The Normalization of Sexual Violence

by Andrea Scrima

1. Bloodthirsty

Swedish journalist Kim Wall in a 2015 portrait taken in Trelleborg. Wall died aboard Danish inventor Peter Madsen’s submarine.

I have a morbid personality; sometimes I stay up late at night, googling serial killers and rapists. In the light of the computer screen, scrolling through articles on websites published by amateur sleuths, I feel the dark pull of the unspeakable deed. But my fascination isn’t for the blood and gore; there is no thrill bubbling up inside, no voyeuristic kick. Nor am I moved by an urge to understand the killers’ psychological predicament or the geometry of their desire. The pull I feel is not toward their person or otherwise banal lives, but that point of no return when the not-yet-killer gives in to the irresistible urge, forfeits his allegiance to society, and defects to the other side. How strong does that urge have to be?

I worry. The brain is an organ, it’s unreliable, prone to illness; a sick brain thinks sick thoughts. There was a point in the killer’s life, I think, when he or she hadn’t yet committed the crime, a point when it would have been possible to stop and reflect on the inevitable consequences—not a life of adventure and freedom, but the monotony of prison, of incarceration and boredom, isolation, enforced celibacy. Could this happen to me—could something push me over that tipping point, and I’d find myself a moment later in a foreign land? I am horrified by physical violence; a bloody scene in a movie makes me turn my head away. The mirror neurons in my body tingle in response when I see someone else’s wound. What happens to people who lose this visceral reaction, who grow numb and enter a realm in which the divide between the self and the other is so absolute that they live as though in a vacuum, sealed off, in communion with their darkest compulsions, indifferent to the living reality of another human being’s existence?

I scroll through reports of repulsive deeds: the Danish inventor who murdered the young journalist who came to interview him because he was convinced that the rush he would experience at the very moment he was annihilating her would be superior to all the orgasms he’d had previously; the Coloradan who strangled his wife and smothered his two children in the expectation that the life he would then be free to live with his girlfriend could be happy and carefree, unencumbered by child support payments and filled with the real-life equivalents of the emojis and exclamation marks that decorated his love letters to her. Unremarkable, contemptible people on nearly every level. In the first case: megalomania and a history of power issues and abusive relationships; in the second, murderous intent hidden behind a mild-mannered demeanor and a stupidity so dumbfoundingly obvious that the footage of his interrogation at the hands of a brilliant woman detective deftly guiding him toward claims that proved effortlessly refutable is almost a pleasure to watch. And yet: there’s something I’m not getting. What is it that draws me in? Read more »

Monday, August 29, 2016

Personality or Ideology: Which matters most in a political leader?

by Emrys Westacott

In evaluating candidates for political office there are two main things to consider:

a) their ideology–that is, their political views and general philosophy

b) their personal qualities

With respect to ideology, the most important questions one should ask are these:

· Are their beliefs true? (Do they hold correct beliefs on, say, climate change, or on whether a particular policy will increase or reduce poverty, crime, unemployment, pollution, or the likelihood of war?)

· Do I share their values and ideals? (E.g. Are they willing to sacrifice economic growth for the sake of environmental protection (or vice versa)? Where do they stand on issues like gun control, abortion, euthanasia, capital punishment, foreign aid, gay rights, or economic inequality?)

· Whose interests do they represent? (Do they generally favor policies that benefit the rich, the middle class, the poor, employers or workers, corporations or consumers, cities or rural communities?)

Regarding personal qualities, the ones that matter most are:

· knowledge – Are they decently informed about the world and the issues they will be dealing with

· intelligence – Are they able to understand and think through complex problems

· wisdom – Are they reasonable? Do they exercise good judgment?

· effectiveness – Do they have the practical skills to realize their goals?

· integrity – Are they truthful? Is what they do consistent with what they say? Are they motivated by a concern for the public good rather than by self-interest?

These personal qualities obviously cannot be possessed absolutely but only to a greater or lesser degree. And they may often conflict. Most politicians who are effective sometimes have to compromise their integrity, and the first compromise is invariably made before they hold office. As the historian George Hopkins (emeritus professor at Western Illinois university) has observed, “all presidents lie for the simple reason that if they didn't, we wouldn't elect them.” A candidate who was perfectly truthful would be ineffective because they would probably never get the chance to implement any of their ideas.

Effective governance may also require leaders to lie, mislead, hide the truth, and break promises. Franklin Roosevelt was by any account a highly effective president; but in the two years prior to Pearl Harbor, he consistently told the American public that he was fully committed to keeping the US out of any foreign wars while simultaneously, and secretly, preparing the country for war against Japan and Germany. The political leaders we are most inclined to venerate are those like Lincoln or Mandela who, in addition to possessing the other qualities listed above, somehow mange to be practically effective with minimum loss of integrity.

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