“He built an outsourcing empire that works for Fortune 500 companies, and still makes cooking oil. He became India’s biggest high-tech tycoon, then finished his bachelor’s degree. It all makes sense, once you get to know him.”
Joel McCormick in Stanford Magazine:
Premji was just finishing his engineering studies at Stanford in 1966 when he got word of his father’s sudden death. “It came as a complete shock,” he says. “I just had to rush back.” He had only one term until his graduation, a passage the news would delay 30 years. (Premji eventually sought—and got—permission to attend arts courses by correspondence to complete the requirements for his bachelor’s degree. “I had met all the core requirements for engineering—I just wanted that degree.”)
At 21 he had to get down to running Western India Vegetable Products Limited (a name later shortened to Wipro). Oddly enough, the thought of managing the family concern had never entered his head. “My interest was more in developing countries, more in a World Bank kind of a thing.” When Wipro began piling up profits, Premji turned his attention back to development causes, starting corporate and family foundations devoted largely to overhauling primary education across the country.
As it happened, his dad had had other interests himself and hadn’t been very keen on minding the store. Mohamed Hasham Premji, according to India Today, had been invited by Muhammad Ali Jinnah to come to Pakistan to serve as finance minister in the country’s first cabinet.
More here.
Gerda Wever-Rabehl in Metapsychology:
Among many philosophers, talk about sentimentality, kitsch or erotic love is just not done. Yet in Defense of Sentimentality, [Robert] Solomon talks specifically about those emotions so often and so easily dismissed by philosophers. While post-modernism, feminism and cognitive science have by now quite adequately wiped out the dichotomy between emotion and reason, Solomon does not merely emphasize this by now well-established interconnection between the two. He goes one step further and takes aim at the philosopher’s contempt for what are more often than not considered to be lowly emotions, such as horror, gratitude, sentimentality and the desire for vengeance. He then proceeds to question “the emphasis on dullness and self-righteousness as a prominent feature of philosophical and political discussions of the virtues” (p. 186). Rather than continuing this focus on dull and big theories, Solomon concentrates on the ways in which we actually experience emotions such as a fondness for kitsch, enthusiasm, energy and being “turned on” (emotions considered at best feeble by the philosophical establishment) and explores in refreshing and amusing ways their virtues. It is the stuff, says Solomon, whether philosophers like it or not, of which the human condition is made and without which civilized life would simply be impossible.
More here.
Patrick Barry in New Scientist:
The voyages of Captain Cook have just yielded a new discovery: the gradual weakening of Earth’s magnetic field is a relatively recent phenomenon. The discovery has led experts to question whether the Earth is on track towards a polarity reversal.
By sifting through ships’ logs recorded by Cook and other mariners dating back to 1590, researchers have greatly extended the period over which the behaviour of the magnetic field can be studied. The data show that the current decline in Earth’s magnetism was virtually negligible before 1860, but has accelerated since then.
Until now, scientists had only been able to trace the magnetic field’s behaviour back to 1837, when Carl Friedrich Gauss invented the first device for measuring the field directly.
The field’s strength is now declining at a rate that suggests it could virtually disappear in about 2000 years. Researchers have speculated that this ongoing change may be the prelude to a magnetic reversal, during which the north and south magnetic pole swap places.
But the weakening trend could also be explained by a growing magnetic anomaly in the southern Atlantic Ocean, and may not be the sign of a large scale polarity reversal, the researchers suggest.
More here.
Clifford Pearson in the Architechtural Record:
The first group of winning projects are located all over China—from Lijiang and Chongqing to Shenzhen and Beijing—and their architects come from both China and abroad. They range from a small elementary school made of local stone to a modern glass-and-steel office building. But all of them embody a set of values in which design is seen as an investment, not just an expense. And all of them show the benefits of architects and clients working together to rethink basic assumptions and explore new ways of solving design challenges.
With China in the midst of an unprecedented building boom, we feel that an awards program that honors the best of this work will set a standard that others will have to follow.
Check out the 16 winners here.
John Allen Paulos in his Who’s Counting column at ABC News:
…Lena Edlund of Columbia University and Evelyn Korn of Eberhard-Karls-Universitat Tubingen, have published an intriguing paper, “A Theory of Prostitution,” in the Journal of Political Economy.
Making simplistic but more or less plausible assumptions and applying the tools of economic model-making, they searched for the answer to a puzzle: Why is it that prostitution is so relatively well-paid?
Before getting to why this is, they document that in diverse cultures and over many centuries, prostitutes have indeed made much more, sometimes several multiples more, than comparably (un)skilled women would make in more prosaic occupations. From medieval France and imperial Japan to present-day Los Angeles and Buddhist Thailand, this income differential has persisted, although its size depends on various factors.
More here.
“Ian McEwan appeals for a living tradition in science as in literature, to guide our progress from the past through to the future.”
From The Age (Australia):
Eliot did not find it preposterous “that the past should be altered by the present as much as the present is directed by the past”. We might discern the ghost of Auden in the lines of a poem by James Fenton, or hear echoes of Wordsworth in Seamus Heane. Ideally, having read our contemporaries, we return to re-read the dead poets with a fresh understanding.
Can science and science writing, a vast and half forgotten accumulation over the centuries, offer us a parallel living tradition? If it can, how do we begin to describe it? The problems of choice are equalled only by those of criteria. Literature does not improve; it simply changes. Science, on the other hand, as an intricate, self-correcting thought system, advances and refines its understanding of the thousands of objects of its study. This is how it derives it power and status. Science prefers to forget much of its past – it is constitutionally bound to a form of selective amnesia.
More here.
Tim Martin reviews Londonstani by Gautam Malkani, in The Independent:
There are a number of reasons to feel dubious about Londonstani. First up, it’s marketed as a street-level transmission from elusive old multicultural Britain, that El Dorado of the publishing world that publishers claim, year after year, to have located in yet another sluggish tale of love and loss in London. Second, it’s a story of teenage rudeboys on the streets of Hounslow that’s written, somewhat paradoxically, by the Cambridge-educated editor of the Financial Times Creative Business pages. Third, it’s narrated in an admixture of txtspk, gangsta rap and various forms of slang (“U hear wot ma bredren Jas b chattin?”) that will baffle non-Playstation generations and make anyone sigh who ever raised an eyebrow at Irvine Welsh.
Yet bumps aside, Londonstani is an enthralling book.
More here.
Ex-Python Terry Jones in the London Times:
Nobody ever called themselves barbarians. It’s not that sort of word. It’s a word used about other people. It was used by the ancient Greeks to describe non-Greek people whose language they could not understand and who therefore seemed to babble unintelligibly: “ba ba ba”. The Romans adopted the Greek word and used it to label (and usually libel) the peoples who surrounded their own world.
The Roman interpretation became the only one that counted, and the peoples whom they called Barbarians became for ever branded — be they Spaniards, Britons, Gauls, Germans, Scythians, Persians or Syrians. And, of course, “barbarian” has become a byword for the very opposite of everything that we consider civilised.
More here.
Eric Ormsby in The New Criterion:
In the summer of 1930, Willa Cather chanced to form a brief friendship with an elderly lady at the Grand Hôtel d’Aix in Aix-les-Bains. As they chatted, Cather realized that her companion was Caroline Commanville, Flaubert’s beloved niece, then in her eighties. At one of their meetings, the novelist mentioned how much she admired “the splendid final sentence of Hérodias” which Caroline then recited from memory, “Comme elle était très lourde, ils la portaient al-ter-na-tive-ment,” drawing out that final adverb which, in Cather’s words, “is so suggestive of the hurrying footsteps of John’s disciples, carrying away with them their prophet’s severed head.” In English this would become something like “as it was very heavy, they took turns carrying it,” and the effect, which in the original accentuates the dead weight of the grisly relic, would be lost.
The anecdote is illuminating, not only because it demonstrates the reverence of ear which sophisticated French readers once brought to cherished texts—and Caroline was far from unique in her attentiveness to such cadences—but because it furnishes an apt example of what the French call “la mélodie de la phrase,” the music of a sentence.
More here.
Lindsay Borthwick in Seed Magazine:
German-born artist Julian Voss-Andreae sculpts the molecules of life and the universe, rendering the invisible visible. His background in quantum physics imbues him with the necessary faculty to enlarge the machinery under the surface of organisms. His latest sculpture, “Unravelling Collagen” (2005), was unveiled on May 10th in San Francisco’s Orange Memorial Sculpture Park and will remain on view until 2008. The stainless steel structure stands 11 feet tall and examines the architecture of collagen, the human body’s most abundant protein, which gives shape to our bones, teeth, tendons and cartilage. Seed spoke with Voss-Andreae while he was still at work on the piece, which he says took an unexpected turn when he chose to veer away from collagen’s exact molecular structure and “follow his artistic intuition.”
What appeals to you about making protein sculptures?
At first, I was just fascinated by the structures themselves. As a physicist, you see only very small molecules, like H2O, and the connection between them and our big bodies isn’t that obvious. Somewhere in between the two, the whole aesthetic changes. You go from the mathematical to the organic. Proteins are right in between these two worlds: the non-living and the living.
More here.
David Cole in The Nation:
Translation is the art of erasing oneself in order to speak in another’s voice. Good translators speak for others, not for themselves. So when NYU graduate student Mohammed Yousry took on the job of translating Arabic for lawyers representing Sheik Omar Abdel Rahman, the blind Egyptian cleric convicted of conspiring to bomb several bridges and tunnels around Manhattan, Yousry agreed, like any good translator, to follow his lawyers’ lead. For doing his job, he now faces the possibility of twenty years in prison as a supporter of terrorism. He is scheduled to be sentenced in a federal court in New York in September.
More here.
Mitchell Zuckoff in The New Yorker:
Worley scrolled through his in-box and opened an e-mail, addressed to “CEO/Owner.” The writer said that his name was Captain Joshua Mbote, and he offered an awkwardly phrased proposition: “With regards to your trustworthiness and reliability, I decided to seek your assistance in transferring some money out of South Africa into your country, for onward dispatch and investment.” Mbote explained that he had been chief of security for the Congolese President Laurent Kabila, who had secretly sent him to South Africa to buy weapons for a force of élite bodyguards. But Kabila had been assassinated before Mbote could complete the mission. “I quickly decided to stop all negotiations and divert the funds to my personal use, as it was a golden opportunity, and I could not return to my country due to my loyalty to the government of Laurent Kabila,” Mbote wrote. Now Mbote had fifty-five million American dollars, in cash, and he needed a discreet partner with an overseas bank account. That partner, of course, would be richly rewarded…
Still, Worley, faced with an e-mail that would, according to federal authorities, eventually lead him to join a gang of Nigerian criminals seeking to defraud U.S. banks, didn’t hesitate. A few minutes after receiving Mbote’s entreaty, he replied, “I can help and I am interested.”
More here.
Rafaela von Bredow in Spiegel Magazine:
The Pirahã people have no history, no descriptive words and no subordinate clauses. That makes their language one of the strangest in the world — and also one of the most hotly debated by linguists.
During one of his first visits to Brazil’s Pirahãs, members of the tribe wanted to kill Daniel Everett. At that point, he wasn’t even a “bagiai” (friend) yet and a travelling salesman — who felt Everett had conned him — had promised the natives a lot of whiskey for the murder. In the gloom of midnight, the Pirahã warriors huddled along the banks of the Maici and planned their attack.
What the tribesmen didn’t realize, however, was that Everett, a linguist, was eavesdropping, and he could already understand enough of the Amazon people’s cacophonic singsong to make out the decisive words.
More here.
Jeremy Bernstein in the New York Review of Books:
In 1944, when the atomic project was well underway, if I went to the bar in the La Fonda Hotel in Santa Fe I might have seen some physicists I would recognize. For example, Robert Serber, one of Oppenheimer’s closest associates, and his wife were sent to Santa Fe to plant the rumor that what was going on at Los Alamos had to do with submarines. I am not sure how much one would have learned by monitoring their conversations with other physicists, since they used a code when talking about the nuclear bomb project. Uranium-235 was called “25” and plutonium-239 was known as “49.” These were the fissionable isotopes. Niels Bohr was known as “Nicholas Baker” and Enrico Fermi was known as “Henry Farmer.” Los Alamos was known as “Project Y” and the plutonium bomb was known as the “gadget.”
By the fall of 1945, such deceptions would have been futile. All the details involved in making the plutonium bomb, the gadget, were known to the Russians. They were revealed basically by a single agent on the ground— Klaus Fuchs.
More here.
Kim A. Bard in Scientific American:
This is an interesting question and one that is very well phrased. Humans are primates and it is important to consider our behaviour within the evolutionary context of other primates. But it is also necessary to define what we mean by crying. If crying is defined as the act of tears coming from the eyes, then simply, the answer is yes: tears appear to be unique to humans among the primates. The more interesting and complex answer, however, concerns what crying can mean in terms of emotion, emotional expression, and/or feelings.
We can think of crying in two ways: as an emotional expression, with or without feelings (for example, of sadness, distress, or pain), or as a communicative signal (for example, of vigorous health of babies, or with communicative intent to invite caregiving and/or solace). In terms of emotional expression, crying might include any or all behavioral indices of distress (such as vocalizations, body movements, and facial expressions), or indices of sadness (for example, depressed body postures including slumping shoulders), or of pain. Crying as an emotional expression has been used to describe the vocalizations of many primates, including the coo vocalizations of squirrel monkeys and the whimpers and screams of chimpanzees. Crying has also been used to describe the vocalizations of monkey and ape infants when they are being weaned, and when they are separated from their mothers (either temporarily due to losing sight of the mother or permanently due to maternal death).
More here.
James Randerson in The Guardian:
The universe is at least 986 billion years older than physicists thought and is probably much older still, according to a radical new theory.
The revolutionary study suggests that time did not begin with the big bang 14 billion years ago. This mammoth explosion which created all the matter we see around us, was just the most recent of many.
The standard big bang theory says the universe began with a massive explosion, but the new theory suggests it is a cyclic event that consists of repeating big bangs.
“People have inferred that time began then, but there really wasn’t any reason for that inference,” said Neil Turok, a theoretical physicist at the University of Cambridge, “What we are proposing is very radical. It’s saying there was time before the big bang.”
Under his theory, published today in the journal Science with Paul Steinhardt at Princeton University in New Jersey, the universe must be at least a trillion years old with many big bangs happening before our own. With each bang, the theory predicts that matter keeps on expanding and dissipating into infinite space before another horrendous blast of radiation and matter replenishes it. “I think it is much more likely to be far older than a trillion years though,” said Prof Turok. “There doesn’t have to be a beginning of time. According to our theory, the universe may be infinitely old and infinitely large.”
More here.
In 2004, Whole Foods opened a fifty-eight-thousand-square-foot mega-mart in the new Time Warner Center, at Columbus Circle, with forty-two cash registers, a two-hundred-and-forty-eight-seat café, and three hundred and ninety employees. “Our goal is to provide New Yorkers with an engaging shopping experience and to become an integral part of this truly unique community,” a company executive said. And in 2004 Whole Foods crossed the Atlantic, acquiring six Fresh & Wild stores in London and making plans to open others there under its own name. Its ambitions are global.
