It wasn’t so easy to get there; the Israeli army had closed off the area on every side, and we literally had to crawl through the olive groves, just beneath one of the army’s roadblocks, before we managed to reach the village. Al-Nabi Salih is a troubled place. The large Israeli settlement of Halamish nearby has taken over nearly half of the village lands, including a precious freshwater spring. Most Fridays there are dramatic confrontations between the soldiers and the villagers protesting this land grab and the other difficulties of life under occupation.

Yet the first thing I saw in al-Nabi Salih was a huge sign in Arabic and English: “We Believe in Non-Violence. Do You?” It was World Peace Day, and speaker after speaker reaffirmed a commitment to peace and to nonviolent resistance to the occupation. Particularly eloquent was Ali Abu Awwad, a young activist who runs a new organization, the Palestinian Movement for Non-Violent Resistance, with its offices in Bethlehem and growing influence throughout the occupied territories. “Peace itself is the way to peace,” he said, “and there is no peace without freedom.”

All of this is, in some ways, rather new in Palestine, although in his latest book the philosopher Sari Nusseibeh, the president of al-Quds University in Jerusalem, traces an earlier stage of organized Palestinian civil disobedience in the popular struggle of the first intifada in 1988 and 1989, in which he had a significant part.

More here.

Tuesday, February 8, 2011

The real threat of Glenn Beck’s fantasies

Frances Fox Piven in The Guardian:

ScreenHunter_01 Feb. 09 11.10 About two years ago, Glenn Beck, the Fox News personality, began a series of tirades against what he called the Cloward-Piven plan for orchestrated crisis to collapse the system. The plan, he explained to his audience, had been laid out in an article written by Richard Cloward and me, and published in the Nation magazine in May 1966. In the article, we proposed a mobilisation of poor people and their advocates to claim the welfare benefits to which poor families were legally entitled, but that they often did not receive. We thought that the ensuing problems of rising rolls and costs would create pressures for federal reform of the archaic welfare system.

Whatever you think of that article, and I still like it, it was written some 45 years ago in a magazine with a rather small readership. But, astonishingly, in Glenn Beck's world, it had led to most of America's ensuing troubles, including the rise of SDS, Acorn, George Soros and the Open Society Institute, the election of Barack Obama and the financial crisis. Beck depicts this on his chalkboard as the “tree of revolution”, and he continued to feature this theory of American history on some 50 subsequent shows, as well as on the Blaze, his blog.

Other rightwing blogs were quick to pick up the orchestrated crisis theory. Together with the Blaze, the news stories elicited many hundreds, if not thousands of rude and insulting postings directed at me, and many lurid death threats, as well. (My husband Richard Cloward, who would have enjoyed this more than I, has been dead for a decade.)

More here.

Sebastian Junger’s Documentary Film Restrepo Deserves an Oscar, but His Theory of War is Wrong

02-07-war_junger John Horgan in Scientific American:

Junger reiterated his war-is-in-our-genes view when he spoke after a screening of Restrepo in my hometown. Describing himself as an antiwar liberal (who thinks the U.S. botched its occupation of Afghanistan but fears that worse bloodshed will result if the U.S. abruptly withdraws), he said his reporting and research led him to the disturbing conclusion that war stems from innate male urges. I disagree. Here are some counterarguments to Junger's contention that we're “hardwired” for war:

*The evidence that war is in our genes is flimsy to nonexistent. Lethal raiding among chimpanzees, our closest relatives, is often cited as strong evidence that human warfare is ancient and innate. But as I pointed out in a previous post, scientists have observed a total of 31 chimpicides over the past half century; many chimp communities have never been observed engaging in deadly raids. Even Wrangham has acknowledged that chimpanzee raids are “certainly rare.”

*The oldest clear-cut evidence for lethal group violence by humans dates back not millions or hundreds of thousands of years but only 13,000 years. Moreover, as an excellent recent article on this Web site points out, tribal societies in regions such as the U.S. Southwest did not fight continuously; they lived peacefully for centuries before erupting into violence. These patterns are not consistent with behavior that is instinctual or “hardwired.”

A Literary Glass Ceiling?

Books women Ruth Franklin in TNR:

The first shots were fired last summer, when Jennifer Weiner and Jodi Picoult called the New York Times Book Review a boys’ club. (I weighed in then, too, calling on the Times to respond to statistics posted by Double X regarding the disparity between books by male authors and female authors reviewed in their pages.) Now, the war is on. A few days ago, VIDA, a women’s literary organization, posted on its website a stark illustration of what appears to be gender bias in the book review sections of magazines and literary journals. In 2010, as VIDA illustrated with pie charts, these publications printed vastly more book reviews by men than by women. They also reviewed more books by male authors.

The numbers are startling. At Harper’s, there were 27 male book reviewers and six female; about 69 percent of the books reviewed were by male authors. At the London Review of Books, men wrote 78 percent of the reviews and 74 percent of the books reviewed. Men made up 84 percent of the reviewers for The New York Review of Books and authored 83 percent of the books reviewed. TNR, I’m sorry to say, did not compare well: Of the 62 writers who wrote about books for us last year, only 13 (or 21 percent) were women. We reviewed a total of 64 books, nine of them by women (14.5 percent). “We know women write,” poet Amy King writes on the VIDA website. “We know women read. It’s time to begin asking why the 2010 numbers don’t reflect those facts with any equity.”

But let’s slow down for a moment. There’s some essential data missing from these moan-inducing statistics. What’s the gender breakdown in books published last year? It’s crucial to both of the categories VIDA explores, because freelance book reviewers, who make up the majority of the reviewing population, tend to be authors themselves. If more men than women are publishing books, then it stands to reason that more books by men are getting reviewed and more men are reviewing books. So TNR’s Eliza Gray, Laura Stampler, and I crunched some numbers. Our sample was small and did not pretend to be comprehensive, and it may not represent a cross-section of the industry, because we did not include genre books and others with primarily commercial appeal. But it gave us a snapshot. And what we found helps explain VIDA’s mystery.

Tuesday Poem

They'll Say: 'She Must Be
From Another Country'

When I can’t comprehend
why they’re burning books
or slashing paintings,
when they can’t bear to look
at god’s own nakedness,
when they ban the film
and gut the seats to stop the play
and I ask why
they just smile and say,
‘She must be
from another country.’

When I speak on the phone
and the vowel sounds are off
when the consonants are hard
and they should be soft,
they’ll catch on at once
they’ll pin it down
they’ll explain it right away
to their own satisfaction,
they’ll cluck their tongues
and say,
‘She must be
from another country.’

Read more »

Antipsychotic drugs could shrink patients’ brains

From Nature:

Brain Evidence that prescription drugs shrink patients' brains would, one might think, suggest only one course of action: stop prescribing them. But the matter turns out to be much more complicated, according to research published today in Archives of General Psychiatry on the effects of antipsychotic drugs in people with schizophrenia1.

In the past 15 years, research has indicated that people with schizophrenia have smaller cerebral volumes than the general population, and that this reduction is particularly large in 'grey-matter' structures, which contain the cell bodies of neurons. For instance, one meta-analysis points to 5–7% reductions in the size of the amygdala, hippocampus and parahippocampus2, which are all involved in memory storage and retrieval. But scientists have debated whether the decrease is caused by the disease alone, or whether powerful antipsychotic drugs also have a role. According to the latest findings, the more antipsychotics patients receive, the more likely they are to have a decreased amount of grey matter.

More here.

What It Means to be Colored in the Capital of the United States

The full text transcript of Mary E. Church Terrell's What It Means to Be Colored in the Capital of the United States speech, delivered at the United Women's Club in Washington D.C. – October 10, 1906 from EmersonKent.com:

Mary_church_terrell Washington D.C. has been called The Colored Man's Paradise. Whether this sobriquet was given to the national capital in bitter irony by a member of the handicapped race, as he reviewed some of his own persecutions and rebuffs, or whether it was given immediately after the war by an ex-slaveholder who for the first time in his life saw colored people walking about like free men, minus the overseer and his whip, history saith not. It is certain that it would be difficult to find a worse misnomer for Washington than The Colored Man's Paradise if so prosaic a consideration as veracity is to determine the appropriateness of a name.

It is impossible for any white person in the United States, no matter how sympathetic and broad, to realize what life would mean to him if his incentive to effort were suddenly snatched away. To the lack of incentive to effort, which is the awful shadow under which we live, may be traced the wreck and ruin of score of colored youth. And surely nowhere in the world do oppression and persecution based solely on the color of the skin appear more hateful and hideous than in the capital of the United States, because the chasm between the principles upon which this Government was founded, in which it still professes to believe, and those which are daily practiced under the protection of the flag, yawns so wide and deep.

More here.

Twenty reasons why it’s kicking off everywhere

Paul Mason of the BBC's Newsnight in his blog:

Protest We've had revolution in Tunisia, Egypt's Mubarak is teetering; in Yemen, Jordan and Syria suddenly protests have appeared. In Ireland young techno-savvy professionals are agitating for a “Second Republic”; in France the youth from banlieues battled police on the streets to defend the retirement rights of 60-year olds; in Greece striking and rioting have become a national pastime. And in Britain we've had riots and student occupations that changed the political mood.

What's going on? What's the wider social dynamic?

My editors yesterday asked me put some bullet points down for a discussion on the programme that then didn't happen but I am throwing them into the mix here, on the basis of various conversations with academics who study this and also the participants themselves.

At the heart of it all are young people, obviously; students; westernised; secularised. They use social media – as the mainstream media has now woken up to – but this obsession with reporting “they use twitter” is missing the point of what they use it for.

In so far as there are common threads to be found in these different situation, here's 20 things I have spotted:

1. At the heart if it all is a new sociological type: the graduate with no future

2. …with access to social media, such as Facebook, Twitter and eg Yfrog so they can express themselves in a variety of situations ranging from parliamentary democracy to tyrrany.

3. Therefore truth moves faster than lies, and propaganda becomes flammable.

4. They are not prone to traditional and endemic ideologies: Labourism, Islamism, Fianna Fail Catholicism etc… in fact hermetic ideologies of all forms are rejected.

5. Women very numerous as the backbone of movements. After twenty years of modernised labour markets and higher-education access the “archetypal” protest leader, organizer, facilitator, spokesperson now is an educated young woman.

More here.

Mubarak, he’s no dictator

Chase Madar in the London Review of Books blog:

Biden%20candidate When asked by Jim Lehrer, the host of Newshour on PBS, if Hosni Mubarak was a dictator, the US vice president, Joseph Biden, said: ‘Mubarak has been an ally of ours in a number of things and he’s been very responsible on, relative to geopolitical interests in the region, Middle East peace efforts, the actions Egypt has taken relative to normalising the relationship with Israel… I would not refer to him as a dictator.’

Here are some excerpts from the rest of Lehrer’s interview with Biden, containing more of the VP’s candid assessments.

On Darth Vader: Look, I know Darth fairly well, and Jim, I just want to mention that Darth has overcome asthma, some serious, serious asthma, and it’s just a really inspiring story, he’s written a children’s book about it, I gave a signed copy to my granddaughter for Christmas. Anyway our position is that before Darth blows up the planet Alderaan with his so-called Death Star, which is really just a large weather satellite with a few dual-use components, Darth should, you know, take some of that planet’s concerns into account. He should take their concerns seriously, and it should be a peaceful process. They have a right to protest against their planet getting blown up. But Jim, it’s a two-way street, and Alderaan shouldn’t be vandalising the Death Star’s weapon systems, which, of course, not that they exist. There’s been a concern that some of the more radical elements, you know, the Wookie Street, might try to do this. So no, we don’t think Darth Vader should resign. But if he does – if he does – we can find the recent appointment of Darth Maul as his acolyte Dark Lord of the Sith to be really, really encouraging from a human rights perspective. Just remember, the Empire is a fragile beacon of democracy in a turbulent universe.

More here.

A Mathematician Explores Claims of Prejudicial Treatment in the Media

John Allen Paulos in his Who's Counting column at ABC News:

John-allen-paulos A claim of prejudicial treatment is the basis for many news stories. The percentage of African-American students at elite universities, the ratio of Hispanic representatives in legislatures, and, just recently, the proportion of women among Wikipedia contributors have all been written about extensively.

Oddly enough, the shape of normal bell-shaped (and other) statistical curves sometimes has unexpected consequences for such situations. This is because even a small divergence between the averages of different population groups is accentuated at the extreme ends of these curves, and these extremes, as a result, often receive a lot of attention.

There are policy inferences, most of them wrong-headed, that have been drawn from this fact, but I certainly don't want to delve into questionable claims. I merely want to clarify a couple of mathematical points. To illustrate one such point, assume two population groups vary along some dimension – height, for example. Let's also assume that the two groups' heights vary in a normal or bell- shaped manner. Then even if the average height of one group is only slightly greater than the average height of the other, people from the taller group will make up a large majority of the very tall.

Likewise, people from the shorter group will make up a large majority of the very short. This is true even though the bulk of the people from both groups are of roughly average stature. So if group A has a mean height of 5'8″ and group B a mean height of 5'7″, then (depending on the variability of the heights) perhaps 90% or more of those over 6'3″ will be from group A. In general, any differences between two groups will always be greatly accentuated at the extremes.

More here.

Monday, February 7, 2011

Kelly Amis

3QD-Banner-High-Contrast

Kelly

Kelly Amis is the founder and president of Loudspeaker Films, a new independent film production company focused on social justice and education equity issues. Its first project, TEACHED, exposes disparities in the American public education system, especially as they impact urban minority youth.

After graduating magna cum laude from Georgetown University, Amis taught fourth and fifth grades in South Central, Los Angeles as a charter corps member of Teach for America. This experience inspired Amis to earn a master’s degree in Education Policy Analysis from Stanford University and to research local school governance as a Fulbright Scholar at the Australian Council for Educational Research in Melbourne.

Since then, Amis has worked as a legislative aide to U.S. Senator Dianne Feinstein—handling education, labor and foreign policy issues—and for a variety of education reform organizations, including: the Thomas B. Fordham Foundation, where she launched one of the nation’s first charter school incubators; the Sallie Mae Fund, where she helped design and start-up Building Hope, a charter school facilities fund; and Fight For Children, where she devised the “three sector strategy” that helped increase educational options for low-income District of Columbia students.

Amis is the co-author of “Making it Count: A Guide to High-Impact Education Philanthropy,” and numerous articles on education reform.  She lives in Northern California.

Email: k_amis [at] yahoo.com

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Some brief reactions to the turmoil in Egypt

698511-egypt-protests

3 Quarks Daily asked a number of scholars, academics, journalists, writers and others to give us brief reactions to the recent events in Egypt. Their responses are given below in the order in which they were received:

  • Akeel Bilgrami
  • Mohsin Hamid
  • Mark Blyth
  • Frans de Waal
  • Pablo Policzer
  • Ejaz Haider
  • Mona El-Ghobashy
  • Gerald Dworkin
  • Ram Manikkalingam
  • Jonathan Kramnick
  • Amitava Kumar
  • Alexander Cooley
  • Suketu Mehta
  • Justin E. H. Smith

Akeel Bilgrami:

It is far too early to write with any prognostic depth about the spontaneous and ongoing democratic movement in Egypt. But two immediate observations: First, it is interesting to see American pundits on television, despite their pious support for 'democracy', uniformly expressing a subdued anxiety about what worse and chaotic things might befall Egypt now. These very same pundits expressed no such anxiety about worse and more chaotic periods to follow the regime change that came with the American bombing and slaughter in Baghdad, Fallujah…. And second, it seems at the moment that the best thing for Egypt is for this popular movement to prolong itself on the streets for a measurably long time since real political deliberation and genuinely public education occurs (whether in democracies or in dictatorships) only on the site of popular movements, not hugger-mugger in round table negotiations and conferences among leaders and advisers, not in universities, not in the widely read or viewed media, not in editorials…. Even in a democracy like the United States, people got educated into civil rights on the site of popular movements through the sixties, not by the classroom and editorial commonplaces about 'racial equality'.

Akeel Bilgrami is the Johnsonian Professor of Philosophy and the Director of the Heyman Center for the Humanities at Columbia University.

Mohsin Hamid:

It's still possible that the old regime will find a way to cling on in Egypt, that the army will find a new front man. But what is clear is that beneath the ossified surface of the US-backed dictatorships and monarchies that span the Middle East, from Morocco to Saudi Arabia and from Jordan to Yemen, something profoundly different is waiting to be born. Turkey and Indonesia may already offer us a glimpse of that possible future: a future of modern, moderate, independent-minded democracies, pursuing their own interests, and no longer obsessively shaped by security concerns. If Egypt can do it, then maybe one day Saudi Arabia can follow, and if that happens, so much that is wrong in Muslim-majority countries today, so much that is inegalitarian, sectarian, and stifling, has the potential to be put right. Here, in Pakistan, such a possibility gives me much-needed hope.

Mohsin Hamid is a Pakistani novelist and the author of The Reluctant Fundamentalist.

Read more »

Having a Literary Experience

by Aditya Dev Sood

The plane shudders and groans, forcing me to look up. The rumble of the cabin has passed clear through my body, rattling my stomach. I give up trying to read, or even to think, allowing myself to acknowledge the inchoate signals emanating from deep in my bowels, rising up through layers of nervous networks up into the swirling bowl of consciousness that I carry around with me wherever I go. Yes, I hear you, I tell my mind-body, I hear you. No more cognitive demands — iPad off, eyes closed — let's breath deeply, unclench, and we’ll just ride this thing out.

The aerial maneuvers finally end, and the low rise of Nagpur city’s buildings begin to take shape. The airport is likely to be quite near the rest of the city, I imagine. The conference guys will be there with a sign, I’ll grab my luggage and soon we’ll be off and away. Still, something is happening inside of me that needs my attention. Am I just queasy from the hard flying? Is this maybe a fart? Or is this something more insistent? More certain of its peristaltic beat and rhythm, due to arrive, right on time, this Saturday morning at seven-thirty, as on every other good day? A lot rides on this, and I have to listen carefully to what my mind-body is saying.

Read more »

Accommodationism and Atheism

by Scott Aikin and Robert B. Talisse

Atheist-advertising-campa-0011 Our book Reasonable Atheism does not publish until April, yet we have already been charged with
accommodationism, the cardinal sin amongst so-called New Atheists. The charge derives mainly from the subtitle of our book, “a moral case for respectful disbelief.” Our offense consists in embracing idea that atheists owe to religious believers anything like respect. The accusation runs roughly as follows: “Respect” is merely a euphemism for soft-pedaling one’s criticisms of religion; but religion is a force of great evil, and thus must be fought with unmitigated vigor. Atheist calls for respect in dealing with religion simply reflect a failure of nerve, and must be called out. Anything less than an intellectual total war on religion is capitulation to, and thus complicity with, irrationality.

In our case, the charge of accommodationism as a failure of critical nerve is misplaced; anyone who actually reads our book will find that we pull no punches. But we also think that, as it is commonly employed in atheist circles, the idea of accommodationism involves a conflation between two kinds of evaluation which should be kept distinct. Some clarification is in order.

Read more »

Bringing It All Back Home (To Shillong)

by Vivek Menezes

Bahlou2
Our first glimpse of Lou Majaw comes just outside the Guwahati airport – his face is building-sized, emblazoned high above the multi-lane expressway to Meghalaya, on an advertisement for Star Cement. These billboards turn out to be ubiquitous along our route. By the time we’ve wound our way up from the Brahmaputra floodplains into the cloud-wreathed Khasi hills, the legendary rocker of the North-East seems a reassuringly familiar fixture of the landscape, even the toddler in our midst chortling with glee every time his flowing silver hair looms up ahead, instantly recognizable even in the fading light that slowly obliterates the thick pine forests that line the steep, curving road to Shillong.

But when we set out to find him the very next morning, the man seems as elusive as the fast-rising mists that are a permanent fixture of life in his hometown. We knew that Lou Majaw doesn’t go on the Internet, but now we learn that he doesn’t have a permanent contact number, or even a particularly fixed address. Then we discover that you can’t buy a copy of any of his albums in any of the music stores in Shillong either.

Read more »

Kant’s body and other natural disasters.

Part II of “And The World Hummed Back – or – Ecologists and Their Bodies”

By Liam Heneghan

[In the first installment of this series, A fly and I, I tell an autobiographical story, one typical in its general contours to that of many naturalists, of how in youth I acquired knowledge about one obscure division of the insect world, namely chironomid flies. Crucial to the production of knowledge about nature is the training of the body to comport itself in a landscape oriented by a sensitivity to the critters being observed (a “fly-eyed” vision). Rarely is this trained movement of the ecologist’s body recorded in the professional literature, even though it is an essential tool and methodology in natural history.]

Friedrich Nietzsche, in tones braggadocio, prefaced his intellectual autobiography, Ecce Homo: How One Becomes What One Is, with the following sentence (suggestion: read it slowly and dramatically), “Seeing that before long I must confront humanity with the most difficult demand ever made of it, it seems indispensable to me to say who I am.” 3qdNEW0001
Nietzsche proceeded to review the challenges he confronted us with in several chapters with titles progressively more grandiose (or jocular, depending upon your sensibility): “Why I Am So Wise”, “Why I Am So Clever”, “Why I Write Such Good Books” and “Why I Am a Destiny”. My objectives are more humble than Nietzsche’s. I am inviting you to re-examine the relationship between the comportment of our bodies and the founding of knowledge about the natural world. Does having a body matter at all for deepening our relationship with the rest of nature? Though my objectives are modest, nevertheless it may be mannerly to take Nietzsche’s lead and say a little more about who I am.

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