by Gary Borjesson
And these two [the rational and spirited] will be set over the desiring part—which is surely most of the soul in each and by nature the most insatiable for money—and they’ll watch over it for fear of its…not minding its own business, but attempting to enslave and rule what is not appropriately ruled by its class, thereby subverting everyone’s entire life. —Plato’s Republic 442a
I want to share my vision for a tool that helps inform, direct, and scale consumer power.
It would be a customized AI that’s free to use and accessible via an app on smartphones. At a time when many of us are casting about for ways to resist the corruption and authoritarianism taking hold in the US and elsewhere, such a tool has enormous potential to help advance the common good. I’m surprised it doesn’t already exist.
Why focus on consumer power? Because politics in the US has largely been captured by monied interests—foreign powers, billionaires, corporations and their wealthy shareholders. Until big money is out of politics (and the media), to change the country’s social and political priorities we will need to encourage corporations and the wealthy to change theirs.
As Socrates observed in the Republic, these “money makers” operate in society like the appetitive part operates in our souls. This part seeks acquisition and gain; it wants all the cake, and wants to eat it too. If unregulated, this part (perfectly personified by Donald Trump) acts selfishly and tyrannically, grasping for more, bigger, better, greater everything—and subverting the common good in the process.
The solution, as Socrates saw, is not to punish or vilify this part, but to restrain and govern it, as we do children. For the more spirited (socially minded) and rational parts of ourselves and society recognize the justice and goodness of sharing the cake. Thus the AI I envision will have a benevolent mindset baked into its operating constraints. But before seeing how this might work, let’s consider how powerful aggregated consumer spending can be. Read more »
Socrates, snub-nosed, wall-eyed, paunchy, squat,
No one knows if it was really in the state prison, the ruins of which are visible today outside the ancient Agora of Athens, that Socrates was kept during the final days before his execution, so many times has the area been destroyed and reconstructed— walking past it sends a chill down my spine. Ancient Greece is visceral and vivid because it entered my imagination early in life; some of the most cherished tales of my childhood came from the crossovers of Hellenistic history and legend, such as the one in which Sikander (Alexander the Great) is accompanied by the Quranic Saint Khizr, in pursuit of “aab e hayat,” the elixir of immortality, or the one about the elephantry in the battle between Sikander and the Indian king Porus, or of the loss of Sikander’s beloved horse Bucephalus on a riverbank not far from Lahore, the city where I was born. I became familiar with ancient Greece through classical Urdu poetry and lore as well as through my study of English literature in Pakistan, but I would read Greek philosophers in depth many years later, as a student at Reed college; I would subsequently discover Greek influence on scholars in the golden age of Muslim civilization while working on a book on al-Andalus— the overlooked, key contribution of Arabic which served as a link between Greek and Latin, and its later offshoots that came to define the cultural and intellectual history of Europe.