Mubarak, he’s no dictator

Chase Madar in the London Review of Books blog:

Biden%20candidate When asked by Jim Lehrer, the host of Newshour on PBS, if Hosni Mubarak was a dictator, the US vice president, Joseph Biden, said: ‘Mubarak has been an ally of ours in a number of things and he’s been very responsible on, relative to geopolitical interests in the region, Middle East peace efforts, the actions Egypt has taken relative to normalising the relationship with Israel… I would not refer to him as a dictator.’

Here are some excerpts from the rest of Lehrer’s interview with Biden, containing more of the VP’s candid assessments.

On Darth Vader: Look, I know Darth fairly well, and Jim, I just want to mention that Darth has overcome asthma, some serious, serious asthma, and it’s just a really inspiring story, he’s written a children’s book about it, I gave a signed copy to my granddaughter for Christmas. Anyway our position is that before Darth blows up the planet Alderaan with his so-called Death Star, which is really just a large weather satellite with a few dual-use components, Darth should, you know, take some of that planet’s concerns into account. He should take their concerns seriously, and it should be a peaceful process. They have a right to protest against their planet getting blown up. But Jim, it’s a two-way street, and Alderaan shouldn’t be vandalising the Death Star’s weapon systems, which, of course, not that they exist. There’s been a concern that some of the more radical elements, you know, the Wookie Street, might try to do this. So no, we don’t think Darth Vader should resign. But if he does – if he does – we can find the recent appointment of Darth Maul as his acolyte Dark Lord of the Sith to be really, really encouraging from a human rights perspective. Just remember, the Empire is a fragile beacon of democracy in a turbulent universe.

More here.



A Mathematician Explores Claims of Prejudicial Treatment in the Media

John Allen Paulos in his Who's Counting column at ABC News:

John-allen-paulos A claim of prejudicial treatment is the basis for many news stories. The percentage of African-American students at elite universities, the ratio of Hispanic representatives in legislatures, and, just recently, the proportion of women among Wikipedia contributors have all been written about extensively.

Oddly enough, the shape of normal bell-shaped (and other) statistical curves sometimes has unexpected consequences for such situations. This is because even a small divergence between the averages of different population groups is accentuated at the extreme ends of these curves, and these extremes, as a result, often receive a lot of attention.

There are policy inferences, most of them wrong-headed, that have been drawn from this fact, but I certainly don't want to delve into questionable claims. I merely want to clarify a couple of mathematical points. To illustrate one such point, assume two population groups vary along some dimension – height, for example. Let's also assume that the two groups' heights vary in a normal or bell- shaped manner. Then even if the average height of one group is only slightly greater than the average height of the other, people from the taller group will make up a large majority of the very tall.

Likewise, people from the shorter group will make up a large majority of the very short. This is true even though the bulk of the people from both groups are of roughly average stature. So if group A has a mean height of 5'8″ and group B a mean height of 5'7″, then (depending on the variability of the heights) perhaps 90% or more of those over 6'3″ will be from group A. In general, any differences between two groups will always be greatly accentuated at the extremes.

More here.

Monday, February 7, 2011

Kelly Amis

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Kelly

Kelly Amis is the founder and president of Loudspeaker Films, a new independent film production company focused on social justice and education equity issues. Its first project, TEACHED, exposes disparities in the American public education system, especially as they impact urban minority youth.

After graduating magna cum laude from Georgetown University, Amis taught fourth and fifth grades in South Central, Los Angeles as a charter corps member of Teach for America. This experience inspired Amis to earn a master’s degree in Education Policy Analysis from Stanford University and to research local school governance as a Fulbright Scholar at the Australian Council for Educational Research in Melbourne.

Since then, Amis has worked as a legislative aide to U.S. Senator Dianne Feinstein—handling education, labor and foreign policy issues—and for a variety of education reform organizations, including: the Thomas B. Fordham Foundation, where she launched one of the nation’s first charter school incubators; the Sallie Mae Fund, where she helped design and start-up Building Hope, a charter school facilities fund; and Fight For Children, where she devised the “three sector strategy” that helped increase educational options for low-income District of Columbia students.

Amis is the co-author of “Making it Count: A Guide to High-Impact Education Philanthropy,” and numerous articles on education reform.  She lives in Northern California.

Email: k_amis [at] yahoo.com

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Some brief reactions to the turmoil in Egypt

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3 Quarks Daily asked a number of scholars, academics, journalists, writers and others to give us brief reactions to the recent events in Egypt. Their responses are given below in the order in which they were received:

  • Akeel Bilgrami
  • Mohsin Hamid
  • Mark Blyth
  • Frans de Waal
  • Pablo Policzer
  • Ejaz Haider
  • Mona El-Ghobashy
  • Gerald Dworkin
  • Ram Manikkalingam
  • Jonathan Kramnick
  • Amitava Kumar
  • Alexander Cooley
  • Suketu Mehta
  • Justin E. H. Smith

Akeel Bilgrami:

It is far too early to write with any prognostic depth about the spontaneous and ongoing democratic movement in Egypt. But two immediate observations: First, it is interesting to see American pundits on television, despite their pious support for 'democracy', uniformly expressing a subdued anxiety about what worse and chaotic things might befall Egypt now. These very same pundits expressed no such anxiety about worse and more chaotic periods to follow the regime change that came with the American bombing and slaughter in Baghdad, Fallujah…. And second, it seems at the moment that the best thing for Egypt is for this popular movement to prolong itself on the streets for a measurably long time since real political deliberation and genuinely public education occurs (whether in democracies or in dictatorships) only on the site of popular movements, not hugger-mugger in round table negotiations and conferences among leaders and advisers, not in universities, not in the widely read or viewed media, not in editorials…. Even in a democracy like the United States, people got educated into civil rights on the site of popular movements through the sixties, not by the classroom and editorial commonplaces about 'racial equality'.

Akeel Bilgrami is the Johnsonian Professor of Philosophy and the Director of the Heyman Center for the Humanities at Columbia University.

Mohsin Hamid:

It's still possible that the old regime will find a way to cling on in Egypt, that the army will find a new front man. But what is clear is that beneath the ossified surface of the US-backed dictatorships and monarchies that span the Middle East, from Morocco to Saudi Arabia and from Jordan to Yemen, something profoundly different is waiting to be born. Turkey and Indonesia may already offer us a glimpse of that possible future: a future of modern, moderate, independent-minded democracies, pursuing their own interests, and no longer obsessively shaped by security concerns. If Egypt can do it, then maybe one day Saudi Arabia can follow, and if that happens, so much that is wrong in Muslim-majority countries today, so much that is inegalitarian, sectarian, and stifling, has the potential to be put right. Here, in Pakistan, such a possibility gives me much-needed hope.

Mohsin Hamid is a Pakistani novelist and the author of The Reluctant Fundamentalist.

Read more »

Having a Literary Experience

by Aditya Dev Sood

The plane shudders and groans, forcing me to look up. The rumble of the cabin has passed clear through my body, rattling my stomach. I give up trying to read, or even to think, allowing myself to acknowledge the inchoate signals emanating from deep in my bowels, rising up through layers of nervous networks up into the swirling bowl of consciousness that I carry around with me wherever I go. Yes, I hear you, I tell my mind-body, I hear you. No more cognitive demands — iPad off, eyes closed — let's breath deeply, unclench, and we’ll just ride this thing out.

The aerial maneuvers finally end, and the low rise of Nagpur city’s buildings begin to take shape. The airport is likely to be quite near the rest of the city, I imagine. The conference guys will be there with a sign, I’ll grab my luggage and soon we’ll be off and away. Still, something is happening inside of me that needs my attention. Am I just queasy from the hard flying? Is this maybe a fart? Or is this something more insistent? More certain of its peristaltic beat and rhythm, due to arrive, right on time, this Saturday morning at seven-thirty, as on every other good day? A lot rides on this, and I have to listen carefully to what my mind-body is saying.

Read more »

Accommodationism and Atheism

by Scott Aikin and Robert B. Talisse

Atheist-advertising-campa-0011 Our book Reasonable Atheism does not publish until April, yet we have already been charged with
accommodationism, the cardinal sin amongst so-called New Atheists. The charge derives mainly from the subtitle of our book, “a moral case for respectful disbelief.” Our offense consists in embracing idea that atheists owe to religious believers anything like respect. The accusation runs roughly as follows: “Respect” is merely a euphemism for soft-pedaling one’s criticisms of religion; but religion is a force of great evil, and thus must be fought with unmitigated vigor. Atheist calls for respect in dealing with religion simply reflect a failure of nerve, and must be called out. Anything less than an intellectual total war on religion is capitulation to, and thus complicity with, irrationality.

In our case, the charge of accommodationism as a failure of critical nerve is misplaced; anyone who actually reads our book will find that we pull no punches. But we also think that, as it is commonly employed in atheist circles, the idea of accommodationism involves a conflation between two kinds of evaluation which should be kept distinct. Some clarification is in order.

Read more »

Bringing It All Back Home (To Shillong)

by Vivek Menezes

Bahlou2
Our first glimpse of Lou Majaw comes just outside the Guwahati airport – his face is building-sized, emblazoned high above the multi-lane expressway to Meghalaya, on an advertisement for Star Cement. These billboards turn out to be ubiquitous along our route. By the time we’ve wound our way up from the Brahmaputra floodplains into the cloud-wreathed Khasi hills, the legendary rocker of the North-East seems a reassuringly familiar fixture of the landscape, even the toddler in our midst chortling with glee every time his flowing silver hair looms up ahead, instantly recognizable even in the fading light that slowly obliterates the thick pine forests that line the steep, curving road to Shillong.

But when we set out to find him the very next morning, the man seems as elusive as the fast-rising mists that are a permanent fixture of life in his hometown. We knew that Lou Majaw doesn’t go on the Internet, but now we learn that he doesn’t have a permanent contact number, or even a particularly fixed address. Then we discover that you can’t buy a copy of any of his albums in any of the music stores in Shillong either.

Read more »

Kant’s body and other natural disasters.

Part II of “And The World Hummed Back – or – Ecologists and Their Bodies”

By Liam Heneghan

[In the first installment of this series, A fly and I, I tell an autobiographical story, one typical in its general contours to that of many naturalists, of how in youth I acquired knowledge about one obscure division of the insect world, namely chironomid flies. Crucial to the production of knowledge about nature is the training of the body to comport itself in a landscape oriented by a sensitivity to the critters being observed (a “fly-eyed” vision). Rarely is this trained movement of the ecologist’s body recorded in the professional literature, even though it is an essential tool and methodology in natural history.]

Friedrich Nietzsche, in tones braggadocio, prefaced his intellectual autobiography, Ecce Homo: How One Becomes What One Is, with the following sentence (suggestion: read it slowly and dramatically), “Seeing that before long I must confront humanity with the most difficult demand ever made of it, it seems indispensable to me to say who I am.” 3qdNEW0001
Nietzsche proceeded to review the challenges he confronted us with in several chapters with titles progressively more grandiose (or jocular, depending upon your sensibility): “Why I Am So Wise”, “Why I Am So Clever”, “Why I Write Such Good Books” and “Why I Am a Destiny”. My objectives are more humble than Nietzsche’s. I am inviting you to re-examine the relationship between the comportment of our bodies and the founding of knowledge about the natural world. Does having a body matter at all for deepening our relationship with the rest of nature? Though my objectives are modest, nevertheless it may be mannerly to take Nietzsche’s lead and say a little more about who I am.

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Decolonizing My Mind

by Namit Arora

On English in India and the linguistic hierarchies of colonized minds

(NB: an updated version of this essay is here.)

DecolonizingMindThe modern era of European colonialism began in the Americas with bands of adventurers seeking El Dorado. Their early intrusions evolved into predatory monopolies like the East India Company and European states exerting direct control over the economic and political life of the colonies. The natives tended to not welcome and cooperate with the intruders, so alongside came great developments in the art of subjugating the natives, through military, political, and cultural means. In this essay, I’ll look at some cultural means of controlling the natives, particularly through language, and its effect on the psyche of the colonized, using examples from Africa and India.

When it comes to colonial quests, military might is what breaches the metaphorical Gates of Damascus. Regime change follows. Thereafter, the most efficient and durable means of colonial control happens via culture. Culture holds the keys to how a group sees itself and knows its place in the world. As Ngugi wa Thiong’o—Kenyan novelist, professor, and author of Decolonizing the Mind—has pointed out, ‘Economic and political control can never be complete or effective without mental control. To control a people’s culture is to control their tools of self-definition in relationship to others.’ [1]

When done right, the native comes to elevate and mimic his master’s ways, to see his own culture as inferior, and to look down on his past as ‘a wasteland of non-achievement’. He begins to defer to the colonizer’s ideas on fundamental things like beauty, art, and politics. In time, writes Ngugi, he begins to understand himself and his culture through the eyes of the colonizer—using the latter’s concepts, categories, and judgments. Before too long, he turns into a proxy for his master: colonialism with a native face.

How does the colonizer gain such control? The easiest method, explains Ngugi, is to actively spread his language among the natives, and to simultaneously denigrate the language of the natives as crude and unfit for proper education. It is amazing how much mileage this delivers. Simply make the colonizer’s language the lingua franca of imperial administration, accord prestige and upward mobility to those who learn it in colonial schools, and before too long, there is a feeding frenzy among a native minority. This has been the way of the great colonialists of history, such as the Arabs in the 7-8th centuries, the British and the French in the 19th, and the Russians with the Baltic States in the 20th. Ngugi writes,

Read more »

Where Is Cairo’s Winter Palace?

by Michael Blim

Tumblr_lfppf9gMrB1qz82gvo1_500 With each stone thrown, each Molotov cocktail hurled from one side of Cairo’s Liberation Square to another, an Egyptian revolution appears being thrown further away. The Square is a symbolic space, first occupied by people envisioning revolutionary change, and now made a marker in a game of competition among elites for governance. The state is secure. No one has yet set upon storming Cairo’s Winter Palace. No one in the popular movements against the state has set upon taking the state.

It is puzzling. What are the immediate reasons? Perhaps all of the candidate revolutionary state-takers are dead or among the 17,000 political prisoners of the regime. Not to be under-estimated is the 59-year military rule and two generations of stop and go mixes of cooptation and repression. The figure of Omar Suleiman, the torturer, the renditioner, the Israel interlocutor, says much about the center of things in Egypt today. The sheer corruption of Egyptian state power scars his face. He is no Kerensky; he is evil incarnate.

Perhaps Egypt is better off without a Lenin. In any event, it does not have one. Must it forego revolution as well?

Read more »

Mukodlu

by Rishidev Chaudhury

Five years ago I spent six months working on a farm about an hour outside Bangalore. To get to it I took a city bus thirty miles along the highway to a dusty crossing where it turned onto dirt roads and bounced along them for about twenty minutes before ending in the centre of a small village called Mukodlu. As we left the city behind, the occupants of the bus changed from office staff to farm workers, and eventually included goats and chickens. I once witnessed a heated altercation between the bus conductor and the owner of a goat that was soiling the bus floor. It was eventually resolved when the owner held the goat’s bottom out of the window for the rest of the journey.

The farm was only a few miles off the highway but was also only a few miles away from a game sanctuary. Twenty years ago, when Bangalore was just starting to grow, the area was entirely rural. Now it was an odd hybrid of small villages, smaller farms, urban overflow, the game sanctuary and numerous granite quarries (many of them illegal). Perhaps it was once good for farming, but now the soil was thin, stony and eroded. We grew rice, vegetables and herbs, and had a small shed for breeding silkworms. The farm also hosted an NGO that ran workshops on governance for women from village-level self-governance bodies (Panchayats) and workshops on low-cost herbal medicine for midwives and other community healers.

Read more »

The Zone of Alienation

Diana Thater: 'Chernobyl'
Hauser and Wirth
196A Piccadilly, London, W1J 9DY

by Sue Hubbard

Diana_Thater_Chernobyl,_Hauser_&_Wirth_London_Piccadilly,_Installation_View_2

At 1:23 am on April 26, 1986 two explosions ripped through the Unit 4 reactor of the Chernobyl Nuclear Power Plant in the Ukraine. The reactor block and adjacent structure were wrecked by the initial explosion as a direct result of a flawed Soviet design, coupled with serious mistakes made by the plant operators. The resulting steam explosion and the subsequent fires released at least 5% of the radioactive reactor core into the atmosphere, though it was not until 2 p.m. on April 27th that workers were evacuated. By then 2 people were dead and 52 in hospital. Nearby buildings were ignited by burning graphite projectiles. Radioactive particles swept across the Ukraine, Belarus, and the western portion of Russia, eventually spreading across Europe and the whole Northern Hemisphere.

The graphite fires continued to burn for several days despite the fact that thousands of tons of boron carbide, lead, sand and clay were dumped over the core reactor by helicopter. The fire eventually extinguished itself when the core melted, flowing into the lower part of the building and solidifying, sealing off the entry. About 71% of the radioactive fuel in the core (about 135 metric tons) remained uncovered for about 10 days until cooling and solidification took place. 135,000 people were evacuated from a 30-km radius exclusion zone and some 800,000 people were involved in the clean up. The radioactivity released was about two hundred times that of the combined releases at Hiroshima and Nagasaki. Millions were exposed to the radiation.

Read more »

Against chrome: a manifesto

by Steven Poole

Please tear your eyes away from this elegant and curiously seductive prose for a few seconds and look at what surrounds this webpage on your display. Unless you are browsing in full-screen “kiosk” mode or kicking it old-school with Lynx, chances are your browser program is designed to look like some sort of machine. It will have been crafted to resemble aluminium or translucent plastic of varying textures, with square or round or rhomboid buttons and widgets in delicate pseudo-3D gradients, so they look solid, and animate with a shadowed depth illusion when you click them. Me, I hate this stuff. I think it's not only useless but pernicious and sometimes actively misleading. Won't you please join me in declaring a War on Chrome?

By “chrome” I don't mean Google's browser of that name, but all the pseudo-solid, pseudo-3D visual cruft that infests user interfaces in modern computing. For an example of Chrome Gone Wild I need only turn to Apple, who have somehow acquired a reputation for elegant and minimalist user-interface design while perpetrating monstrosities like this:

Ultrabeat
Can you tell what that does, and how to work it? Me neither, and I've been using it for years. (It is the Ultrabeat drum machine in Logic.)

Read more »

The Owls | Filmchat on the Oscars

Ben_walters_140x140 Ben Walters (BW) and J. M. Tyree (JMT) write about movies. Together, they wrote a critical appreciation of The Big Lebowski for The British Film Institute’s Film Classics series, and they also have co-written reviews of No Country for Old Men and Burn After Reading for Sight & Sound. They discussed this year’s crop of Oscar-nominated films on a transatlantic chat between Rotterdam and Lake Erie, and they agreed on a film to recommend: Exit Through the Gift Shop. Also discussed: Inception, Winter’s Bone, The Fighter, Somewhere, The King’s Speech, Shutter Island, True Grit, Catfish, and The Social Network.

JMT: Have you noticed how many of this year’s Oscar-nominated films are about family businesses of one kind or another?
10:08 AM It’s odd…
10:09 AM From Inception and Winter’s Bone to Black Swan, The Fighter, and The King’s Speech. “We’re not a family, we’re a firm,” Colin Firth says in The King’s Speech. And several of these films feature rotten families trying to push the kids into their firms…
Tg 10:10 AM BW: interesting. true grit and the kids are all right are about a determination toward family loyalty too
but the business side is something else, i guess
10:11 AM JMT: Yeah, on the other end of the spectrum, True Grit, like The Social Network, deliberately presents a total absence of family life. In another sense maybe True Grit presents a business venture that winds up becoming a sort of ad hoc American family. In The Social Network the business relationship is really more of a romance.
10:13 AM But for me it’s still the year of The Bad Family.

Read more »

Sunday, February 6, 2011

The Chance for Democracy in Egypt is Lost

108735091 Robert Springborg in Foreign Policy:

The threat to the military's control of the Egyptian political system is passing. Millions of demonstrators in the street have not broken the chain of command over which President Mubarak presides. Paradoxically the popular uprising has even ensured that the presidential succession will not only be engineered by the military, but that an officer will succeed Mubarak. The only possible civilian candidate, Gamal Mubarak, has been chased into exile, thereby clearing the path for the new vice president, Gen. Omar Suleiman. The military high command, which under no circumstances would submit to rule by civilians rooted in a representative system, can now breathe much more easily than a few days ago. It can neutralize any further political pressure from below by organizing Hosni Mubarak's exile, but that may well be unnecessary.

The president and the military, have, in sum, outsmarted the opposition and, for that matter, the Obama administration. They skillfully retained the acceptability and even popularity of the Army, while instilling widespread fear and anxiety in the population and an accompanying longing for a return to normalcy. When it became clear last week that the Ministry of Interior's crowd-control forces were adding to rather than containing the popular upsurge, they were suddenly and mysteriously removed from the street. Simultaneously, by releasing a symbolic few prisoners from jail; by having plainclothes Ministry of Interior thugs engage in some vandalism and looting (probably including that in the Egyptian National Museum); and by extensively portraying on government television an alleged widespread breakdown of law and order, the regime cleverly elicited the population's desire for security. While some of that desire was filled by vigilante action, it remained clear that the military was looked to as the real protector of personal security and the nation as a whole. Army units in the streets were under clear orders to show their sympathy with the people.

Dedicated to Democracy

0226305724.01.LZZZZZZZ Corey Robin reviews Greg Grandin's The Last Colonial Massacre: Latin America in the Cold War in the LRB:

On 5 December 1982, Ronald Reagan met the Guatemalan president, Efraín Ríos Montt, in Honduras. It was a useful meeting for Reagan. ‘Well, I learned a lot,’ he told reporters on Air Force One. ‘You’d be surprised. They’re all individual countries.’ It was also a useful meeting for Ríos Montt. Reagan declared him ‘a man of great personal integrity . . . totally dedicated to democracy’, and claimed that the Guatemalan strongman was getting ‘a bum rap’ from human rights organisations for his military’s campaign against leftist guerrillas. The next day, one of Guatemala’s elite platoons entered a jungle village called Las Dos Erres and killed 162 of its inhabitants, 67 of them children. Soldiers grabbed babies and toddlers by their legs, swung them in the air, and smashed their heads against a wall. Older children and adults were forced to kneel at the edge of a well, where a single blow from a sledgehammer sent them plummeting below. The platoon then raped a selection of women and girls it had saved for last, pummelling their stomachs in order to force the pregnant among them to miscarry. They tossed the women into the well and filled it with dirt, burying an unlucky few alive. The only traces of the bodies later visitors would find were blood on the walls and placentas and umbilical cords on the ground.

Amid the hagiography surrounding Reagan’s death in June, it was probably too much to expect the media to mention his meeting with Ríos Montt. After all, it wasn’t Reykjavik. But Reykjavik’s shadow – or that cast by Reagan speaking in front of the Berlin Wall – does not entirely explain the silence about this encounter between presidents. While it’s tempting to ascribe the omission to American amnesia, a more likely cause is the deep misconception about the Cold War under which most Americans labour. To the casual observer, the Cold War was a struggle between the United States and the Soviet Union, fought and won through stylish jousting at Berlin, antiseptic arguments over nuclear stockpiles, and the savvy brinkmanship of American leaders. Latin America seldom figures in popular or even academic discussion of the Cold War, and to the extent that it does, it is Cuba, Chile and Nicaragua rather than Guatemala that earn most of the attention.

But, as Greg Grandin shows in The Last Colonial Massacre, Latin America was as much a battleground of the Cold War as Europe, and Guatemala was its front line.

We All Helped Suppress the Egyptians. So How Do We Change?

Johann Hari over at his blog:

The great Czech dissident Vaclav Havel outlined the “as if principle”. He said people trapped under a dictatorship need to act “as if they are free.” They need to act as if the dictator has no power over them. They need to act as if they have their human rights. Havel rode that principle to the death of Soviet tyranny and to the Presidential Palace of a free society.

The Egyptians are trying the same – and however many of them Mubarak murders on his way out the door, the direction in which fear flows has been successfully reversed. The tyrant has become terrified of “his” people – and dictators everywhere are watching the live-feed from Liberation Square pale-faced and panicked.

Of course, there is a danger that what follows will be worse. My family lived for a time under the torturing tyranny of the Shah of Iran, and cheered the revolution in 1979 – yet he was replaced by the even more vicious Ayatollahs. But this is not the only model, nor the most likely. The events in Egypt look more like the Indonesian revolution, where in 1998 a popular uprising toppled a US-backed, US-armed tyrant after 32 years of oppression – and went on to build the largest and most plural democracy in the Muslim world.

But the discussion here in the West should focus on the factor we are responsible for and we can influence – the role our governments have played in suppressing the Egyptian people. Your taxes have been used to arm, fund and fuel this dictatorship. You have unwittingly helped to keep these people down. The tear gas canisters fired at pro-democracy protesters have ‘Made in America’ stamped on them, with British machine guns and grenade launchers held in the background.

Very few British people would praise a murderer and sell him weapons. Very few British people would beat up a poor person in order to get cheaper petrol. But our governments do this abroad all the time. Of the three worst human rights abusers in the Middle East – Saudi Arabia, Israel, and Iran – two are our governments’ closest friends, showered with money, arms and praise. Why?

Social Welfare and Economic Irrationality

Over at the Economist's Democracy in America:

MIKE Konczal writes:

One of the more curious behavioral responses is that people hate unemployment. They hate not being part of their productive community, they hate not contributing, they hate the loss of identity that one gets as someone who works. To an economist that’s b-a-n-a-n-a-s. Unemployment should be a pleasant vacation! But, last time I checked, it wasn’t (is that consistent with the latest frontiers in happiness research?).

Mr Konczal is contributing to a discussion that's kicked up recently over a paper written by libertarian economists Bryan Caplan and Scott Beaulier, arguing that behavioural economics provides a basis for critiquing government welfare policies. Karl Smith highlighted Mr Caplan's paper as a serious challenge to his neo-classical economic belief structure; other commentors replied that the paper had no data and no mathematical models; Mr Smith responded that often simple, data-free models can be extremely helpful in posing problems and presenting complex ideas intuitively, and cited the example of Paul Krugman's famous essay on the babysitting co-op with its crystal-clear workaday picture of how a Keynesian liquidity trap works; Mr Krugman jumped in with his favourite simple, low-on-data papers, including David Hume's thought experiment “Of the Balance of Trade” and Evsey Domar's paper grounding slavery and serfdom in land surpluses and labour shortages. (I love this stuff. Blogs are the greatest thing to happen to intellectual life in the early 21st century; one day we'll look back on them as a latter-day Bloomsbury.)

Mr Caplan is taking up a problem for conservative critics of the welfare state who take a neo-classical economic perspective. From a neo-classical perspective, he says, giving people more choices (by giving them money, preference in university admissions, health care and so on) always makes them better off. So how can welfare hurt the poor? He thinks behavioural economics, which shows us how people often (usually, even) make decisions that are irrational from a classical economic perspective, can provide the answer:

A simple numerical example can illustrate the link between helping the poor and harming them. Suppose that in the absence of government assistance, the true net benefit of having a child out-of-wedlock is -$25,000, but a teenage girl with self-serving bias [unrealistically optimistic and overconfident] believes it is only -$5000. Since she still sees the net benefits as negative she chooses to wait. But suppose the government offers $10,000 in assistance to unwed mothers. Then the perceived benefits rise to $5000, the teenage girl opts to have the baby, and ex post experiences a net benefit of -$25,000 + $10,000 = -$15,000.

Mr Konczal responds that the fact that people are economically irrational shows us precisely why government safety-net programmes are necessary.