On Heroes and Role Models

by Marie Snyder

A couple months ago I wrote that we should not feel blame-worthy if we can’t do all the most courageous things in order to protect our neighbours or help stop a war or try to undermine the entire system. There are less courageous things we can do within our capacity. While that’s true, it doesn’t mean we shouldn’t try to push ourselves to do a little more, and it doesn’t make the people who do the incredibly courageous things any less laudable. 

We have heroes for a reason. The people who put themselves in danger when they stand up to injustice often present ideals of action. They’re never perfect embodiments of living, nor should we expect them to be. After all, they’re still human. But people who are noted for their courage, persistence, strength, generosity, etc. help remind us what it looks like, giving us a direction to move towards. 

This recognition came to light in reading Kieran Setiya’s Life is Hard: How Philosophy Can Help Us Find Our Way. In his chapter on injustice, he explores the life and work of Simone Weil.

I might have a soft spot for Weil because she was born in Alsace, which is where my great-grandfather lived until crossing the ocean to Canada. It was also home to Albert Schweitzer, another flawed hero who put on concerts in order to make money to build a hospital in Gabon, Africa, but decades later was called racist for arrogantly deducing, of the sick and dying people he treated, “I am your brother, it is true, but I am your elder brother.” As a person, maybe he’s not entirely to be celebrated, but we can still look to his actions to provoke us to help others. Expecting heroes to be flawless is a ridiculous bar to set, but even worse is tossing them aside once we find out they have a flaw.  Read more »

Monday, January 1, 2024

A Fruitful Exploration of the Core

by Marie Snyder

Maybe there are seeds of potential deep within ourselves, but maybe there’s nothing there but a collection of signals. Regardless the outcome, we need to dig in to see what we can find.

In several classes I took last term, the idea of a core self that’s fluid came through discussions of the postmodernist view of the self. But I’m not convinced we’re still living the pomo life, and I’m not sure we want to be.

Taking liberally from Charles Taylor, and others, it appears that we once had some communal ideals, then flipped from seeking answers from God to proving them with science, then realized some pretty major problems with glorifying any kind of authority and renounced all of them, but now, drawing on the types of films being made and the stories told, it feels like we’re readjusting back to a place with more solid values and truths. I hope so, anyway.

In the pre-modern time, when God was truth and miracles could happen, there was no need for individual identities. We were all divine through our very creation. Modernism reacted against random beliefs with a scientific method that began to be embraced to find the real truths out there. Suddenly individual identity became interesting. What even are we? In 1641 Descartes deduced we have proof that we exist whenever we consider our own existence because something must be there to be thinking about what we are, and we call that something “I”. That was a big deal. Read more »