Open Letter from American Jews

TEXT OF JEWISH VOICE FOR PEACE CALL TO ACTION:

On July 6, in a full-page ad in The Times of London, 300 British Jews cried out against the collective punishment of the people of Gaza with the anguished question, “What Is Israel Doing?” Several weeks later, as the Middle East sinks deeper into chaos, that question is ever more urgent.

Hezbollah’s attack on an IDF outpost was a violation of international law. And after Israel attacked Lebanon, Hezbollah fired missiles at Israeli cities, killing and injuring civilians. This is not morally acceptable, whatever the provocation.

But Israel’s response — an explosion of violence and collective punishment directed against airports, bridges and populated neighborhoods of Lebanon — is an even greater crime. And now Lebanon, like Gaza, is on the brink of a humanitarian disaster.

In the face of so much violence and suffering, the United States’ vetoes of UN Security Council resolutions calling for a cease fire are immoral and irresponsible.

We call upon U.S. Jews and others to join us in support of Israeli peace groups who write: “The only way to guarantee a different future of peace and security is by ending the occupation and establishing a relationship of equality and respect between Israelis and Palestinians and between Israelis and the neighboring nations.”

We call upon the U.S. government to use its influence with Israel to stop the collective punishment of the people of Gaza and Lebanon; to work with the international community to impose a cease-fire and prevent any further loss of civilian life; and to work for the immediate start of direct, good-faith negotiations.

Israel’s ongoing occupation of Palestinian territories and massive human rights abuses against the Palestinian and Lebanese peoples are opposed by many Jews in Israel, the U.S., and throughout the world.

Attacks on civilians will not bring peace, security or justice to Palestinians, Israelis, or Jews anywhere.

Click here to sign the petition.  [Thanks to Jonathan Kramnick, and also Alan Sokal.]

Letter from Beirut III

by Rasha Salti

[NOTE: See Rasha’s earlier communications here.]

Every day, I have to ask at least twice or three times what day it is, where we are now in July (Please tell me this war will be a July affair only). The calendar of the Siege barely sticks in my head. It’s Day 16 or 17 when I am writing now. I don’t know.

I have also tried to the best of my abilities to keep up to date with professional commitments from my former life. It’s almost impossible, but if I stop I know I will fall apart entirely. It is surreal to write emails following up with work. The world outside is decidedly distant. The mental image of my apartment in New York is practically impossible to summon. Avenue A, the deli at the corner and the Yemenis who own it, all lapsed. This is what happens when you are under siege. Or these are the first effects of the siege, maybe when time will pass, my perception of the world will change and my imagination will be back at work, I will have this imagined geography of where I once was and people I once knew. I know I am not alone in this. My friend Christine said to me yesterday that she forces herself to go to the office to keep from going insane, but she cannot remember anything about her work before the siege started. The renowned Lebanese novelist, Elias Khoury, said this morning on al-Jazeera that he is so reminded of past experience with Israel’s wars that he feels he is living between a time of memory and the present time. This war is not exactly a replay of 1982, but we cannot help recalling 1982. I keep joking that the “veterans” of 1982, those of us who endured that Israeli murderous folly, should get some sort of a break, a package of mundane privileges, free internet, free coffee, parking spots.

Beirut has been spared and life has resumed an almost normal pace. The sound of Israeli air raids comes every so often just low enough to spread chills of horror and fright. But the droves of displaced who arrive here every day have transformed the space of the city. Their wretchedness is the poignant marker of the war.

We live from day to day. The scenarios for the conclusion of this war seem very difficult to articulate, even to imagine. The US is intent on the continuation of the war, Israel has suffered a defeat and the goals it has set to determine some sort of victory don’t seem fathomable. The Israeli press was beginning to ask a few intelligent questions until the IDF suffered losses in an ambush set-up by Hezbollah. One damn ambush, a mere handful of soldiers, and the entire press corps went ballistic overnight. They were all about flattening Lebanon, hurting the government, bringing out the big guns, more troops. One damn ambush where a mere handful of soldiers were faced with a reality they were not prepared to contend with: that Hezbollah guerrillas are well trained and will fight without blinking to defend the land from a ground invasion. What a funny army! What a funny society! What do they expect when they go to war with a guerilla?

One of their pundits (or officials) said that Israel was only using 10% of its military capacity. Imagine, 10% for a mere 3 or 5 kms squares! The arithmetics in Israel are suddenly emerging. For a very long time I have wondered what the equation is between the death of brown people and a single “white” life. There must be some sort of a secret arithmetic someplace in someone’s drawyer that guides “outrage” in the western world. Off course Rwanda came to shatter all notions of an arithmetic. Then came the killing of Rachel Corrie, a white face with a brown heart. She did not count. Or at least it took a lot of pull to make her death a reason for outrage in the mainstream of the western world. In this war, other equations have emerged, for the still breathing life of a single Israeli soldier, the deaths in Gaza are enough to crowd a cemetary. And just recently, we had the famous equation, for every shell in Haifa, 10 buildings go down in the southern suburbs of Beirut. (This was verified on Tuesday: 23 shells brought down 10 buildings). But I digress… It’s a losing battle and they should negotiate a settlement and avoid more bloodshed and wretchedness for us all. This a time to be smart, not bloodthirsty.

The shelling in the south has been astounding. People are trapped in villages for days without anything: no food, no water, no electricity, no medicines. They were sending out calls for help and no one could get to them because the Israelis would not let ambulances come near (two were shelled in the past two days). The UN has been allowed to deliver some basic rations of food and medicine but they have been scarce. The Beqaa has been shelled ruthlessly as well.

The humanitarian tragedy is beyond description. One of the local television stations airs the cries of help from citizen trapped in their homes under shelling: so and so has not eaten for a week, so and so needs diabetic medicine, so and so needs his chemotherapy, so and so needs to be let out, so and so, so and so… The messages scroll, and scroll, and that’s all I can see and hear. I can think of very, very little else. In fact, I obsess over these messages, of people trapped under shelling, bodies under rubble. I keep having fantasies of a huge, huge civilian procession of human shields walking alongisde convoys of food, medicine, ambulances, that defy Israeli’s military superiority in the air. A similar mass of people that took to the street when it was aggrieved by former Prime Minister Hariri’s death that walks fearless and relentless to the south. A human convoy of hundreds and thousands of people just taking back the country and lending their bodies to rescue their brethren trapped in villages. Civility turning the tide on barbarism. A crazy dream that ought neither be crazy nor a dream. Perhaps one day…

My Palestinian friends are irked again that because Lebanon is “sexy”, the world watches Lebanon while Gaza is being sliced and bled. This is due to the ruthlessness and savvyness of the western media. On the Arab media, there is as much coverage of the Israeli horrors in Gaza as there is of the dose administered to Lebanon. In all cases, as Israel is now waging a war on these two fronts (in addition to its adventures in Nablus), something unexpected has happened. The two fronts are now inexorably linked. Gaza is nothing like the entire geography of Lebanon, politically, sociologically, culturally the two geographies could not be more different, and yet, as the same shells explode and kill there and here, and the flow of images from there and here is uninterrupted, the geographies have merged. The tacit alliance between Hamas and Hezbollah could not have achieved this proxiness. Their dead are now our own, our siege is theirs, there is a tandem of solidarity, of tragedy, of resilience, of defiance.

I have stopped accompanying journalists, I started to hang around the schools and other sites where the displaced have been relocated. I go from disappointment to outright rage at the governments’ failure at responding appropriately to the humanitarian crisis. The other face of this country’s victory is and will be its handling of the humanitarian crisis. The challenge is of an unimaginable scale. It is clear that the government neither has the wherewithalls or the know-how for handling it (and I would add will because when there’s a will, there is a way). Closer to a third of the population is displaced. The Ministry of Social Affairs, the Ministry of the Interior, the Ministry of Health, and a slew of other public institutions have been subsumed in the pettiness of internecine political fighting. Not a single appointed official has had the guts or displayed the resolution to tend to the problem appropriately. If a crisis will erupt and I believe it will, they will have to be held accountable.

They parade on TV and in the streets, with their neat hair and pressed suits, moving from their air-conditioned meeting rooms to restaurants for “power lunches” and so-called coordination meetings, while hundreds and hundreds of volunteers are actually carrying the burden of this problem. What a shame this political class has proven to be. To make matters worse, they whimper and nag about how the Lebanese state has to be “reinforced” to diplomats and foreign envoys, while their OWN people sleep on mattresses (if they are lucky to have been given one) and walk around barefoot in circles wondering how they are expected to make a living.

In wars, there are two fronts: the battlefield and the civilian front. The critical civilian front in this war is not the unaffected handsome and well-to-do of Lebanon, but the 800,000 displaced. If Hezbollah are waging the war on the battlefield, the other field has been left to be tended to by bands of NGOs and charity organizations. The NGOs have shouldered the brunt of the burden, but only a handful charity organizations are not attached to the extremely petty ambitions of a political figure or group. And the ugliness of their short-sighted calculations (just as during the parliamentary elections that followed March 14th) have prevailed as they hand over sacks of sugar and rice. Some charity organizations have had the arrogance to force those who receive relief aid to hold up a photograph of the so-called political figure! Others ask them to pledge their loyalty or simply pledge their vote! This is how the political class is “rallying” around the country! This is how they face Israel’s might!

I spent the afternoon yesterday in Karm el-Zeytoon, a neighborhood in Ashrafieh (that translates literally to “olive grove”) where some schools have been opened to house some of the displaced from the south and from Beirut’s southern suburb. I went to visit friends who were in charge of the Nazareth Nuns school (a public school). A band of dashing young men and women, not yet thirty years of age, that have taken upon themselves the task of ensuring the well-being and safety of some 120 or so men, women, children and elderly. Some in that band of volunteers belong to the Democratic Left movement, and the school, as are two neighboring other schools, are under the charge of the Samir Kassir Foundation.

Although they have established a schedule of shifts so as not to have their entire lives taken over by their volunteering, still, their entire lives are on hold and all they do in effect is tend to the displaced. The atmosphere inside the school was convivial, slow-paced but a low-grade tension is impossible to ignore. All throughout my visit I was smitten by their grace. They have had to organize every single aspect of everyday survival in that school: spaces where people sleep, the use of bathrooms, the overall hygiene of the place, “house-cleaning”, collection of garbage, preparing meals, keeping stock of supplies, medicines, medical needs of the group, fun and games for the kids, security of the site, etc. That night, they were going to have the first attempt at screening a DVD in the school’s open air courtyard (Finfing Nemo). They are not yet thirty years of age and yet they have to sort through the everyday problems that arise between adults their parents’ age.

A nine-year old boy came nagging to T. (one of the main volunteers), as he and I chatted in the makeshift “salon” (a broken table and school bench at the side of the gateway to the school). He wanted T’s permission to go to a printer’s shop where he had heard he could find work on a day to day basis. He implored him. T. promised he would talk to the boy’s father that night and they would see. The boy told him that some man in the group assured him that he would find him work. T did not have the heart to lecture him about the ills of child labor. The boy was in turmoil over the humiliating state of his family and was eager to share the burden with his father (a taxi driver whose earnings have gone extremely low).

At the opposite end of the open courtyard, R. (another volunteer) was trying to settle a dispute between two women. Khadijeh was upset with Hanadi because Hanadi had gotten all uppety and defiant that day and reneged on her duty to clean the bathroom and her sleep area. Khadijeh had cleaned in her place just to avoid a clash with other people in the group. Hanadi and her were related by marriage, Hanadi had provoked her. She had gotten uppety because her husband Ali, who works as a mechanic somewhere in the southern suburbs had gone back the day before and opened shop and earned some hard-needed cash. He claimed to have come back with 1,000$ in his pocket, bragged about not needing hand-outs and charity. It was probably a lie, but his wife was so tired of the brunt of humiliation she no longer felt obliged to abide by the rules that regulated their lives in that shelter. The women’s screams got loud at some point, until Khadijeh walked away. It took some time for them to cool down. The other residents looked away, a discreet gesture to give the two women space for privacy. That’s all the privacy afforded to people there, a gaze turned away. Otherwise, strangers have had to live with each other, their privacy shattered, their intimacy stripped.

Half an hour later, R. went to the back of the school building, I saw her, Khadijeh and Hanadi sit around a pot of freshly brewed coffee and cigarettes, sorting things out in gentler tone.

Another volunteer walked in carrying medicines for the group. He held a list in his hand and the bag of prescription drugs in the other. He went looking for each one, he knew them one by one. An hour later, a volunteer doctor came in, and that same volunteer went over the cases with him. He knew them one by one, who was allergic to what, who was breastfeeding and could not take that particular prescription, who had not reacted well to that medicine… I was in awe.

R. finished her seance with the two women and came back to sit with me. I played cards with a six year old with one elbow in a cast and eyes sparkling with humor. An elderly overweight woman came over and asked R. to find her and her sister a room. She could not tolerate the heat or the mosquitoes in her old age and health conditions. She begged her. She wanted to die in dignity, not like that, on a mattress in a school. She could barely hold back her tears.

I left them reluctantly. I was worried about the volunteers as much as the displaced. Until when could they go on on like that? Civil society is not equipped to supplant the government in that daunting task.

Two days ago, a TV station caught Walid Eido (a parliamentarian from Beirut, and one of the particularly mentally challenged from Hariri’s al-Mustaqbal movement –God forgive Hariri for plaguing us with his own band of court-jesters), lounging on the beach, playing cards. They split their screen and aired images of the hapless displaced. The contrast was sinister. The next day, this illustruous representative of Beirut rushed on television to seem busy and babbled on as if he were in the “know”. I hope that this war will be the end of his ability to walk the streets of Beirut. Do you understand my rage?

In my last siege note, I ranted about the Arab political class. Yesterday morning Hosni Moubarak served me with another stellar illsutration of his mugnificence. On his way back from Saudi Arabia to Egypt, he stated publicaly that Egypt would never go to war with Israel for Lebanon. Egypt is a country that is currently struggling with its development and was negotiating growth and could not put all this at risk for the sake of Lebanon. That same morning, the Egyptian government raised the price of gas by 30%!

Dignified! Contrast that sense of dignity with the Lebanese injured who refused to be flown over to Jordan for treatment because of the King’s support of the Israeli war on Lebanon.

On a final note I would like to correct something I wrote from my last “siege note”. I said that the Arab League is complicit in the destruction of Lebanon. I need to ammend that and say that the Arab League is complicit in the destruction of Gaza, in the increase of settlements in Palestine, in the construction of the apartheid wall and in the genocide in Darfur. These are its 2005-2006 achievements that linger in my memory. There could be more.

Sunday, July 30, 2006

Colonial Tourism

44 years after the Algerian War of Independence, the pied noir return to Algeria in a new “colonial tourism”. I wonder what Fanon would have made of this.

Josiane, an imposing former schoolmistress with forearms like sandbags, came out of the terminal building into the white African sunshine and made a speech.

“This is where we come from! This land belongs to us all, it’s all of ours! No-one can take that away from us! No-one!” she cried, breaking into tears.

A polite round of applause. A “Bravo Josiane”. Everyone was a bit tired after the flight, not really up for this.

But as people carried on getting on the coaches, she started up again.

“We never should have left! We would have made Algeria the most beautiful country in Africa!”

From a round of applause to a ripple. What with the heat and everything, Josiane was getting a bit carried away.

Colonial tourists, and their sometimes rather unusual items of political baggage, are returning – on package holidays to the past, to a time when they were young, and “Algerie” was “Francaise”.

Sen on (Other) Faith Schools in the UK

Amartya Sen on Britain’s faith schools.

[Sen] wanted mainstream British schools to broaden their curriculum to include more on the contribution of, say, Muslim mathematicians to science, he added that faith schools “are a pretty bad thing. Educationally, it’s not good for the child. From the point of view of national unity, it’s dreadful because, even before a child begins to think, it’s being defined by its ‘community’, which is primarily religion. That also drowns out all other cultural things like language and literature. I am a believer in the importance of British identity.”

But he wanted the definition to be framed in such a way that allowed the evolution of a “plural multi-cultural society”, rather than a “mono-cultural” one in which different groups lived side by side with little interaction. “We have many different identities because we belong to many different groups,” he said. “We are connected with our profession, occupation, class, gender, political views and language, literature, taste in music, involvement in social issues – and also religion. But just to separate out religion as one singularly important identity that has over-arching importance is a mistake. One of the problems of what is happening in Britain today is that one identity, the religious identity, has been taken to represent almost everything.”

Shooting Photos in Gaza

All eyes are focused on Lebanon, but this piece in Slate at a photographer’s experience in Gaza (as well as his photos) is worth more than a glance.

While it may seem odd to commute between Gaza and New York, I’ve been working here off and on for almost three years, and the situation now is as bad as I have seen it. My photographer friends here tell me that Israel’s incursion into Rafah in spring of 2004 was worse—so many bodies piled up in one neighborhood that locals had to keep them in a walk-in vegetable cooler—but I wasn’t here for that. More than 100 people have died since what the Israelis are calling “Operation Summer Rains” began, and while a lot of them were militants, a lot of them were not.

Most days here in Gaza begin in the morgue. My driver and fixer, Mahdi, picks me up at my occasionally air-conditioned hotel in the morning and we head to whatever hospital is closest to wherever the Israelis are currently. The Israelis have been moving around a lot—a few days here, a few days there. The militants tend to operate only in their own neighborhoods, so the press corps has been speculating that the Israelis are trying to attract the most intense militants in each area to the tanks and then kill them all. Whatever the plan is, that has certainly become one of the results. The problem, of course, is that these clashes are taking place in and around residential neighborhoods, so every time a tank shell misses the militants, there’s a good chance it’ll hit someone’s home or someone’s kid.

Out of One, Many

From The New York Times:

Iraq_2 Two new books set out to improve our understanding, each providing a window into particular aspects of the current situation in Iraq. Both authors are fascinating, indeed idiosyncratic figures, and each has played a role in the events of the last three years: Fouad Ajami, a professor at the Johns Hopkins School of Advanced International Studies, has been a regular White House visitor as an unofficial adviser to the Bush administration. Peter W. Galbraith, a former Senate staff member and ambassador to Croatia, has been a constitutional adviser and political counselor to the Kurdish leadership in Iraq.

If Ajami is the self-made outsider from the Lebanese hinterland who has reached the corridors of power, Galbraith is an aristocrat of American foreign policy who has thrown in his lot with the stateless Kurdish people. A son of the economist John Kenneth Galbraith, presidential adviser and United States ambassador to India, he first encountered the Kurds during his long tenure as a member of the Senate Foreign Relations Committee staff. Although his book is titled “The End of Iraq: How American Incompetence Created a War Without End,” nearly a third of it is devoted to the story of Hussein’s oppression of the Kurds and Galbraith’s efforts on their behalf before and during the Kurdish uprising that followed Operation Desert Storm. When President Clinton sent him to Croatia in 1993, he not only turned his attention away from Kurdistan but also became a second-generation ambassador.

More here.

Hunger dictates who men fancy

From BBC News:

Eat A study of 61 male university students found those who were hungry were attracted to heavier women than those who were satiated. The hungry men also paid much less attention to a woman’s body shape and regarded less curvy figures as more attractive. Although it is not clear exactly how hunger exerts an influence on attraction, past research suggests social, cultural and psychological factors are involved.

In some societies where food is a limited resource, such as the South Pacific, higher body weights are revered. In others where food is abundant, such as the West, lower female body weights are preferred. Evolutionary psychologists believe this is a survival preference. What you are looking for in a mate is the best chance of healthy offspring and in an environment where food is scarce, a heavier woman is deemed a safer bet for this.

More here.

Saturday, July 29, 2006

Hoodbhoy on the US-India Nuclear Deal

This past week, the House approved the US-India nuclear deal. At the Pugwash site is an article from a few months ago on the consequences of the agreement by Pervez Hoodbhoy.

For all who have opposed Pakistan’s nuclear program over the years – including myself – the US-India nuclear agreement may probably be the worst thing that has happened in a long time.

Post agreement: Pakistan’s ruling elite is confused and bitter. They know that India has overtaken Pakistan in far too many areas for there to be any reasonable basis for symmetry. They see the US is now interested in reconstructing the geopolitics of South Asia and in repairing relations with India, not in mollifying Pakistani grievances. Nevertheless, there were lingering hopes of a sweetener during President George W. Bush’s furtive and unwelcomed visit in March to Islamabad. There was none.

This change in US policy thrilled many in India. Many enjoyed President Musharraf’s discomfiture. But they would do well to restrain their exuberance. The nuclear deal, even if ratified, will not dramatically increase nuclear power production currently this stands at only 3% of the total production, and can at most double to 6% if all currently planned plants are eventually constructed and commissioned. On the other hand, Pakistan is bound to react – and react badly – once US nuclear materials and equipment starting rolling into India.

One certain consequence will be more bombs on both sides of the border.

At CAP, The Debate on Net Neutrality

A little more than a week ago, the Center for American Progress had a debate on net neutrality. The audio is available here. Pete Backof summarizes:

In navigating the complex issue of “net neutrality,” the government should protect consumers’ rights amid a rapidly changing and dynamic Internet. Two experts agreed on that much Monday during a panel discussion hosted by the Center for American Progress, but they disagreed on how to do that without stifling innovation.

Bringing together two of the Internet’s founding figures, the Center welcomed Vint Cerf, Vice-President of Google; and Dave Farber, Distinguished Career Professor of Computer Science and Public Policy at Carnegie Mellon University. Carl Malamud, the Center’s Chief Technology Officer, moderated.

Cerf began by quickly surveying the history of net neutrality. From its inception, the Internet has been open to any kind of application or content provider, and those providers could be accessed by any Internet user over a neutral network. “People didn’t have to get permission” to try new ideas, said Cerf, which “helped to stimulate and sustain innovation.”

Beyond Marriage

As the struggle for equal civil rights and freedoms for lesbians, gays, bisexuals and transgendered people continues, a new, broader approach to securing them emerges.

The time has come to reframe the narrow terms of the marriage debate in the United States. Conservatives are seeking to enshrine discrimination in the U.S. Constitution through the Federal Marriage Amendment. But their opposition to same-sex marriage is only one part of a broader pro-marriage, “family values” agenda that includes abstinence-only sex education, stringent divorce laws, coercive marriage promotion policies directed toward women on welfare, and attacks on reproductive freedom. Moreover, a thirty-year political assault on the social safety net has left households with more burdens and constraints and fewer resources.

Meanwhile, the LGBT movement has recently focused on marriage equality as a stand-alone issue. While this strategy may secure rights and benefits for some LGBT families, it has left us isolated and vulnerable to a virulent backlash. We must respond to the full scope of the conservative marriage agenda by building alliances across issues and constituencies. Our strategies must be visionary, creative, and practical to counter the right’s powerful and effective use of marriage as a “wedge” issue that pits one group against another. The struggle for marriage rights should be part of a larger effort to strengthen the stability and security of diverse households and families.

(Hat tip: Linta Varghese.)

Yevgeny Zamyatin

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IT IS WITH REGRET that I see, instead of an orderly and strict mathematical epic poem in honor of the One State-I see some kind of fantastic adventure novel emerging from me.” So laments D-503, mathematician and rocket designer, halfway through Russian writer Yevgeny Zamyatin’s dystopian novel “We.” Completed in 1921, but not published in Russia until 1988, half a century after Zamyatin’s death, it appears this month from the Modern Library in a new English translation by Natasha Randall.

Zamyatin’s vision of a totally controlled society, one in which unresisting citizens eat, sleep, work, and make love like clockwork-and in which thinkers and writers sing the glories of “the morning buzz of electric toothbrushes and . . . the intimate peal of the crystal-sparkling latrine”-was considered too dangerously satirical by the early Soviet state, and it was smuggled abroad in samizdat form. Written a decade before Aldous Huxley’s “Brave New World,” its influence can be seen in George Orwell’s “1984,” and it has been hailed as a warning of the totalitarian dangers inherent in every utopian scheme.

more from Boston Globe Ideas here.

identity and violence

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It is often claimed that it is impossible to have, in the foreseeable future, a democratic global state. This is indeed so, and yet if democracy is seen in terms of public reasoning, we need not put the possibility of global democracy in indefinite cold storage. It is not an “all or nothing” choice. Many institutions can be invoked in this exercise of global identity, including the United Nations, but there is also the possibility of committed work, which has already begun, by citizens’ organisations, many non-government institutions, and independent parts of the news media.

There is an important role for the global justice movement. Washington and London may be irritated by the widely dispersed criticism of their strategy in Iraq, just as Chicago or Paris or Tokyo may be appalled by so-called anti-globalisation protests. The protesters are not invariably correct, but many of them do ask relevant questions. There is a compelling need in the contemporary world to ask questions not only about the economics and politics of globalisation, but also about the values, ethics and sense of belonging that shape our conception of the global world. But global identity can begin to receive its due without eliminating our other loyalties.

more from Sen’s book at The New Statesman here.

mindy shapero

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Shapero’s present-day epic is a self-invented version of the classic fairy tale that bespeaks and relieves anxiety. It is also about fear of monstrosity and our own potential to engender it. Her narrative starts out with a cute little patch of fur that has always been around, sitting “like anthrax does in the middle of a place seldom traveled by humans or animals,” when suddenly it becomes activated. Driven by a yearning to be loved, it steals the eyes of everyone in a village, and, discovering that “these eyes could advance its progression and growth,” engulfs even more eyes. Learning to see with eyes that it has stolen enables it to steal even more eyes. Growing to the size of a large sack, it becomes like King Ubu, the fantastical character imagined by French teenager Alfred Jarry more than a century ago who would later become a fixation in Surrealist practice. Although Shapero’s sack threatens to engulf everything in the world, ceding to the economy of fairy tales its very growth is ultimately turned against it. Once it becomes visible and threatening, people protect themselves.

more from X-TRA here.

Book of signs

From The Guardian:

Koran642 The earliest copies of the Qur’an were written in a script called Kufic Arabic, which had no vowel signs. It was not until the rule of the Umayyad Caliph ‘Abd al-Malik (685-705) that the first written version of the Qur’an with diacritics was produced. Seven different ways of reciting the Qur’an were also fixed, but that occurred still later, ca 934 CE. The same seven forms of Qur’an recitation have remained a canonical standard ever since.

Revelations are sorted out into chapters and verses, and the causes of each revelation provide context for its content. The number of revelations exceeds 200. They came to the Prophet Muhammad via a divine mediary (the Archangel Gabriel) between 610 and 632 CE. They are now arranged in 114 chapters. All but one begin by invoking God’s Name, then qualify the Name as at once Compassion and Compassionate: “In the Name of God, Full of Compassion, Ever Compassionate”. Different people close to the Prophet Muhammad heard these revelations as he uttered them. They remembered the words and repeated them orally. A few wrote them down. In all they total at least 6,219 verses. The contents of the surahs (chapters) and ayat (verses) are informed by the causes of revelation – that is, by events and circumstances that marked the Prophet’s life and the early Muslim community.

More here.

Genome Human

From The New York Times:

Crick_2 Francis Crick has never before been the subject of a significant biography. His personality, however, is the subject of one of the best-known lines in science literature. “I have never seen Francis Crick in a modest mood,” James Watson declared in the first sentence of “The Double Helix” (1968), his celebrated account of how he and Crick came to identify the structure of DNA in 1953. Thus the popular image of Watson’s scientific partner: a brash and boastful figure who shared responsibility for a singular breakthrough.

Now, two years after Crick’s death at age 88, the science writer Matt Ridley is attempting to revise the historical record. Ridley’s short biography examines the paired strands of Crick’s life and work, but gives the work a further twist: in his account, the heart of Crick’s career merely began in 1953, and lasted until the mid-1960’s, during which time Crick, having deduced DNA’s form, led the scientific charge to understand how it functions. Ridley claims this effort was “in many ways a greater scientific achievement than the double helix,” and his own effort to explain it should deepen his audience’s understanding of both Crick and DNA itself.

More here.

Friday, July 28, 2006

sean penn anti-ode

Sean_penn

Must Sean Penn always look like he’s squeezing
the last drops out of a sponge and the sponge
is his face? Even the back of his head grimaces.
Just the pressure in his little finger alone
could kill a gorilla. Remember that kid
whose whole trick was forcing blood into his head
until he looked like the universe’s own cherry bomb
so he’d get the first whack at the piñata?
He’s grown up to straighten us all out
about weapons of mass destruction
but whatever you do, don’t ding his car door with yours.
Don’t ask about his girlfriend’s cat.

the rest of Dean Young’s poem at Poetry Magazine here.

fernando bryce

P1800_benjamin_1

Since the late 1990s Fernando Bryce has been producing series of A4 and A3 ink drawings on cream paper that revisit historical periods and events by meticulously reproducing the print media that they left in their wake. Revolución (Revolution, 2004), a series of 219 drawings, for instance, is a panoramic visual account of 1960s’ revolutionary politics. In a similar vein Atlas Peru (2001) forms a kind of illustrated mosaic composed of 495 drawings on the history of Peru since the 1930s. These and other works are a combination of a sort of documentary archaeology, cultural critique and visual investigation into chequered histories and history-making. Bryce’s preferred source materials include political pamphlets, posters, flyers, newspaper articles and images, magazines and periodicals, tourist publications and official or business correspondence. Often he favours relatively obscure, ‘minor’ or forgotten records.

more from Frieze here.

Escort at The Tribeca Grand Hotel (Not What it Sounds Like)

Last night I made it to the first Escort gig. Escort is a giant disco ensemble band started by my friends Dan Balis, Eugene Cho, and Darius Maghen. (You can listen to their single “Starlight” here; click on the record if you want it from iTunes.) Of it, Stylus says:

Forget Metro Area’s arty recontextualization of digital disco, ‘80s R&B, and techno, the nine members of Brooklyn’s Escort unashamedly calls themselves “a modern disco and boogie ensemble,” and deliver one of the most convincing and satisfying throwbacks to the heydays of Prelude & West End Records that I’ve heard in awhile. “Starlight” is great nearly to the point of suspicion, melding together the tight disco-funk of Chic with the exquisite production of an Environ record (Darshan Jesrani of Metro Area is on hand for a dub on the flipside, naturally,) and doing it so well that you not only wonder why it hasn’t been done before, but how you lived without it. Augmented by violins, airy female vocals, and a bubbly synth hook, you’d be forgiven for choosing this to be the summer jam for both 1983 and 2006. Recommended, and then some.

Also read the odd but positive review of the performance at riffmarket (28 July 2006 “I Don’t Miss Broadway”.) They’ll have more shows in the city and you should go.