The idea of a ‘precolonial’ Africa is theoretically vacuous, racist and plain wrong about the continent’s actual history

Olúfẹ́mi Táíwò in Aeon:

We should expunge, forever, the epithet ‘precolonial’ or any of its cognates from all aspects of the study of Africa and its phenomena. We should banish title phrases, names and characterisations of reality and ideas containing the word.

To those who might be put off by the severity of the proposal, or its ideological-police ring, I hear you and ask only that, with just a little patience, you hear me out. It will not take much to jolt us out of the present unthinking in assuming that ‘precolonial’ or ‘traditional’, and ‘indigenous’, has any worthwhile role to play in our attempt to track, describe, explain and make sense of African life and history.

When ‘precolonial’ is used for describing African ideas, processes, institutions and practices, through time, it misrepresents them. When deployed to explain African experience and institutions, and characterise the logic of their evolution through history, it is worthless and theoretically vacuous. The concept of ‘precolonial’ anything hides, it never discloses; it obscures, it never illuminates; it does not aid understanding in any manner, shape or form.

More here.

Fuck the Poetry Police

Dan Sinykin in the Los Angeles Review of Books:

The game is rigged. It is rigged like capitalism is rigged. There is no puppet master, no conspiracy, only a field where advantages, to begin with, are distributed unequally. You can beat the long odds, but you have long odds to beat; a team of scholars has been working for almost 10 years to detail exactly how the rigging works. Juliana Spahr and Stephanie Young, later joined by Claire Grossman, began by noticing that poetry readings they regularly attended were held in “mainly white rooms.” They wanted to know why. To find out, they would need to widen their purview. The wider they went, the hungrier they became to understand who gets to succeed as a writer in the United States today. They wanted to reveal the system, to see all of it.

So, they collected data. Because prizes are a normative standard for success, they collected data on prizes — every prize since 1918 worth $10,000 or more in 2022 dollars. They recorded who won, what their gender and race were, where they earned their degrees, and who served as judges. Then they published what they found in a series of essays. What did they find?

More here.

Sunday Poem

“Many American men . . . do not have enough awakened
or living warriors inside to defend their soul houses.”

…………………………………………………. —Robert Bly, poet

Old Self

I chanced across my old self
today. He was sitting in the second
floor office where I used to work—
at the typewriter, young, thin guy,
in his late 20’s, white shirt, narrow
dark tie, serious demeanor, writing
an essay against the Vietnam War.

I came up the stairs and saw him—
a decent human being, diligent,
not remotely aware of the ambush
life had waiting — not knowing
he’d permit himself to be taken
prisoner and then, in confusion,
do desperate things, betray
what he loved — and that nothing
would enable him to survive
as he was.

I passed the open door
and wanted to cry out —warn him,
force the warriors to raise
their spears. But even hearing
my shout, he would have only
hesitated, then turned back to
his devoted, lonely and interminable
work.

by Lou Lipsitz
from
Seeking the Hook
Signal Books, 1997

The Crows of Karachi

Rafia Zakaria in Orion Magazine:

IT IS RAINING IN Karachi as I write this, an ugly, punishing rain that returns with increasing fury every year. This year, as every year, the monsoon is supposed to be the “worst ever,” and, like every year, the city’s flimsy slums and crater-riven roads will collapse with the weight of the rain. On these deadly rainy days, the water that falls from above meets the sewage that bubbles up from below, both equally careless about the location of their union. Some people will lose everything this very day and leave, returning to villages with no opportunity but less despair. Others will arrive in their place. This constant count of coming and going is the beat of Karachi, a city that grew suddenly out of the coastal desert when India’s Muslims needed a place to land in 1947.

In this migrant city, the hooded crows have always stayed, multiplying wildly to become the most common bird. A few years ago, a reader wrote a letter to the editor at Dawn, the English newspaper where I am a columnist, saying that if you want to estimate the filth and neglect of a city, count the crows. One study did, and found the letter writer’s words to be entirely true: when humans do not attend to waste and carrion, the crows nourish on it, multiplying with feral glee. Crows are everywhere in Karachi, damaging the windshields of jets parked at Jinnah Airport or lasciviously stealing the one piece of bread a beggar is eating on the side of the road. They also perch atop the giant garbage heap next to our house, wading carelessly in the dirty puddles, picking out bits of wire and plastic to fashion their very own urban nests.

More here.

Janet Malcolm Remembers

Charles Finch in The New York Times:

The field is all but clear now, and it seems safe to say that the two most important long-form journalists this country produced in the second half of the last century were Joan Didion and Janet Malcolm. Their differences are more evident than their similarities: the cold Los Angeles burn of Didion’s work, the measured New York ambiguity of Malcolm’s. Still, perhaps it’s no accident that both were white women, marginalized by definition, yet not so strictly that it prevented either from slipping into the mainstream as witness, as recorder. Both were born in 1934, and both died in 2021. A world goes with them.

These are the kind of truth claims that Malcolm spent a career questioning, of course. A writer for The New Yorker since 1963 — one of that magazine’s great reciprocal relationships, the reporter and the institution enriching each other — she specialized in subjects, including art, psychoanalysis and crime, that admitted of no easy truths, not even in the presence of facts.

That makes the dilemma of her superb final book, “Still Pictures,” obvious. How could a writer so famously, effectively skeptical of subjective stories write an autobiography? Malcolm solves the problem with characteristic elegance: Nearly every short chapter of “Still Pictures” is headed by a grainy black-and-white photograph, whose calls to memory she heeds, repels and bargains with in turn by subtle turn.

More here.

The NIEO as Global Keynesianism

Herman Mark Schwartz in Progressive International:

The countries promoting the NIEO were solidly anti-Marxist. Unlike Groucho Marx, they wanted to be a member of any club that might have them — specifically, the club of post-World War 2 developed, relatively sovereign nations using controlled domestic economies and particularly financial systems to promote faster industrialization and stable incomes for primary producers and workers more generally.

In essence, by promoting a new deal for recently decolonized nations and the mostly Latin American countries operating as informal dependencies under first the British and then the US empire, the NIEO group sought to generate a global equivalent of the US New Deal. The New Deal famously legitimized collective bargaining, stabilized agricultural production and prices while also subsidizing incomes, and funded a massive developmental upgrading of the US American internal periphery. In essence, the NIEO proponents sought to expand that post-war ‘fordist’ regulated economy to a global scale, just as immigrant and racial minorities sought access to stable income and employment inside developed country labor markets. Those minorities wanted western democracies to live up to their promises of equality for all citizens; NIEO proponents wanted western democracies to live up to the unfulfilled promises of the 1944 Bretton Woods conference and post-colonial sovereign equality.

More here.

The philistine war on AI art

Justin E. H. Smith in Unherd:

Among the most ingenious moments in Kraftwerk’s admirable oeuvre is the point in 1981’s “Pocket Calculator” when a human voice self-contentedly sings: “By pressing down a special key / It plays a little melody.” The melody follows in confirmation. The genius here seems to lie in the blunt honesty of the singer, owning up to the contemporary condition of music as an art form that has largely been outsourced to machines. It’s not that the German electronic band invented the technology, nor that they were the first to make use of it. They are simply among the first to figure out how to elevate it to self-awareness, and to press it into a gesture of timely irony and potentially timeless beauty; that is, to make art out of it.

The little melody in question is of course a pre-set. Its sequence of notes is planned in advance, and once the key is pressed, the machine may be relied upon to do only the thing it has been programmed to do. The melody, it goes without saying, is no Bach fugue. It is simple, naïve, kind of dumb; and within the context of the song, it is utterly compelling.

Several conditions — technological, cultural, historical — had to fall into place in order for this melodic interlude, with its verbal introduction, to come across to the critical listener as an expression of genius. All of these conditions might be cited in response to any philistine tempted to declare, of the pressing down of that special key, that “I could have done that too”. We are used to hearing such petulant ressentiment, especially in connection with the 20th-century avant-garde in the figurative arts: “I could have entered a urinal in an exhibition, too”; “I could have painted an all-white monochrome, too”; etc. The simplest response is, “Yes, but you didn’t”.

More here.

Money and Mimesis

Jeremy Walton in Sidecar (image credit: Stable Diffusion):

On 1 January, Croatians entered the latest EU-mandated experiment in whether monetary ‘portrayal can be convincing’, when they substituted their national currency, the kuna, for the euro, becoming the first member-state to do so since Lithuania in 2015. Like all EU states other than Denmark, Croatia formally accepted the obligation to enter the eurozone with its accession as the Union’s 28th – and still most recent – member in 2013. Its relatively prompt adoption of the currency contrasts with the persistent euro-scepticism of countries such as Sweden, the Czech Republic and Hungary, which continue to maintain their own currencies despite being much older members of the EU. This is largely attributable to the unflagging enthusiasm for Brussels emanating from the centre-right government of Prime Minister Andrej Plenković and his party the Croatian Democratic Union (HDZ; Hrvatska demokratska zajednica). Under Plenković, the HDZ has refashioned itself as a Christian Democratic party of the sort that is increasingly rare in the epoch of ascendant right-wing populism in Europe and beyond.

Ursula von der Leyen, the President of the European Commission, visited Zagreb to sanctify Croatia’s definitive embrace of the euro. (She and Plenković pointedly paid for their coffees with them). Such political fanfare has not been a panacea to apprehension about the new currency regime; Croatian citizens are well-acquainted with the contortions and consternations that the euro can involve.

More here.

The Dollar and Climate

Daniel Driscoll in Phenomenal World’s Polycrisis (image credit: Stable Diffusion):

Amidst the turbulence of the Second World War, hundreds of delegates from the Allied Nations met in Bretton Woods, New Hampshire to construct a post-war economic system. While it might strike one as odd that post-war choreography began in 1944, a year before the war ended, the truth is that states were planning peacetime from the moment the war began. The West feared replicating the blunders of the Treaty of Versailles and wanted to establish the next post-war order with prudence.1 One principal task for Bretton Woods attendees was to implement an international monetary system. Several proposals existed, including Keynes’ Bancor, which would have established an International Clearing Union to issue a supranational currency, oversee currency exchanges, and correct global imbalances. The war had weakened Europe, however, and strengthened the US. US negotiators exploited their influence. While the adoption of the dollar as the global reserve asset would hand the US a significant upper hand, Europeans eventually relented because they could still convert dollars to gold and were assured that the arrangement was temporary.

Twenty-seven years later, a new crisis fractured the postwar economic peace enjoyed by the West. Rising inflation drove many countries, particularly European ones, to convert their US dollar reserves into gold. President Richard Nixon faced a choice between devaluing the dollar or pumping it up through perilous austerity measures. Global markets predicted that Nixon’s political savvy would drive him toward the former, but he shocked the world by taking a surprise third route, severing the dollar from the gold standard. There is a great deal of disagreement as to his decision’s long-term ramifications, but little debate about the global economic turmoil that immediately followed. Through it all, the dollar’s global hegemony endured, and it remains to this day.

More here.

For Thy Great Pain Have Mercy on My Little Pain

Frank Cottrell-Boyce at The Guardian:

This is an extraordinary novel about two extraordinary women, the books they wrote and how those books survived. In 1934, while looking for a ping pong ball in the house of Lieutenant Colonel William Butler-Bowdon, a guest stumbled upon the only complete manuscript of The Book of Margery Kempe. Butler-Bowdon threatened to throw it on the bonfire, saying “then we may be able to find ping pong balls and bats when we want them”. Fortunately he changed his mind, and the manuscript of the earliest English autobiography is now safely in the British Library.

Born in 1373, one-time brewer Margery Kempe had visions of Christ which set her off on a series of rambunctious, incident-packed pilgrimages to the Holy Land, Santiago de Compostela and Prussia. She dressed in white, like a virgin, despite having at least 14 children. She was tried for heresy several times but always managed to successfully rebut the charges. In her debut novel Victoria MacKenzie has distilled this chaotic, episodic rampage of a life into a beautifully lucid account of a spiritual adventure. The Margery who emerges is boastful, vulnerable, courageous, confused, mouthy, libidinous, attentive and impossible not to love.

more here.

The Transgressive Power of Alba de Céspedes

Joumana Khatib at the NYT:

Rome, 1950: The diary begins innocently enough, with the name of its owner, Valeria Cossati, written in a neat script.

Valeria is buying cigarettes for her husband when she is entranced by the stacks of gleaming black notebooks at the tobacco shop. She’s not permitted to buy one there on Sundays, she’s told, but the tobacconist gives her one anyway, which she stashes under her coat. She doesn’t yet know there’s a devil hiding in its pages.

This deception begins the Cuban-Italian writer Alba de Céspedes’s novel FORBIDDEN NOTEBOOK (Astra House, 259 pp., $26), first published in 1952. Valeria is married with two adult children; the family is under financial strain, compelling her to work in an office and manage her household without the help of a maid. She has coped with these pressures handsomely, she believes. She is a “transparent” woman, simple, “a person who had no surprises either for myself or for others.”

more here.

Saturday Poem

Photographer’s Song

Standing in the shade,
looking at the light,
I know that I can make
something clear and smart.

I know that I can catch
something they can’t see
as they cross the bridge.
I scour them with my eye.

As they live their lives,
blind, mundane and rich,
I wait until it’s time
and make my little click.

Through the dimming light
I watch them from the shade,
still, in my perfect spot
as they walk away.

I use my longer lens
to bring them close to me.
Their thoughts are in my hands.
I check them on a screen.

If I make a print,
I know what it will show.
When daylight ends,
my camera feels cold.

by Don Bogen
from
Plume Magazine

Why some people can’t tell left from right

Kelly Oakes in BBC Magazine:

When British brain surgeon Henry Marsh sat down beside his patient’s bed following surgery, the bad news he was about to deliver stemmed from his own mistake. The man had a trapped nerve in his arm that required an operation – but after making a midline incision in his neck, Marsh had drilled out the nerve on the wrong side of his spinal column.

Preventable medical mistakes frequently involve wrong-sided surgery: an injection to the wrong eye, for example, or a biopsy from the wrong breast. These “never events” – serious and largely preventable patient safety accidents – highlight that, while most of us learn as children how to tell left from right, not everyone gets it right. While for some people, telling left from right is as easy as telling up from down, a significant minority – around one in six people, according to a recent study – struggle with the distinction. Even for those who believe they have no issues, distractions such as ambient noise, or having to answer unrelated questions, can get in the way of making the right choice.

More here.

Ants Live 10 Times Longer by Altering Their Insulin Responses

Viviane Callier in Quanta Magazine:

Animals that produce many offspring tend to have short lives, while less prolific species tend to live longer. Cockroaches lay hundreds of eggs while living less than a year. Mice have dozens of babies during their year or two of life. Humpback whales produce only one calf every two or three years and live for decades. The rule of thumb seems to reflect evolutionary strategies that channel nutritional resources either into reproducing quickly or into growing more robust for a long-term advantage.

But ant queens can have it all. In some ant species, queens live more than 30 years while laying the thousands upon thousands of eggs that become all the workers in the nest. In contrast, worker ants, which are females that don’t reproduce, live only months. Yet if circumstances demand it, the workers of some species can step up to become pseudo-queens for the good of the nest — and to reap a significant extension in their life span.

What governs this gigantic range in ant life span is poorly understood, but two recent studies have revealed important details about what makes the life spans of ants so flexible. In Science, researchers at New York University showed that some ant queens produce a protein that suppresses the aging effect of insulin so that they can consume all the additional food needed for their egg-laying without shortening their lives. And in a preprint recently posted on the biorxiv.org server, researchers in Germany described a parasite that greatly lengthens the lives of its ant hosts by secreting a rich cocktail of antioxidants and other compounds. Both studies add to the evidence that the observed life spans of organisms have little to do with limitations imposed by their genes.

More here.

The Banality of Psychedelics

Stephen Akey at The Hedgehog Review:

A carefully administered and properly controlled dosage of a hallucinogen, their studies attest, can accomplish in a single, not-to-be-repeated session what years of psychotherapy and regimens of antidepressant medications often fail to achieve.

I believe it. Nowhere, however, in the outpouring of recent literature on the subject, have I encountered any significant discussion of what most struck me in my limited experience of psychotropic drugs. The visions I encountered and the perceptions I took away were every bit as intense, rapturous, frightening, and transformative as sober physicians and wild-eyed advocates claim them to be. They were also—and this doesn’t get talked about much—astonishingly banal. If “Lucy in the Sky with Diamonds” was one frame of reference for me, another was the poster art of late sixties California acid rock. I had been given a privileged glimpse into the collective unconscious and it looked like a dayglo poster for the Jefferson Airplane at Fillmore West circa 1967.

more here.

Generative Art Is Stupid, And That’s How It Should Be

Ian Bogost at The Atlantic:

A boyfriend just going through the motions. A spouse worn into the rut of habit. A jetlagged traveler’s message of exhaustion-fraught longing. A suppressed kiss, unwelcome or badly timed. These were some of the interpretations that reverberated in my brain after I viewed a weird digital-art trifle by the Emoji Mashup Bot, a popular but defunct Twitter account that combined the parts of two emoji into new, surprising, and astonishingly resonant compositions. The bot had taken the hand and eyes from the 🥱 yawning emoji and mashed them together with the mouth from the 😘 kissing-heart emoji. That’s it. Compare that simple method with supposedly more sophisticated machine-learning-based generative tools that have become popular in the past year or so. When I asked Midjourney, an AI-based art generator, to create a new emoji based on those same two, it produced compositions that were certainly emojiform but possessed none of the style or significance of the simple mashup: a series of yellow, heart-shaped bodies with tongues sticking out.

more here.