Why Summer Camp Matters, Even In Winter, Part One—The Memoir Continues

Photo from https://wel-metcamps.com/

by Barbara Fischkin

People who have never been to sleepaway camp, don’t get it. They tease me when I speak about memories that are decades old, as if I am recalling a past life that never happened. They find it strange that I view my many years at camp as not merely summer vacations but as forces that helped to make me who I am. These camp memories visit me more deeply when the winter sky sets early, fooling me into believing that 4:30 pm is really past midnight. If I am roaming, I wonder if it is already time to go home. I linger. Yes, my summer camp taught me to roam physically—and in my imagination. It was free and free-range.

I’ll tarry briefly where many good tales begin. In the middle: My teenage years, as a camp clerk and then as babysitter for a camp director and finally, as a counselor. These summer jobs were woefully underpaid. But the fringe benefits were great: Opportunities to break rules that were often not enforced, anyway.

I smoked my first joint, out in the open, sitting with friends on a large rock by the lake, right after a late summer sunset. If caught by a camp director, we would have been fired. I don’t think they wanted to catch us. They were somewhere else, smoking their own joints. Romance, along with pot, seemed to be part of the plan for young employees, particularly in regard to the kitchen boys over whom we swooned. My camp, socialist at its core and run by lefty social workers, did not believe in waiters. To check out a kitchen boy, campers and staff had to go to one of several pantries to pick up or deliver food, plates and utensils. A chore made joyful.

 In regard to specific romance, I remember the night I spent with a slightly older male counselor, sleeping with him in his tent—and not doing much more than sleeping. (Maybe it was the pot). Before dawn I shoved him awake and said: “I have to go, I will get into trouble.” He laughed a sleepy laugh, perhaps a stoner laugh and said: “Barbara,  this is Wel-Met. Nobody gets in trouble for sleeping with someone.” Read more »



Monday, February 16, 2015

One and a half cheers for well-meaning bleeding-heart liberals

by Emrys Westacott

So many people have it in for well-intentioned, bleeding-heart, left-leaning liberals.[1] Of course, if the critics are bona fide racists, sexists, homophobes, gun and flag fetishists, religious fundamentalists, anti-government Ayn Randians, coal or oil industry CEOs, or just Fat Cats protecting their pile, then it's to be expected that they'll trash Well-Intentioned, Bleeding-Heart, Left-Leaning Liberals (WIBHLLLs–pronounced “wibbles,” and since I don't like acronyms from here on let's just call them wibbles.). It's part of these critics' job description, since wibbles cherish just what such people despise (and vice versa). What is surprising and disappointing, though, is how often one finds wibbles being attacked, ridiculed, or despised by others who hold progressive values.

George Orwell offers a paradigm example of this sort of hostility towards people who, in the great political scheme of things, are on the same team. In The Road to Wigan Pier, Orwell, a professed socialist, complains about 330px-Edward_Carpenter_(1905)

the horrible, really disquieting prevalence of cranks wherever Socialists are gathered together. One sometimes gets the impression that the mere words ‘Socialism' and ‘Communism' draw toward them with magnetic force every fruit-juice drinker, nudist, sandal-wearer, sex-maniac, ‘Nature-Cure' quack, and feminist in England.

I can't prove this, but I rather suspect he may have had in mind Edward Carpenter (pictured), an English socialist (1844-1929) who would check most of Orwell's boxes. For an example today of a left-wing theorist whose main concern seems to be to criticize those who presumably share some of his basic values, one need look no further than Slavoj Zizek. Zizek scoffs at vegetarians, recyclers, people who buy organic produce, and people who give to charity.[2]In the 2008 documentary Examined Life, he criticizes environmentalists who seek to reduce our alienation from nature by reminding us we are part of nature. In Zizek's view, the possible success of their teaching represents “the greatest danger,” and ecology threatens to become the new “opium of the masses.” For “to confront properly the threat of ecological catastrophe” we need to “cut off [our] roots in nature….We need more alienation from life….We should become more artificial.” Elsewhere he criticizes “tolerant liberal multiculturalism” as really just “barbarism with a human face.”[3]

I have good friends who also seem to hold wibbles–”nice” people, Guardian readers­­–in special contempt, although “do-gooders” inspire even more hostility. On one occasion the name of Bono came up.”God, I despise Bono!” one friend said. Another heartily agreed. Note, they don't despise rock musicians in general, most of whom (like most of everyone) are politically disengaged. No they despise the one who has campaigned vigorously for many years to alleviate poverty, disease, and debt in the third world. Perhaps they'd respect him more if he spent his free time sleeping off hangovers and playing video games.

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