What Is Freedom of Conscience?

ROBINSON-PROTESTERS-600x315Marilynne Robinson at the American Scholar:

The idea of conscience as we think of it is reflected in the Greek of the New Testament. It is to be found in Plato as self-awareness, a capacity for self-appraisal. In the Hebrew Bible, it is pervasively present by implication, an aspect of human experience that must be assumed to be reflected in the writing of Paul and others. In Genesis a pagan king can appeal to the Lord on the basis of the integrity of his heart and the innocence of his hands, and learn that God has honored his innocence and integrity by preventing him from sinning unintentionally. The king’s sense of himself, his concern to conform his conduct to the standard he brings to bear on it, which is a standard God acknowledges, is a kind of epitome of the concept of righteousness so central to the Hebrew Bible. That the king is a pagan, a Philistine, suggests that Torah regards moral conscience as universal, at least among those who respect and cultivate it in themselves.

Beyond the capacity to appraise one’s own actions and motives by a standard that seems, at least, to stand outside momentary impulse or longer-term self-interest and to tell against oneself, conscience is remarkably chimerical. An honor killing in one culture is an especially vicious crime in another. The effective imprisonment at forced labor of unwed mothers, or of young women deemed likely to stray, was practiced until a few decades ago in a Western country, Ireland, despite the many violations of human rights this entailed.

more here.

modernity and lateness

9780198704621Joe Paul Kroll at the TLS:

Although Adorno was writing against the misunderstanding that lateness was a sufficient explanation of greatness, his own critical amplification of the concept has not escaped popularization. Gordon McMullan and Sam Smiles, in their introduction to the collection Late Style and its Discontents, identify the culprit in Edward Said, whose posthumous book On Late Style, which applies Adorno’s thesis to a number of painters, writers and composers, is charged with spreading “the idea that the work of the last few years of truly ‘great’ creative artists is marked by a profound change of style, tone, and content which tends both to look back to the artist’s earlier years and forward, beyond his death, to future developments in the field”. As such, it offered little more than an “ideological construct, the product of a certain kind of critical” – or rather uncritical – “wish fulfil­ment” of little heuristic value to scholars. What is more, the very first application of the concept of late style, which appears to have emerged in nineteenth-century Shakespeare criticism, points to an obvious inconsistency, as Ben Hutchinson notes in the same volume: used indiscriminately, “late style” is conflated with the style of old age, Spätstil with Altersstil. This limitation is clear when reference is made to the late works of Mozart, composed in his thirties, or those of Shakespeare, written before he turned fifty. In defence of Said, however, one could point to his particular interest in “the decay of the body, the onset of ill health” – Beethoven’s deafness or Turner’s failing eyesight come to mind – as a fairly specific criterion, albeit one susceptible to the charge of setting too much store by biography.

more here.

Friday Poem

Wednesday's poem of John Milton was (coincidentally) a segue into this
by Gary Snyder who's book, No Nature, I was reading last night.
What I love about Synder is that each poem's a ripe fruit:

Milton by Firelight

Piute Creek, August 1955

“O hell, what do mine eyes
with grief behold?”
Working with an old
Singlejack miner, who can sense
The vein and cleavage
In the very guts of rock, can
Blast granite, build
Switchbacks that last for years
Under the beat of snow, thaw, mule-hooves.
What use, Milton, a silly story
Of our lost general parents,
eaters of fruit?

The Indian, the chainsaw boy,
And a string of six mules
Came riding down to camp
Hungry for tomatoes and green apples.
Sleeping in saddle-blankets
Under a bright night-sky
Han River slantwise by morning.
Jays squall
Coffee boils

In ten thousand years the Sierras
Will be dry and dead, home of the scorpion.
Ice-scratched slabs and bent trees.
No paradise, no fall,
Only the weathering land
The wheeling sky,
Man, with his Satan
Scouring the chaos of the mind.
Oh Hell!

Fire down
Too dark to read, miles from a road
The bell-mare clangs in the meadow
That packed dirt for a fill-in
Scrambling through loose rocks
On an old trail
All of a summer’s day.

by Gary Snyder
from Riprap and Cold Mountain Poems
Shoemaker & Hoard Publishers.

Prodigies’ Progress: Parents and superkids, then and now

Ann Hulbert in Harvard Magazine:

GeniusIn the fall of 1909, when two wonder boys converged on Harvard—among the first, and for a time the most famous, prodigies of the modern era—their parents proudly assumed a Pygmalion role. Norbert Wiener, the nearly 15-year-old son of the university’s first professor of Slavic languages, Leo Wiener, arrived as a graduate student in (at his father’s direction) zoology. William James Sidis (namesake and godson of the renowned Harvard psychologist who had been a mentor to his father, Boris Sidis) was admitted at 11 as a “special student” after strenuous lobbying by his father. The two superprecocious sons of two very upwardly mobile Russian immigrants, outspoken men with accents and bushy mustaches, inspired suspense. The arrival of these brilliant boys with unusual pedigrees fit the mission of Harvard’s outgoing president, Charles William Eliot, a liberal Boston Brahmin and staunch believer in equality of opportunity. He aimed to open the university’s doors to “men with much money, little money, or no money, provided that they all have brains.” And not just brains, Eliot warned complacent WASPs, who mistook “an indifferent good-for-nothing, luxurious person, idling through the precious years of college life” for an ideal gentleman or scholar. Eliot had in mind an elite with “the capacity to prove by hard work that they have also the necessary perseverance and endurance.”

Boris Sidis and his wife, Sarah, had made it their mission to jolt turn-of-the-century Americans with a thrilling, and intimidating, message: learning, if it was begun soon enough, could yield phenomenal results very early and rapidly. Russian Jews, they had fled the pogroms in Ukraine for the garment sweatshops on the United States’ East Coast in the mid-1880s. Within 10 years they had worked their way to the top of American higher education. By 1898, Sarah was a rare woman with an M.D. (from Boston University School of Medicine), and Boris had racked up a B.A., an M.A., and a Ph.D. in psychology at Harvard within four years. But inborn talent had nothing to do with their feats, or their son’s, they insisted. An as-yet-unimagined potential lay in every child, and it was time parents started cultivating it, Boris urged in an address called “Philistine and Genius,” delivered at Harvard’s summer school in 1909. The country, more than ever, needed “the individuality, the originality, the latent powers of talent and genius” too often wasted.

More here.

Reward research that changes society

Editorial in Nature:

ScienceThere is a classic narrative that stresses the importance and value of fundamental science. To make progress, one must take persistence by researchers, mix in patient financial support and then add creative imagination and logic (important for creating hypotheses and testing predictions). Then sprinkle on some unpredictable outcomes and stew for a century, or perhaps even longer. The 2016 announcement of the detection of gravitational waves is a fine product of this recipe for success. It was borne of theories of relativity that were esoteric but which now, unforeseeable at the time of their origin in 1916, underpin technologies such as global navigation. Readers of Nature probably have their own favourite examples of such success stories. Support for fundamental research remains essential, both as a signal of cultural values and as a driver of future societal progress. But research with a shorter-term or more-local vision of practical outcomes deserves reward and prestige, too — a fact perhaps taken for granted by engineers or clinical scientists, but less so in some other disciplines.

Take, for instance, the way in which regulatory authorities, commercial organizations and physical geographers at the University of Leeds, UK, collaborated to boost water quality and company performance by developing innovative catchment-management strategies in the north of England. Another example is how local health authorities partnered with a digital-media-production company to disseminate content related to a self-help technique developed by psychiatry researchers at King’s College London to combat bulimia. Both these examples are included in a database of case studies collected by the Higher Education Funding Council for England in its pioneering 2014 Research Excellence Framework (REF; see go.nature.com/2zags87). The council assesses the impact of research retrospectively, and rewards high performers with extra funds. This approach has increased financial support for some universities that pursue ‘useful’ research, but that did not fare well in previous, more-traditional funding frameworks. The next REF, which will be conducted in 2021, will allocate more weight (25% up from 20%) to impact assessments — a move that Nature supports. Other funders have signalled that they believe in direct impact, and demand a prospective view of such benefits in funding applications. The database of REF case studies is interesting partly because it highlights straightforward ways of documenting impacts through explicit description and endorsement by researchers’ partners in delivery, and partly because it reveals the variety of pathways to impact.

More here.

Thursday, January 4, 2018

The Biggest Secret

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James Risen in The Intercept:

My case was part of a broader crackdown on reporters and whistleblowers that had begun during the presidency of George W. Bush and continued far more aggressively under the Obama administration, which had already prosecuted more leak cases than all previous administrations combined. Obama officials seemed determined to use criminal leak investigations to limit reporting on national security. But the crackdown on leaks only applied to low-level dissenters; top officials caught up in leak investigations, like former CIA Director David Petraeus, were still treated with kid gloves.

Initially, I had succeeded in the courts, surprising many legal experts. In the U.S. District Court for the Eastern District of Virginia, Brinkema had sided with me when the government repeatedly subpoenaed me to testify before a grand jury. She had ruled in my favor again by quashing a trial subpoena in the case of Jeffrey Sterling, a former CIA officer who the government accused of being a source for the story about the ill-fated CIA operation. In her rulings, Brinkema determined that there was a “reporter’s privilege” — at least a limited one — under the First Amendment that gave journalists the right to protect their sources, much as clients and patients can shield their private communications with lawyers and doctors.

But the Obama administration appealed her 2011 ruling quashing the trial subpoena, and in 2013, the 4th Circuit Court of Appeals, in a split decision, sided with the administration, ruling that there was no such thing as a reporter’s privilege. In 2014, the Supreme Court refused to hear my appeal, allowing the 4th Circuit ruling to stand. Now there was nothing legally stopping the Justice Department from forcing me to either reveal my sources or be jailed for contempt of court.

But even as I was losing in the courts, I was gaining ground in the court of public opinion. My decision to go to the Supreme Court had captured the attention of the nation’s political and media classes. Instead of ignoring the case, as they had for years, the national media now framed it as a major constitutional battle over press freedom.

More here.

The Marvelous Mrs. Maisel, Season One

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Phillip Maciak, Jane Hu, Aaron Bady over at the LA Review of Books:

Here’s the thing about Mrs. Maisel, though: it’s perfect. I don’t even mean that in a strictly evaluative way. Like, I don’t think it’s the best show of the year (hey,The Leftovers!). What I mean is that perfection is a compositional quality and aspiration of the show. Its arguments, as Aaron has also tweeted, are “symphonic,” its visual aesthetic is flawless, the casting is so sharp it feels likeHarry Potter for Jewish American character actors, the stand-up sets are exactly as solid and charming as they are diegetically supposed to be, everybody says either the perfectly right thing or the perfectly wrong thing, its complications are precisely calibrated, its surprises are precisely spring-loaded, its best jokes all have call-backs, and Midge Maisel’s ankles are always the same circumference. There’s nothing messy or ragged or loose or baggy about this show. And that makes it good, but that also makes it a very particular type of show.

Gilmore Girls, for instance, was not perfect in this way. Neither was The Leftovers. Neither was Friday Night Lights. Frasier was perfect. So was Breaking Bad, and so was The West Wing. In other words, perfect and not-perfect are aesthetic categories here. Perfect shows do what they’re supposed to do; not-perfect shows do what they’re going to do. Not-perfect shows can be better than perfect shows and vice versa, but it’s a risk to do either. There were moments when The Leftovers did something so seemingly ill-advised that it could have derailed the whole series. But, in the—frequent—case that The Leftovers pulled it off, the show was transcendent. On the other hand, the perfect shows operate at such great heights and require such high-wire execution that, when they falter, it’s very very noticeable. Gilmore Girls was a long, meandering, free-associative, sometimes rapturous monologue; Mrs. Maisel is a tight ten.

The other thing, though, is that Mrs. Maisel is a perfect show about perfection.

More here.

Why did protests erupt in Iran?

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Ahmad Sadri over at Al Jazeera:

The Islamic Republic of Iran is the platypus of humanity's political evolution.

Episodic Iranian unrest, from the focused, reformist uprising of 2009 (led by middle-class protesters of Tehran) to the current, wildly rejectionist riots (spearheaded by the underclass and the unemployed in the poor neighborhoods of provincial towns) cannot be understood in isolation from that melange of procedural democracy and obscurantist theocracy that was crammed into the constitution of revolutionary Iran, four decades ago.

Deep within Iran's authoritarian system there is a tiny democratic heart, complete with elective, presidential and parliamentary chambers, desperately beating against an unyielding, theocratic exoskeleton. That palpitating democratic heart has prolonged the life of the system – despite massive mismanagement of the domestic and international affairs by the revolutionary elites.

But it has failed to soften the authoritarian carapace. The reform movement has failed in its mission because the constitution grants three quarters of the political power to the office of the "Supreme Leader": an unelected, permanent appointment whereby a "religious jurist" gains enormous powers, including command of the armed forces and foreign policy, veto power over presidential cabinets and parliamentary initiatives, and the world's most formidable Pretorian Guard (IRGC), with military, paramilitary, intelligence, judicial and extrajudicial powers to enforce the will of its master.

More here.

Clarence Thomas’s Straussian Moment: The Question of Slavery and the Founding

Strauss

Corey Robin in Crooked Timber:

A question for the political theorists, intellectual historians, and maybe public law/con law experts. The question comes at the very end of this post. Forgive the build-up. And the potted history: I’m writing fast because I’m hard at work on this Clarence Thomas book and am briefly interrupting that work in order to get a reading list.

In the second half of the 1980s, Clarence Thomas is being groomed for a position on the Supreme Court, or senses that he’s being groomed. He’s the head of the EEOC in the Reagan Administration and decides to beef up on his reading in political theory, constitutional law, and American history. He hires two Straussians—Ken Masugi and John Marini—to his staff on the EEOC. Their assignment is to give him a reading list, which they do and which he reads, and to serve as tutors and conversation partners in all things intellectual, which also they do.

These are West Coast Straussians. Both Masugi and Marini hail from the Claremont orbit in California (Masugi was in the think tank, Marino was a student). Unlike the East Coast Straussians—the Blooms and Pangles, who champion a Nietzschean Strauss who’s overtly celebratory of the American Founding but is secretly critical of natural law, natural rights, and the Framers—these West Coast Straussians follow Harry Jaffa, arguing that the American Founding is the consummation of ancient virtue in a modern idiom.

But what’s also true of these West Coast Straussians is that they are intensely interested in race.

More here.

Gender is not a binary—nor is it fluid. The case for “gender viscosity”

Julian Baggin in Prospect Magazine:

Which came first: Complex life or high atmospheric oxygen?

From Phys.Org:

WhichcamefirWe and all other animals wouldn't be here today if our planet didn't have a lot of oxygen in its atmosphere and oceans. But how crucial were high oxygen levels to the transition from simple, single-celled life forms to the complexity we see today? A study by University of California, Berkeley geochemists presents new evidence that high levels of oxygen were not critical to the origin of animals. The researchers found that the transition to a world with an oxygenated deep ocean occurred between 540 and 420 million years ago. They attribute this to an increase in atmospheric O2 to levels comparable to the 21 percent oxygen in the atmosphere today. This inferred rise comes hundreds of millions of years after the origination of animals, which occurred between 700 and 800 million years ago.

"The oxygenation of the deep ocean and our interpretation of this as the result of a rise in atmospheric O2 was a pretty late event in the context of Earth history," said Daniel Stolper, an assistant professor of earth and planetary science at UC Berkeley. "This is significant because it provides new evidence that the origination of early animals, which required O2 for their metabolisms, may have gone on in a world with an atmosphere that had relatively low oxygen levels compared to today." He and postdoctoral fellow Brenhin Keller will report their findings in a paper posted online Jan. 3 in advance of publication in the journal Nature. Keller is also affiliated with the Berkeley Geochronology Center. Oxygen has played a key role in the history of Earth, not only because of its importance for organisms that breathe oxygen, but because of its tendency to react, often violently, with other compounds to, for example, make iron rust, plants burn and natural gas explode. Tracking the concentration of oxygen in the ocean and atmosphere over Earth's 4.5-billion-year history, however, isn't easy. For the first 2 billion years, most scientists believe very little oxygen was present in the atmosphere or ocean. But about 2.5-2.3 billion years ago, atmospheric oxygen levels first increased. The geologic effects of this are evident: rocks on land exposed to the atmosphere suddenly began turning red as the iron in them reacted with oxygen to form iron oxides similar to how iron metal rusts.

More here.

on kurt vonnegut’s short stories

518dd9a8-efcf-11e7-89aa-dfdca00d30764Allan Massie at the TLS:

Vonnegut (1922–2007), as the editors Jerome Klinkowitz and Dan Wakefield point out, started writing, and trying to publish, short stories in commercial magazines with a high circulation: Collier’s, Cosmopolitan, the Saturday Evening Post, Esquire, Argosy, Ladies’ Home Journal and Galaxy Science Fiction. For years he received more rejection slips than acceptances. That’s how it was then, and how it had been for more than a hundred years. Editors of such magazines knew what they wanted, and knew what their readers wouldn’t care for. It was a market place, and the writer had to please the customer. You might be a star, as F. Scott Fitzgerald was between the wars; your story still came back if tone and content didn’t suit. So, nearly half a century after he first sold a story (to Collier’s, in 1950), Vonnegut was able to write in the New York Times that, “thanks to popular magazines, I learned on the job to be a fiction writer . . . . Listen, there were creative writing teachers long before there were creative writing courses, and they were called and continued to be called ‘editors’”. Given that, even at his best, Vonnegut was inclined to be whimsical and self-indulgent, the discipline demanded by the commercial magazines was doubtless good for him.

First sentences were important. “Miss Temptation” (1956) begins: “Puritanism had fallen into such disrepair that not even the oldest spinster thought of putting Susanna in a ducking stool”. This is immediately engaging. The story turns out to be slight and improbable, but also neat and charming. Despite the implication of the opening, it steers clear of sex.

more here.

Reading Marguerite Duras, with and against her self

Download (2)J. W. McCormack at The Baffler:

THREE-HUNDRED-AND-SEVENTY PAGES OF ENDNOTES would be excessive for most novels, let alone one that runs to just under one-hundred pages by itself, but that is how we are invited to view the new Everyman’s Library edition of Marguerite Duras’s The Lover, which comes packaged with her Wartime Notebooks and an essay collection, Practicalities. These supplementary texts contain the astonishingly accomplished French novelist, screenwriter, and director’s reflections on her films, her association with the Resistance and later the PFC (the French Communist Party), fragments of aborted novels, and records of her long struggle with alcoholism—but it is around The Lover that everything revolves, as we return again and again to the 1920s Indochina (now Vietnam) of Duras’s youth and the transformative affair with a much older, wealthy Asian man (Chinese in the novel, Vietnamese in the journals, and prefiguring the Japanese lover of Duras’s screenplay for 1959’s Hiroshima Mon Amour) that forms the basis of the novel, written when its author was seventy years old. The result is a book that flows out of itself, gradually decompressing the layers of memory, fiction, and history—though it is none of these things altogether—packed into The Lover’s pithily enigmatic prose, which disarms from one of its much-quoted opening lines: “Very early in my life it was too late.”

more here.

Lessons from the Election of 1968

180108_r31238_rdLouis Menand at The New Yorker:

Robert Kennedy is one of the great what-ifs of American political history. In 1968, he was just forty-three years old. He had the most glamorous name in politics; he wore the mantle of martyrdom; and he had transformed himself from a calculating infighter—he had managed his brother’s Presidential campaign, in 1960, and served as his Attorney General after the election—into a kind of existentialist messiah. At the 1964 Democratic National Convention, in Atlantic City, he had received a twenty-two-minute standing ovation just by appearing at the lectern.

There was a rawness in Kennedy’s face and voice that seemed to match the national mood. He was the personification of the country’s pain over its fallen leader. And he had the ability to reflect back whatever voters projected onto him. He seemed to combine youth with experience, intellect with heart, street sense with vision. He was a hero to Chicano grape pickers, to inner-city African-Americans, to union workers. He was a man of the times when the times they were a-changin’. Kennedy had haters. Having haters is part of the job of being a messiah. But he was salvific. He could rouse audiences to a frenzy and he could make hardened politicos weep. People thought that he could go to the Convention and steal the nomination from Johnson. People thought that he could beat Nixon.

more here.

Thursday Poem

.
Harry'sHouse at night-2

Primordial Alliance

Home alone (J. on the road)
living small in our little house
tucked in the woods
A frozen stream ribbon
out back

…………… Midnight Zero
Taken during near full moon
while on the way down
from dragging garbage cans
up the hill

Dogs on the dark flanks sniffing,
fulfilling a primordial alliance
A touching the earth

Buddha
guards the door

Next
an armful of firewood
.

Harry Walsh
January 2018

Wednesday, January 3, 2018

A biography of Stevie Nicks does little to dispel the magic

Cover00 (5)Emily Gould at Bookforum:

Early in Stephen Davis’s workmanlike unauthorized biography of Stevie Nicks, we witness the circumstances of her most enduring creation’s birth. Twenty-six-year-old Nicks—sick and tired of waitressing; struggling with the controlling behavior of her boyfriend, Lindsey Buckingham; fighting to keep their flailing band, Buckingham Nicks, alive—was holed up in sound engineer Keith Olsen’s house. High on LSD—“the only time I ever did it,” Nicks says—she spent three straight days listening to Joni Mitchell’s just-released album Court and Spark on Olsen’s giant speakers. The record inspired her on both a technical and a thematic level. What Mitchell was describing, with unusual candor, were the perks and pitfalls of being a female rock star. When she heard it, Nicks had a premonition, or received a warning. After she came down, she composed the song that would make the prophecy of megafame real and that she would perform in various versions for decades to come. She left the demo cassette of “Rhiannon” for Buckingham with a note: “Here is a new song. You can produce it, but don’t change it.”

This story, like many of the tales people tell about Nicks and that Nicks tells about herself, is goofy and vague but still suffused with genuine magic. The Stevie Nicks legend is full of prophecies: She has always had dreams that literally come true.

more here.

MANSON BLOGGERS AND THE WORLD OF MURDER FANDOM

19034210_charles-manson-dead-at-83_tdbc68255Rachel Monroe at The Believer:

On the second day I spent with the Manson Bloggers, we found a tongue hanging from a tree. This was in the northwestern fringes of Los Angeles County, the half-wild, half-suburban part of the city that the Manson Family once called home. These days, most of the land is owned by the state and nearby there is a church; on top of a hill, a ten-foot cross looms in right-angled judgment. The Manson Bloggers did not seem to notice the cross, because they had another mission in mind: finding the Manson Tree, a gnarled oak that’s notable because Charles Manson used to perch in its crook and strum the guitar.

We had to scramble over a highway railing to reach the old oak. As we got close, I saw that some previous visitor had thrown a white rope over one of the tree’s branches. Something was dangling from the rope—a sweet potato, I thought. Or some sort of lumpy, orangish doll. The Manson Bloggers knew better. “It’s a cow’s tongue,” Deb said. She was right. Up close, it was unmistakable, a length of moist muscle, obscene and obscurely violent.

more here.

rehabilitating ulysses s. grant

20120214100106ulysses_julia_and_jesse_grant-webRichard Carwardine at Literary Review:

Ron Chernow’s Grant brings an eloquent voice to the ongoing work of rehabilitation. Only last year Ronald C White’s American Ulyssesextolled Grant’s deep faith, sense of honour, commitment to racial justice and essential decency. But in Chernow’s hands Grant becomes an even more heroic figure. A prizewinning biographer with a gift for placing his American subjects in grand but intimate narratives (his Alexander Hamilton inspired Lin-Manuel Miranda’s stonkingly successful musical), Chernow takes as an emblematic starting point the final challenge of Grant’s life. Financially ruined by fraud in 1884, determined not to leave his family destitute and suffering from the onset of throat and tongue cancer (the legacy of lifelong cigar smoking), Grant agreed to write his memoirs. Racked with pain, the taciturn commander managed to complete, just days before his death in July 1885, a stunning literary masterpiece that has remained in print to this day. The talent it illuminated would have remained hidden but for this adversity. Chernow finds in this last great triumph of Grant’s life a metaphor for the ‘surprising comebacks and stunning reversals’ of his career as a whole. Sophisticates too easily underrated a plain, unassuming man with a rich but unobtrusive set of qualities: ‘a shrewd mind, a wry wit, a rich fund of anecdotes, wide knowledge, and penetrating insights’.

more here.

Wednesday Poem

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When I consider how my light is spent,
…. Ere half my days in this dark world and wide,
…. And that one talent which is death to hide
…. Lodged with me useless, though my soul more bent
To serve therewith my Maker, and present
…. My true account, lest He returning chide;
…. “Doth God exact day-labor, light denied?”
…. I fondly ask. But Patience, to prevent
That murmur, soon replies, “God doth not need
…. Either man’s work or His own gifts. Who best
…. Bear His mild yoke, they serve Him best. His state
Is kingly: thousands at His bidding speed,
…. And post o’er land and ocean without rest;
…. They also serve who only stand and wait.”

John Milton; 1608-1674