The Institute Behind Taiwan’s Chip Dominance

Karthik Tadepalli at Asterisk:

ITRI is an applied R&D lab, founded to rapidly elevate Taiwan’s technological capabilities, particularly in electronics.1 In addition to conducting research, ITRI acquired technology from abroad, trained Taiwanese firms to use it, and even provided services to firms directly — with the ultimate goal of making Taiwan a global leader in the electronics industry.

It succeeded, to say the least.

ITRI started with a shoestring budget of NT$210 million ($16 million today) and 400 employees, of whom only 10 had PhDs.2 It became one of the highest-return research initiatives in history. ITRI was responsible for creating multiple billion-dollar companies — including the legendary TSMC— and driving Taiwan to produce 60% of the world’s chips today.

How did it do it?

More here.

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The Shah’s Party: And the Iranian Revolution That Followed

David Chaffetz at the Asian Review of Books:

A worldly Hungarian informed me in 1976, as I was leaving to take up a scholarship in Iran, “I was at the Shah’s 2,500 year celebration.” Astounded, I asked him what it was like. “Like something out of Buñuel”, he replied. Iran’s ruler had invited to him to the infamous coming out party because he had attended the Shah’s alma mater, Switzerland’s aristocratic Le Rosey. That already tells you a lot about the failings of the imperial regime, which today some wish to see returned to power. Readers of Robert Templer’s The Shah’s Party will be spoiled for choice to find motivations for the revolution of 1978 that drove the monarch into exile, in this Tristram Shandy-esque narrative of venality, sycophancy, ineptitude, hubris and cultural myopia. Yet as Templer makes clear, the Iranians enjoyed no monopoly on these shortcomings.

More here.

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Better than Wuthering Heights? The Brontës’ novels – ranked!

Lucasta Miller in The Guardian:

1 Villette by Charlotte Brontë (1853)

Less famous than Jane Eyre or Wuthering Heights, Villette is Charlotte Brontë’s masterpiece and deserves to be better known. Here, she goes back to the Brussels material that she had already used at a tangent in The Professor – and which was rooted in her real-life experience of studying and teaching there in 1842-4. Reworking those memories from a first-person female perspective, she now incorporated her own secret into the story: the unrequited love she had felt for her Belgian writing tutor Constantin Heger.

Yet the result is anything but naïve autobiography. Instead, it shows Charlotte push the classic realist Victorian novel in new, artistically experimental directions. The unreliable narrator, Lucy Snowe, has intimacy issues and sets a challenge for the reader. Long before Freud, Charlotte was exploring questions about repression and the unconscious in a complex, self-knowing psychological novel whose generic status hovers ambiguously between naturalism, gothic and autofiction. The extent to which Villette mined and refracted her own inner life was only discovered posthumously by her biographers.

More here.

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Dopamine takes a hit: how neuroscience is rethinking the ‘feel-good’ chemical

David Adam in Nature:

When neuroscientists gather in the Spanish city of Seville in May for the annual Dopamine Society meeting, one discussion could be unusually lively. Session 31 will feature a debate between researchers who fundamentally disagree about the role dopamine has in the brain.

Dopamine is one of the most extensively studied neurotransmitters, chemicals that convey signals from cell to cell. It’s the one with the highest profile outside neuroscience: often known as the ‘pleasure chemical’, it’s depicted as the hit of reward that people get from recreational drugs or scrolling through social media. That’s a gross simplification of what dopamine does; on that, researchers agree. But beyond that, where once there was a simple model that explained how dopamine works in the brain, now there are challenges that seek to amend the theory — or even to overturn it.

More here.

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Tuesday Poem

Deer Trails:

Deer trails run on the side hills
………. cross county access roads
………. dirt ruts to bone-white
………. board house ranches,
………. tumbled down.

Waist high through manzanita,
Through sticky, prickly, crackling
……….. gold dry summer grass.

Deer trails lead to water,
Lead sideways all ways
Narrowing down to one best path—
And split—
And fade away to nowhere.

Deer trails slide under freeways
………… slip into cities
………… swing back and forth in crops and orchardsg
………… run up the sides of schools!

Deer spoor and crisscross dusty tracks
Are in the house and coming out the walls:

And deer bound through my hair.

by Gary Snyder
from No Nature
Pantheon Books, 1992

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History, Memory, and Antagonism in Ireland

R. F. Foster at The Hedgehog Review:

Burying memory and melting into forgetfulness are sometimes necessary conditions for continued coexistence when faced with a history of hatred. This raises the question of why and how a people—or peoples—can nurture animosity. The eighteenth-century lexicographer Dr. Samuel Johnson, who was a good hater, was asked by a friend whether, if he visited Ireland, he would be as hard on the Irish as he had famously been on the Scots. To his interlocutor’s surprise, Johnson forcefully denied that this would be the case. For one thing, he said, while the Irish could annoy you in a teasing way, like a fly, the Scots got at your blood and sucked it, like a leech. And unlike the despised Scots, he retorted, “The Irish are not in a conspiracy to cheat the world by false representations of the merits of their countrymen. No, Sir [he concluded]; the Irish are a fair people—they never speak well of one another.” Johnson’s prejudices were not exercised to the detriment of the Irish; in fact, he rather favored them. He believed that the study of Irish literature should be cultivated and that Ireland’s traditions of piety and learning showed them to have been “both an ancient and an illustrious people.” Above all, Johnson believed that the record of history showed how badly the Irish had been treated by the English, though he did not conclude that this was the reason why they abused one another so much.

more here.

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On Pip Adam

Evangeline Riddiford Graham at n+1:

Since her debut short story collection in 2010, Adam’s books have been published at a steady clip by Te Herenga Waka Press (formerly Victoria University Press), in Te Whanganui-a-Tara Wellington. Her work is now beginning to reach the US audience it deserves. Her second novel, The New Animals, was reissued by Dorothy in 2023; last June, Coffee House Press released the US edition of Audition. From astronauts straining against the walls of their spaceship to women watching the cycle of addiction close in around them, Adam’s protagonists tend to be trapped in place, their desires and physical needs frustrated. The title story of Adam’s 2010 collection, Everything We Hoped For, opens with a new mother experiencing postpartum dissociation as she lies wrecked in her hospital room. In “The Kiss,” a New Zealand Army squadron returns from East Timor for Christmas; it’s supposed to be holiday leave, but the only place the protagonists are at ease is the barracks. In “This Is Better,” the owners of a dollar store hire a mystery shopper to visit every month to test a long-serving employee: their 33-year-old son, whose queerness they monitor as a kind of chronic disability.

more here.

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Monday, March 16, 2026

The most famous line in literature doesn’t mean what ‘Hamnet’ thinks it means

Robert N. Watson at the Los Angeles Review of Books:

No doubt Paul Mescal, playing Shakespeare, wanted to say “To be, or not to be”—what actor wouldn’t want his turn? And it’s not surprising that Hamnet’s director, Chloé Zhao, wanted to include it for general audiences that might not recognize any of the movie’s other Shakespearean lines. But it’s nowhere in Maggie O’Farrell’s 2020 novel on which the movie is based. And here it’s a mistake.

The scene from the film seems designed to assure us that Mescal’s Shakespeare actually feels as guilty as his wife wants him to feel for being away when (spoiler alert!) his son Hamnet dies of plague. The playwright stands in blue-black darkness on a jetty overlooking the River Thames, on the brink of a suicidal leap. Whether such a jump would actually suffice seems doubtful, given an earlier scene in which Mescal swims an impressive freestyle crawl. His main peril in this plunge would be illness from the fecal filth in the Renaissance-era Thames.

The more serious problem is that the scene assumes—as most people do, including most Shakespeare scholars—that the “To be, or not to be” monologue shows Hamlet deciding whether to kill himself. But if we understand what two key words in the speech meant in Shakespeare’s time, instead of what they are now commonly assumed to mean, that line actually signifies something quite different—and so does the rest of the soliloquy.

More here.

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The Machine Rumor Mill

Muhammad Aurangzeb Ahmad at Digital Dopplegangers:

A few weeks ago, a curious story began circulating among software developers. Scott Shambaugh, an engineer working on an open-source project rejected a piece of code submitted by an AI coding agent. There is nothing unusual about this as maintainers reject pull requests all the time. However, soon afterwards, something unusual happened. A blog post appeared criticizing Scott Shambaugh by name. The article questioned his behavior and framed the rejection as unfair or obstructive. This also looked like a familiar artifact of internet culture i.e., a grievance post or a reputational attack. The difference this time was that the author was not a human. It was an AI agent!

We are beginning to see the first hints of a new phenomenon i.e., systems capable not only of writing code or answering questions, but of producing narratives about people. Machines have been learning how to analyze behavior but now they are able to assign motives, and frame events as stories. The next step is to gossip, and it need not be negative all the time. Anthropologists and Sociologists have observed that in small communities it helps distribute reputation, enforce social norms, and determine whom to trust. Long before search engines or review systems existed, gossip served as a decentralized reputation database.

More here.

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Will America ever turn away from imperial arrogance?

George Scialabba at Commonweal:

Besides invading other countries, there are other ways to defy international law. The U.S. embargo of Cuba, begun in 1960 and continuing to this day, has caused incalculable suffering. It is flatly, unambiguously illegal. Every year the UN General Assembly votes, virtually unanimously, to require the United States to end it. But Florida’s electoral votes are far more important in Washington than international law. The U.S. embargo of Iran is also illegal—embargoes and blockades are acts of war, which can only be authorized by the Security Council. And every year since 1967, the General Assembly has voted—again near-unanimously—to require Israel to withdraw from the Palestinian territories it has illegally occupied. But thanks to unflagging American support, Israel, too, can ignore international law, on the West Bank and, apocalyptically, in Gaza.

As a result of this long and abysmal history, international law now has no force whatever. Previous U.S. administrations pretended to care about it and regularly ignored it. The present administration does not even pretend to respect law, domestic or international.

More here.

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The Most Disruptive Company in the World

From Time Magazine:

In a hotel room in Santa Clara, Calif., five members of the AI company Anthropic huddled around a laptop, working urgently. It was February 2025, and they had been at a conference nearby when they received disturbing news: results of a controlled trial had indicated that a soon-to-be-released version of Claude, Anthropic’s AI system, could help terrorists make biological weapons.

They were members of Anthropic’s frontier red team, which studies Claude’s advanced capabilities and tries to project worst-case scenarios, from cyberattacks to biosecurity threats. Sprinting back to the hotel room, they flipped a bed on its side to serve as a makeshift desk and pored over the test results. After hours of work, they still weren’t sure whether the new product was safe. Anthropic ended up holding up the release of the new model, known as Claude 3.7 Sonnet, for 10 days until they were certain. That may not sound like much, but it felt like an eternity for a company operating at the vanguard of an industry rapidly remaking the world.

More here.

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Anthony Bourdain’s Life In Fiction And The Kitchen

Lizzy Harding at Bookforum:

IN 1999, AT THE AGE OF FORTY-THREE, ANTHONY BOURDAIN had all but given up hope that he would ever be recognized as a major talent in anything. For the man who would soon become famous for courting extremes, this mediocrity was a kind of torture. After a promising start at the Culinary Institute of America, he had been working in kitchens of low-to-middling repute for two decades. As a chef, he was merely competent, having spent his early years chasing good money and hard drugs instead of working his way up in high-end kitchens. Still, he was perpetually in debt, getting by largely because he lived in a rent-stabilized apartment on the Upper West Side with the woman he had loved since high school, who kept them out of housing court by flexing the legal knowledge she had absorbed from watching Court TV. Throughout the 1980s, both were heavy heroin users. They had survived low lows (Bourdain selling his record collection on the street) and gotten clean, and now, every year or so, they went to the Caribbean for a Margaritaville vacation. But Bourdain had always thought he would amount to more. In the early ’90s, thanks to a “freakishly lucky break” courtesy of a college friend, Bourdain got a book deal. But his two novels—a murder mystery about an Italian restaurant run by the mob and a crime thriller set in the Caribbean about married expat-assassins—were, in his own words, “spectacularly unsuccessful.”

more here.

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Chaim Soutine: Genius, Obsession, and a Dramatic Life in Art

George Prochnik at Literary Review:

The artist Chaim Soutine was obsessed with Rembrandt’s painting of a flayed and headless ox. After managing at the age of twenty, in 1913, to get from Smilovichi, a shtetl in present-day Belarus, to Paris, Soutine made many visits to the Louvre to study the canvas. In the mid-1920s, he decided to translate it into his own idiom: a voluminous impasto, churning with deep, febrile colours. Where Rembrandt’s hanging carcass is mottled with pale tones indicating where the blood has drained away, Soutine’s reds, oranges and roses appear to be fermenting. It’s less a picture of mortality than of some process in medias res. Interpreters of Rembrandt’s ox often place it in the tradition of memento mori, but Soutine’s picture convulses with what is happening right now. 

Soutine insisted that he could only depict a subject if he had it in front of him, and various accounts of how he managed this with a huge quarter-side of beef have come down to us. In her impassioned and informative biography, Celeste Marcus shares the most lurid. After hauling the carcass from the slaughterhouse to his studio under cover of darkness, Soutine set to work painting it, but after a few days it began to go green and give off a terrible stench.

more here.

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Sunday, March 15, 2026

Jürgen Habermas Dies at 96

Gal Beckerman in The New York Times:

Jürgen Habermas, a philosopher and public intellectual who was one of the most influential and cited thinkers in postwar Germany, died on Saturday in Starnberg, Germany, southwest of Munich. He was 96.

His publisher, Suhrkamp, confirmed the death.

For over a half-century and in dozens of books, Dr. Habermas bucked the prevailing trend of postmodern cynicism about truth and reason, offering a staunch defense of Enlightenment ideals and the possibility of individual and societal freedom.

He was best known for introducing in the early 1960s the notion of a “public sphere.” He theorized that democracy emerged and could continue to exist in a healthy form only if there was a space that was outside the control of the state, where deliberation and the exchange of ideas could freely occur. That concept has since swept through a number of academic fields, from political science and history to media studies, spawning thousands of papers and books.

Though a disciple and eventual leader of the famed Frankfurt School of critical social theory, Dr. Habermas had more faith in the promise of modernity than mentors like Theodor Adorno and Max Horkheimer, believing that the Enlightenment was an “unfinished project” that could be corrected through a focus on improved communication.

More here.

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Sinophobic Sinophilia: China in the American mirror

In n+1:

Envious enchantment with Chinese life offers a tonic to weary disenchantment with American life. People feel, in a word, cooked. According to a Gallup poll from November 2025, Americans’ “satisfaction with the way things are going in the US” stands at 23 percent. Corporate con men walk free while day laborers are terrorized; stock valuations soar while wages stagnate; private jets spew carbon high above a country of crumbling bridges, shuttered hospitals, and unaffordable homes. The symptoms are morbid; the mood is futureless. If the imagined terms of competition with China have begun to soften, this must be due in part to the sense that in the United States, we have few tools left with which to compete. Fear of American decline has shadowed our politics for half a century, but never before has our slow fall been so mirrored and mocked by another’s rapid rise.

How to diagnose this contradictory condition, this Sinophobic Sinophilia? Orientalism remains endemic to Western self-imaging, but the tropes have mutated since the China panics of a century ago, when British diplomats and American journalists delivered thinly sourced screeds with titles like Is China Mad?, What’s Wrong with China, and China: The Pity of It. (Arkansas Republican Tom Cotton, the Senate’s leading China hawk, is nevertheless helping to keep the genre alive with his recent Seven Things You Can’t Say About China.) Back then, race science and imperial hauteur joined to imagine the country as an ancient civilization fallen into decay and disarray, trapped by the past; today, the decay and disarray are our own, while China rockets humanity into the future.

More here.

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