A Fruitful Exploration of the Core

by Marie Snyder

Maybe there are seeds of potential deep within ourselves, but maybe there’s nothing there but a collection of signals. Regardless the outcome, we need to dig in to see what we can find.

In several classes I took last term, the idea of a core self that’s fluid came through discussions of the postmodernist view of the self. But I’m not convinced we’re still living the pomo life, and I’m not sure we want to be.

Taking liberally from Charles Taylor, and others, it appears that we once had some communal ideals, then flipped from seeking answers from God to proving them with science, then realized some pretty major problems with glorifying any kind of authority and renounced all of them, but now, drawing on the types of films being made and the stories told, it feels like we’re readjusting back to a place with more solid values and truths. I hope so, anyway.

In the pre-modern time, when God was truth and miracles could happen, there was no need for individual identities. We were all divine through our very creation. Modernism reacted against random beliefs with a scientific method that began to be embraced to find the real truths out there. Suddenly individual identity became interesting. What even are we? In 1641 Descartes deduced we have proof that we exist whenever we consider our own existence because something must be there to be thinking about what we are, and we call that something “I”. That was a big deal. Read more »

Through a Glass, Darkly

by Jerry Cayford

The topic today is misinformation and knowledge, conspiracy theory and evidence, not biblical exegesis. When Saint Paul tells the Corinthians, “For now we see through a glass, darkly; but then face to face” (1 Corinthians 13:12), he is contrasting partial, human knowing with the perfect knowing that will come when we reunite with God. He is not dissing human knowledge, and yet one detects an unmistakable yearning for that better sort of knowledge.

These two kinds of knowledge express two different philosophical theories of truth. When the Scientific Revolution came along some sixteen hundred years after Paul wrote, people had had enough of this “through a glass darkly” stuff and decided it was time to move on to seeing reality “face to face.” That moving on, though, never quite left the dark mirrors behind, and we are living today through an acute conflict between these theories.

Today, we are at another moment of historic transition, with the atomic bomb behind us and artificial intelligence ahead. In writing about our moment, I will do a bit of philosophy and some intellectual history—about as quick and dirty as you saw in the previous paragraph—through the lens of three pieces by New York Times columnists (you don’t need to read them). All three discuss conspiracy theories and how to confront them. We will find our two competing theories of truth between the lines. Seeing them in action can illuminate our moment, and maybe the path ahead.

The first column, by Farhad Manjoo, explains why it is pointless or even counterproductive to argue with conspiracy theorists like Robert Kennedy Jr. The rebuttal to Manjoo by Ross Douthat explains that the alternatives to arguing are far worse. The third, by Paul Krugman, explains how to argue. I think the three together are instructive about how we can know things, even when we never confront reality face to face but see everything through a glass, darkly. Read more »