Confirmation: how far is too far when it comes to retelling the truth?

Emma Brockes in The Guardian:

ImagesKerry Washington is so good as Anita Hill it makes one realise that, thus far in her career, she has been underutilised as a serious actress. The supporting cast are excellent too, particularly Greg Kinnear as Joe Biden, who led the Senate judiciary committee investigating the allegations against Thomas, and Bill Irwin as John Danforth, the Republican senator and Thomas ally. For long stretches, the script sticks verbatim to a transcript of the televised hearings in which Hill so memorably and excruciatingly itemised the innuendos and propositions Thomas allegedly subjected her to when she worked for him – primarily, his remark about finding pubic hair on a coke can and the porn movie he’d enjoyed which starred “Long Dong Silver”. These scenes are electrifying, as they were at the time, not only for the testimony but for the drama of Hill, a black woman, sitting alone opposite a table of white men all seemingly out to get her, most of whom are laughably unqualified to pass judgment on matters of sexual propriety. (To wit: Ted Kennedy was one of the senators on the committee.) As the film suggests, sexual harassment had not, to that date, been on the national radar.

…And there is one indication that, contrary to the Republicans protests, the film isn’t a piece of liberal propaganda: the person who comes out worst from Confirmation is Biden, who is portrayed as weak and dithering, failing both to protect Hill and adequately to lead the committee.

It is a success of the film that one feels, in the end, the only hero to come out of it all was Hill.

More here.



MARCEL BROODTHAERS: A Retrospective

McGlynn-web3Tom McGlynn at the Brooklyn Rail:

Marcel Broodthaers’s career has to be one of the most hermetically abstruse, at least to an American audience, of the 20th century, so it’s a signal event when a museum like MoMA, so vested in the pas de deux of Dada and Surrealism, celebrates one of that tradition’s most prodigious acolytes. Broodthaers’s work stems from the partition-smashing symbolism of both of those movements; he particularly identified with the wry humor of his fellow countryman, René Magritte. While his projects reflect the seriously playful recombination of words, images, and contexts that have come to represent the disinterested impertinence of the European avant-garde stemming from Symbolist poetry and anarchist dissolution, they gel into a singular critique of cultural institutions and the capital (both social and monetary) generated by the empires which support them. This gives his work an added value to today’s audience, caught as we are in an accelerated convergence between art and capital. Rather than simply mugging for his patrons, Broodthaers carefully directs their mug shots.

Broodthaers initiated his public life as a poet. A francophone Belgian, he strongly identified with the poetry and critical writing of Stéphane Mallarmé, whose work pops up regularly in both implicit and explicit ways throughout this dense, but well-chosen show. Like Mallarmé, Broodthaers found symbolic vessels to contain the artist/poet’s wager on the creative reinterpretation of formal meaning. He opposed sanctioned culture with such humble containers of poetic intention as cracked eggshells and steamed-open mussels, which he also posited as molds (the French word for mussels, moules, is a homophone for “molds”).

more here.

WAS I A TORTURER IN IRAQ?

Marc-Quinn-Mirage-2009Eric Fair at Literary Hub:

Easter arrives. The nightmares have become more frequent. On Easter morning, I go for a run on Camp Victory. I explore a new portion of the base where the Army’s 1st Cavalry Division is setting up. A large artificial hill rises out of the empty fields. This is where the workers piled the dirt to dig out the canals and lakes for Saddam’s palaces. Everyone says this is where Saddam Hussein buried the chemical weapons. From the top of the hill I can see the buildings and minarets of Baghdad. I hear the Muslim call to prayer and think about Sunday services at the First Presbyterian Church. I remember an organ prelude accompanied by the Philadelphia Brass, the choir processing down the aisle and singing “Jesus Christ Is Risen Today.” The “Hallelujah Chorus” from Handel’s Messiah. In high school, I used to attend all four Easter services before getting French-kissed in the church parking lot.

A large formation of soldiers from the 1st Cav Division reaches the top of the hill. They stop for push-ups and sit-ups. The sergeant berates the stragglers who are still making their way up the hill. His profanity is interrupted by incoming mortar rounds. We scatter over the sides of the hill and make our way back down to lower ground. I sit with other soldiers in a bunker made of large cement highway dividers. An officer says, “They watch from the minarets. Fucking assholes call artillery on Easter Sunday from a fucking mosque.”

more here.

Chernobyl and the ghosts of a nuclear past

PripyatLucy Hughes-Hallett at The New Statesman:

This is not a book on Chernobyl,” writes Svetlana Alexievich, “but on the world of Chernobyl.” It is not about what happened on 26 April 1986, when a nuclear reactor exploded near the border between Ukraine and Belarus. It is about an epoch that will last, like the radioactive material inside the reactor’s leaking ruin, for tens of thousands of years. Alexievich writes that, before the accident, “War was the yardstick of horror”, but at Chernobyl “the history of dis­asters began”.

Alexievich, who won the Nobel Prize in Literature last year for her powerful works of oral history, was born in Ukraine and grew up in Belarus. The explosion took place close to her home ground. At once, people began to ask her whether she was writing about it. Others rushed out books of reportage or polemic. She hesitated. What had happened was uncanny, beyond words. There was, she writes, “a moment of muteness”.

Gradually, over many years, she interviewed people whose lives had been affected by the blast. Many have since died. Her book – first published in Russian in 1997 and now issued in a new translation of a revised text – is made up of their testimonies.

more here.

The tumour trail left in blood

Kelly Rae Chi in Nature:

BloodA lung biopsy is an invasive and uncomfortable procedure — especially for an 80-year-old grandmother. But by profiling his elderly patient's tumours in this way, lung oncologist Geoffrey Oxnard could target them with a matched drug. After treatment, his patient's tumours seemed to disappear. Then, some time later, the 80-year-old returned to Oxnard's clinic riddled with pain. Tests showed that the cancer had returned, and hunting down a genetic cause of this resistance would require another invasive lung biopsy. But Oxnard, who is at the Dana-Farber Cancer Institute in Boston, Massachusetts, offered the woman an alternative: “Let's just check your blood.” He performed what's known as a liquid biopsy, using nothing more than a blood sample. Within a day, he spotted minuscule amounts of tumour DNA that revealed a mutation that causes resistance to treatment. Luckily, a drug that targets the mutation was being tested in clinical trials. With the genetic profile in hand, Oxnard managed to enrol his patient into the study, and her tumours went into remission again. The discovery that parts of tumour cells, or even whole cells, break away from the original tumour and enter the bloodstream led to the idea of liquid biopsies. With this approach, cancers can be genetically characterized by analysing tumour DNA taken from a blood sample, thus bypassing the need to extract solid tumour tissue. Now, the rise of rapid genome-sequencing techniques has made it practical to translate this concept to the clinic. Three main approaches are being pursued: analysing circulating tumour DNA1, examining whole tumour cells in the bloodstream2 and capturing small vesicles called exosomes that are ejected by tumours3 (see 'Scalpel-free biopsies'). And scientists have found that blood platelets might be able to offer up cancer clues, too (see 'Platelets ingest tumour data').

The allure of liquid biopsies is that they are quick, convenient and minimally painful, and they allow clinicians to closely monitor how tumours respond to therapies and to forecast cancer recurrences. In the long term, clinicians might even be able to use liquid biopsies to catch tumours at the earliest stages, before a person shows any symptoms. The genomic information in DNA circulating in the bloodstream could provide a snapshot of cancer genes in the body and may even point to where the cancer originated.

More here.

Monday, April 18, 2016

Sunday, April 17, 2016

Brilliant, Troubled Dorothy Parker

Robert Gottlieb in the New York Review of Books:

ScreenHunter_1865 Apr. 18 09.05What are we to make today of this famous woman who, beginning almost a century ago, has fascinated generations with her wit, flair, talent, and near genius for self-destruction? For some, what registers most strongly is her central role in the legend of the Algonquin Round Table, with its campiness of wisecracks, quips, and put-downs—a part of her life she would come to repudiate. For others, it’s the descent into alcoholism, and the sad final years holed up in Manhattan’s Volney Hotel. Pick your myth.

As for her writing, it has evoked ridiculous exaggeration from her votaries, both her contemporaries and her biographers. Vincent Sheean: “Among contemporary artists, I would put her next to Hemingway and Bill Faulkner. She wasn’t Shakespeare, but what she was, was true.” John Keats in his biography of her, You Might as Well Live (1970): “She wrote poetry that was at least as good as the best of Millay and Housman. She wrote some stories that are easily as good as some of O’Hara and Hemingway.” This is praise that manages to be inflated and qualified at the same time.

And here is Regina Barreca, a professor of English literature and feminist theory at the University of Connecticut, in her introduction to the Penguin edition of the Complete Stories: “If Parker’s work can be dismissed as narrow and easy, then so can the work of Austen, Eliot, and Woolf.” Well, no. Exaggerated claims don’t strengthen the case for Parker’s literary accomplishments. As is inevitably the case with criticism grounded in agenda, they diminish it. But this doesn’t mean that her work is without value or interest.

More here.

No, You Can’t Feel Sorry for Everyone

Adam Waytz in Nautilus:

DownloadThe world seems to be getting more empathetic. Americans donate to charity at record rates. People feel the pain of suffering in geographically distant countries brought to our attention by advances in communications and transportation. Violence, seen on historical timescales, is decreasing. The great modern humanitarian project of expanding the scope of our empathy to include the entire human race seems to be working. Our in-group (those we choose to include in our inner circle and to spend our energies on) is growing, and our out-group (everybody else) shrinking. But there’s a wrinkle in this perfect picture: Our instinctive tendency to categorize the world into “us” and “them” is difficult to overcome. It is in our nature to favor helping in-group members like friends, family, or fellow citizens, and to neglect or even punish out-group members. Even as some moral circles expand, others remain stubbornly fixed, or even contract: Just think of Democrats and Republicans, Sunnis and Shiites, Duke and North Carolina basketball fans. The endpoint of the liberal humanitarian project, which is universal empathy, would mean no boundary between in-group and out-group. In aiming for this goal, we must fight our instincts. That is possible, to a degree. Research confirms that people can strengthen their moral muscles and blur the divide between in-group and out-group. Practicing meditation, for example, can increase empathy, improving people’s ability to decode emotions from people’s facial expressions1 and making them more likely to offer a chair2 to someone with crutches. Simply increasing people’s beliefs in the malleability of empathy increases the empathy they express toward ideologically and racially dissimilar others.3 And when all else fails, people respond to financial gain. My co-authors and I have shown that introducing monetary incentives for accurate perspective-taking increased Democrats’ and Republicans’ ability to understand each other and to believe that political resolutions were possible.4

But these exercises can take us only so far. In fact, there is a terrible irony in the assumption that we can ever transcend our parochial tendencies entirely. Social scientists have found that in-group love and out-group hate originate from the same neurobiological basis, are mutually reinforcing, and co-evolved—because loyalty to the in-group provided a survival advantage by helping our ancestors to combat a threatening out-group. That means that, in principle, if we eliminate out-group hate completely, we may also undermine in-group love. Empathy is a zero-sum game.

More here.

Why it’s time to dispel the myths about nuclear power

David Robert Grimes in The Guardian:

ScreenHunter_1863 Apr. 18 08.48This year marks the fifth anniversary of the Fukushima disaster, and the 30th anniversary of the Chernobyl incident. Together, these constitute the two greatest nuclear accidents the world has ever seen.

Even now, widespread confusion over these disasters still blights rational discussion on energy production; too often the debate becomes needlessly acrimonious, reliant on rhetoric in lieu of facts. Yet as climate change becomes an ever-encroaching factor, we need more than ever to have a reasoned discussion on nuclear power. To this end, it’s worth dispelling some persistent myths.

The events in the Ukrainian town of Pripyat on the morning of 26 April 1986 have permanently etched the name Chernobyl, and all its connotations, into the public mind. With a dark irony, it was a poorly conducted safety experiment that was the catalyst for the worst nuclear disaster in history. The full odious sequence of events that led to the accident would constitute an entire article. In essence, however, the mixture of flawed design, disabled redundancies and a tragic disregard for experimental protocol all feature heavily in the blueprint of the disaster. The net result of this errant test was a massive steam explosion, replete with enough kick to blow the 2,000 ton reactor casting clean through the roof of the reactor building.

Despite the sheer explosive force of the eruption, what ensued was not a nuclear blast.

More here.

The Promise and Peril of Bernie Sanders

Ali Minai in Barbarikon:

ScreenHunter_1862 Apr. 18 08.43I had originally intended to write a long article on the Bernie Sanders phenomenon unfolding before our eyes in the US elections, but an absolutely brilliant piece by Jamelle Bouie in Slate says almost everything I wanted to say. It is an absolute must read! for anyone interested in the near-future of American politics.

Sanders supporters should not be put off by the headline, “There is No Bernie Sanders Movement“. The article is much more about what the Sanders movementcan be than about what it is not. As Bouie notes, the most significant fact about the movement is the disproportionate youth of its supporters. As such, it has the potential to go from an insurgency against the Democratic establishment to becoming the future of the Democratic Party. I think that young Democratic leaders with ambition are realizing that, which explains why some of them have chosen to come out in support of Sanders. However, Sanders is less a savior than a harbinger – more John than Jesus. If the potential of his movement is to be realized fully, it will be at the hands of others – perhaps an Elizabeth Warren or Cory Booker – who will put in the blood, toil, sweat and tears to take it from vision to reality.

More here.

LSD Makes Your Brain More ‘Flexible,’ Less Anxious

Carrie Arnold in The Daily Beast:

LsdLast week, a pair of new studies revealed some of the first images of neural activity in people who had taken LSD. A far cry from the “This is your brain on drugs” ads of the 1980s, this new research shows that your brain on LSD actually involves a breakdown of the factors that normally keep neural circuits separate. The result? That stereotypical feeling of feeling “at one” with the world and part of something larger than yourself.

…Other research on psychedelic drugs given to dying cancer patients struggling with anxiety over their impending deaths has shown that this type of experience can be very helpful in relieving the sense of over-arching doom. Building on evidence from more than half a century ago, other studies are showing that these drugs may be helpful in relieving anxiety more broadly. For neuroscientists like Tagliazucchi, however, these drugs provide a novel way to simply understand how the brain goes about its everyday duties. “We think that what we experience normally is reality, but the truth is our brains are just constructing reality for us,” Tagliazucchi said.

More here.

In Gratitude – cancer, contrariness and Doris Lessing

Blake Morrison in The Guardian:

LessingWhen Jenny Diski was told she had an incurable cancer, her first reaction was embarrassment. That wouldn’t be the response of most people, but Diski rarely does as expected. “Contrary-minded” is her own phrase for it, and anyone who has read her over the years will know what she means. Who else would choose as the narrator for a novel a baby born without a brain (Like Mother, 1988)? Or feel a sudden compulsion to go to Antarctica and write a travel book that then turned into a memoir of her mother (Skating to Antarctica, 1997)? As a child she never did as she was told (borderline personality disorder, the experts called it), and as a writer she’s constantly surprising. Sometimes, for all her wit and knowingness, she surprises even herself. She was embarrassed because it felt so banal and predictable. With a disease “so known in all its cultural forms”, what could she say that hasn’t been said a million times? Her first response, in the consulting room with the “Onc Doc”, is to make a joke. Even that, she decides, is probably stereotypical behaviour, as is asking, in an apologetic, roundabout way, how long she can expect to live. Two to three years is the answer, but she wonders how much faith to invest in that: life expectancy for cancer patients is hard to predict, and what if the Onc Doc has added a year “for luck” or erred on the low side to avoid raising false hope?

In Gratitude works on many levels: as a memoir of an unusual adolescence; as an essay on family dysfunction; as an intimate mini-biography of a Nobel-prize-winning novelist; and as an unillusioned meditation on illness and death. At its heart, though, is the story of a difficult relationship between women, both, as it happens, outstanding writers. However prolific she has been in the past – 18 titles by my count – it’s the story Diski most needed to tell.

More here.

Sunday Poem

‘so rare a thing is absolute congeniality in every attitude
and habit even among dear friends’ —Petrarch

Ascent of Ben Bulben

—i.m. George Watson

There are two ways of climbing to the summit
of Ben Bulben: one behind Drumcliff churchyard,
east at the creamery and up the hill.
There you pass elegant retirement houses
on ever-narrowing woodbine-scented roads,
until you have to leave the car and walk,
straight up the formidable, striated front.

This is a hard way. If you make it,
look back down at all that you have left:
the sea stretching from the Rosses to the foot
of Knocknarea – seeing maybe the last thing
that Diarmuid saw before his death:
the unexcavated cairn of the fierce queen
who scorns the dangerous currents at Strandhill.

The other way is easier: you ask Jimmy Waters
whose business visits to the local farms
have taught him every yard and forest-track
where the mountain-stream disappears under
the ground. He’ll tell you which warnings to ignore:
the gates you can open, and what bogs
above Glencar you can still take in your stride.

And the Yeatses: which way for them? Did they stand
and clap their hands to send the swans wheeling
in broken rings, over the sea and across
to the other mountain, to wonder at the gist
of what they mean? Or did they watch the races
being set up on the yellow strand,
where men still break stones on the road below?

.
by Bernard O'Donoghue
publisher: Poetry International Web, 2011
.

Saturday, April 16, 2016

“Now the Writing Starts”

Adonis

Jonathan Guyer interviews Adonis in The NY Review of Books Daily:

In your new book, Violence et Islam, you wrote that ISIS represents the end of Islam. Will there be a new beginning?

You know, we have to remain believers. How so? If people, if humanity, comes to an end, then the world ends. As long as there are individuals—what I am saying now is that I am not alone. There are many individuals, in Egypt and other countries, who say what I am saying. This is why we have to remain confident that the human will reach a stage where he will find better solutions. But when and how will be determined in time. But I can say that the Arabs will never advance as long as they think and operate in this old, jihadist, religious context. It is not possible. This is what is extinct, what has ended. ISIS is the last shout. Like a candle about to go out, it ends with strength.

The renaissance needs time. Our society, during the fifteen centuries since the foundation of the first Islamic state, has not been able to establish a society of citizens. With a citizen’s duties come rights. Until now, Arab societies are formed of individuals who carry out the same duties but have different rights: the Christian does not have the same rights as the Muslim, for instance. Fifteen centuries. How can we solve fifteen centuries in a week or two, a month or two? But I trust that the time will come, but outside this context.

Does change require a new engagement with the West? I read your poem, “Desire Moving Through Maps of Matter” (1987), about the Eiffel Tower floating in the Mediterranean Sea, and a conversation you wrote between Abu Nawas and Victor Hugo. The bridge between Arabs and the West—

The East and the West are economic and military concepts, and were created by colonialism. We can say geographically that there are East and West. Economics and colonialism took advantage of that.

But in art there is no East and West. You see it in the paintings of Paul Klee and how he was inspired by Tunisia and Eastern Arabia. You see it in the paintings of Delacroix and how he was inspired by Morocco. When you read Rimbaud, you see that the best thing about Rimbaud is that he is not a Westerner; although he was born in the West, he was completely against the West. When you read Abu Nawas, or Abu Al-Ma’arri, you do not say that they are Easterners or Westerners. The creative ones are from one world, regardless of what country they come from or where they went.

More here.

Why Elizabethan England was obsessed with Islam

Jeremy Seal in The Telegraph:

Constantinople_2-large_trans++qVzuuqpFlyLIwiB6NTmJwQv4qavVNcwcxNdFYK5RcKcOn a May morning in 1570 a papal bull, nailed to the door of the Bishop of London’s palace, sealed Protestant England’s break with Catholic Europe. But the excommunication of Elizabeth I had another consequence, one that posterity has been slow to acknowledge, and which this timely book is among the first to treat in substantial detail: the isolated English queen’s pursuit of ties with the sultans and shahs of Islamic Turkey, Morocco and Persia.

There is no question that Jerry Brotton’s exploration of “a much longer connection between England and the Islamic world” than is generally appreciated has currency. His canvas takes in places with “tragic resonance” for our age, among them Raqqa, Aleppo and Fallujah. But resisting the temptation to draw parallels between then and now, Brotton crafts a purely 16th-century narrative set on two geographical fronts. We follow pioneer embassies to Constantinople, Marrakesh and Qazvin (the former Persian capital) alongside the growing hold the Islamic world exerted on the English from the time of Henry VIII, a fascination that would find powerful expression in Elizabethan cuisine, fashion and theatre.

More here.

Stephen Hawking and Yuri Milner launch $100m star voyage

Tim Radford in The Guardian:

ScreenHunter_1861 Apr. 16 16.23In an unprecedented boost for interstellar travel, the Silicon Valley philanthropist Yuri Milner and the world’s most famous cosmologist Stephen Hawking have announced $100m (£70m) for research into a 20-year voyage to the nearest stars, at one fifth of the speed of light.

Breakthrough Starshot – the third Breakthrough initiative in the past four years – will test the knowhow and technologies necessary to send a featherweight robot spacecraft to the Alpha Centauri star system, at a distance of 4.37 light years: that is, 40,000,000,000,000 kilometres or 25 trillion miles.

A 100 billion-watt laser-powered light beam would accelerate a “nanocraft” – something weighing little more than a sheet of paper and driven by a sail not much bigger than a child’s kite, fashioned from fabric only a few hundred atoms in thickness – to the three nearest stars at 60,000km a second.

More here.

Crisis in Brazil

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Perry Anderson in the LRB:

The BRIC countries are in trouble. For a season the dynamos of international growth while the West was mired in the worst financial crisis and recession since the Depression, they are now the leading source of anxiety in the headquarters of the IMF and the World Bank. China, above all, because of its weight in the global economy: slowing output and a himalaya of debt. Russia: under siege, oil prices falling and sanctions biting. India: holding up best, but unsettling statistical revisions. South Africa: in free fall. Political tensions are rising in each: Xi and Putin battening down unrest with force, Modi thrashed at the polls, Zuma disgraced within his own party. Nowhere, however, have economic and political crises fused so explosively as in Brazil, whose streets have in the past year seen more protesters than the rest of the world combined.

Picked by Lula to succeed him, Dilma Rousseff, the former guerrilla who had become his chief of staff, won the presidency in 2010 with a majority nearly as sweeping as his own. Four years later, she was re-elected, this time with a much smaller margin of victory, a 3 per cent lead over her opponent, Aécio Neves, the governor of Minas Gerais, in a result marked by greater regional polarisation than ever before, the industrialised south and south-east swinging heavily against her, and the north-east delivering an even larger landslide for her – 72 per cent – than in 2010. But overall it was a clear-cut win, comparable in size to that of Mitterrand over Giscard, and a good deal larger, not to mention cleaner, than that of Kennedy over Nixon. In January 2015 Dilma – from this point we’ll drop the surname, as Brazilians do – began her second presidency.

Within three months, huge demonstrations packed the streets of the country’s major cities, at least two million strong, demanding her ouster. In Congress, Neves’s Brazilian Social Democracy Party (PSDB) and its allies, emboldened by polls showing Dilma’s popularity had fallen to single figures, moved to impeach her. On May Day, she was unable even to give the traditional televised address to the nation: when her speech on International Women’s Day in March had been broadcast people banged saucepans and blew car horns, a form of protest that became known as panelaço. Overnight, the Workers’ Party (PT), which had long enjoyed by far the highest level of approval in Brazil, became the most unpopular party in the country. In private, Lula lamented: ‘We won the election. The following day we lost it.’ Many militants wondered if the party would survive at all.

How had it come to this?

More here.