The War On, For, or About Christmas

by Akim Reinhardt

Christmas Gujarati greetingsI have very fond memories from the 1990s of listening to a friend’s Gujarati Indian immigrant family butcher Christmas carols.

It was an annual Christmas Eve tradition for these religious Hindus. Each year, with women on one side of the room and men on the other, the genders separated by the large, decorated tree, they joyously worked their way through about a half-dozen classics. Sometimes they sang in unison, and sometimes they traded parts while they consulted xeroxed lyric sheets. When it came to “Deck the Halls,” everyone always got a chuckle out of the men warbling “Fa la la la, La la la la!”

For me, an American Jew then in my mid-20s, it was a liberating experience.

Christmas might not be everyone’s favorite holiday, but there’s no denying that here in the United States, it is THE holiday. None of the others can really compete. It is front and center in the cultural consciousness for no less then a month, beginning its inexorable, swelling crescendo the minute Thanksgiving ends in late November.

The din of Christmas music, a parade of TV specials, holiday parties one after the next, wrangling a tree, shopping for gifts, writing and reading year-in-review cards from friends and family, and a dozen other tasks and signposts: the United States is consumed by Christmas for roughly four weeks every year. And it doesn’t even end on the 26th. Rather, that merely kicks off a week’s worth of giddy de-escalation, the Christmas season not finally relinquishing its hold on society until the New Year’s arrival.

If you have overwrought memories of and expectations for Christmas, it can be quite stressful. If you’ve become jaded about the holiday’s commercialism and relentlessness, it can be incessantly annoying. But if you’re Jewish, and thus imbued from an early age with a uniquely difficult relationship to Christianity, then it can be downright oppressive and wrought with the a deep sense of inner conflict that tears at you from every direction.

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How should we think about Bamiyan?

Yamagata

by Leanne Ogasawara

There was recently mention in the media of a religious extremist in Egypt calling for the destruction of the pyramids. I first heard talk of this last summer– around the time that the shrines in Timbuktu were destroyed.

Holy hoax or not, I could not help but think of Bamiyan.

I can remember exactly where I was and what I was doing the moment I learned that the Taliban had blown up the Buddhist statues of Bamiyan.

Sitting in the backseat of a car in Los Angeles in 2001, we were stopped at a traffic light. The radio news mentioned it, but conversation in the car continued on– I don't think anyone noticed or was really listening.

Despite the fact that they had been firing rockets at the statues for months, still it was a shock to hear that the statues had been completely destroyed– and that these 1400 year old statues no longer existed.

How could they actually have gone through with it? I thought.

Although their destruction came as a shock, in fact the two statues had been practically tortured to death after months of rocket fire, canon fire, machine gun volleys and weeks of dynamiting.

The Japanese had been working furiously behind the scenes when the Taliban first made their intentions known to the world. Working with UNESCO and several Islamic governments, even their concentrated efforts could not stop what was to be. Years later, my Japanese friends still bring it up.

You see, the Japanese are sometimes called the world's great antiquarians. And they can trace their own tradition of Buddhist sculpture back to Bamiyan. So they –like many people– find it nearly impossible to grasp why anyone would have wanted to destroy those precious 55 meter and 38 meter-tall statues, which for so long had towered up against the sandstone cliffs in what is called one of the world's most beautiful high-altitude valleys.

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The Time Has Come To Arm Our 6-Year-Olds With Assault Weapons

by Evert Cilliers aka Adam Ash

GunsAfter the tragic events at Sandy Hook Elementary School in Newtown, Connecticut, we as a nation have come to a crossroads.

No longer can we abide the excuses of gun control advocates, whose policies make us vulnerable to murder and assassination. This is a stark and incontrovertible fact: if only one of those dead 6-year-olds had come to their kindergarten class armed with a high-powered Glock with a magazine of at least 50 rounds, this tragedy could have been averted. Instead of the gunman spraying defenseless children in a hail of bullets, one single 6-year-old could have taken him out in a fatal miasma of deadly homicidal metal.

And today all those dead children could have been tucked away by their grateful parents as lively youngsters sleeping contented in their peaceful little bunk beds. Alive and thriving, they could have gone on to the good life in America, the best country in the world, where everyone is guaranteed a fair shot at the American Dream, as long as you're born fairly well-off to start with.

And if all twenty of these 6-year-olds had been armed, they could've have riddled the gunman till kingdom come, his body a mess of dismembered bits of mangled bullet-puckered tissue with little pieces of brain matter leaking out of his ears.

It is incumbent upon our weapons manufacturers to come up with new child-friendly designs: smaller gun handles that can fit comfortably into a 6-year-old fist, with hair triggers that respond immediately and sensitively to the slight pressure of a 6-year-old trigger finger.

It is also incumbent upon all kindergartens and elementary schools to immediately devote the greater part of their daytime teaching to gun practice, and to turn their corridors into shooting galleries.

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Exeunt Omni: The Story Has Turned

by Gautam Pemmaraju

In a recent critique of Pankaj Mishra’s book From The Ruins Of Empire: The Intellectuals Who Remade Asia, David Shulman points out interestingly, that in attempting to articulate a composite notion of Asian modernity (and thereby resistance to the West), to configure modernity in context with attendant modernizing processes, negotiations, and ‘modern’ ideas, one must take note of pre-colonial times wherein, as Velcheru Narayana Rao has argued for South India, there are intriguing, ‘organic’, ‘forms of awareness’ that are to be found in Telugu and Tamil speaking regions towards the end of the fifteenth century. “Highly original thinkers and poets” had during this time generated work “comprising a novel anthropology” and, Maps_90368_merc_ind_or_med

Thus we find, with particular prominence, the concept of an autonomous, subjective individual, responsible for his or her fate; a new theory of romantic love; the development of literary fiction as a privileged literary technique; a vogue for skepticism and realism, seen as informing the pragmatics of everyday life; the emergence of a cash economy and the conceptual revolution that rapid monetarization entails; the appearance of a bold, full-throated, unfettered female voice; and a new concept of nature as a rule-bound domain, separate from the human and amenable to disciplined observation and extrapolation. An innovative economic model of the mind, centered on the imaginative faculty, came to define the meaning of being human.

Far from the ‘bewildered Asians’, ‘accustomed to divine dispensations’, Shulman points out further that Narayana Rao, Sanjay Subrahmanyam and himself have written extensively on these precolonial ‘shifts in sensibility’ as articulated by several inventive writers and thinkers. ‘Colonial modernity’ in 19th century India was expressed in part by the high-minded social reform of protests against prevalent social evils – child marriage, ban against widow remarriage, the ‘nautch girls’ question (the institution of courtesans), moribund traditions, evil superstitions, and suchlike. These social reformers and ‘modernists’, such as Kandukuri Veerasalingam in Andhra, ‘dreary’, ‘disassociated’, and ‘strident’, Shulman argues, obscure the influence, the ‘subtlety’, and the imagination of ‘the real modernists’ who reside in the shadows.

It is in this context that he invokes the much loved ‘modern’ Telugu play, Kanyasulkam (1892), seared into the collective imagination of the Telugu speaking people (particularly Andhra), and written by the maverick writer, Gurajada Apparao, who was one of the pioneers of the spoken vernacular in written form, as opposed to the exclusionary prose of elite literary groups. It is then this play – as a work of potent literary imagination, as a critical text that animated discourse and society at large (co-opted by reformists, Marxists, and others alike), as arguably even an ‘internal’ critique holding up a mirror to orthodoxy, transactions of power and venality amongst Brahmins, and ultimately, as a critique of colonial experience – that represents a form of dexterous modernity quite beyond the limited purview of social reform and colonial modulation. Revealing subtle social contracts and subversive caste/class roles with deft satire, the nuanced narrative mobility of ‘others’ with finely balanced ethical and moral choices, Kanyasulkam is a marker of an inherent literary sophistication, a preexisting enlightenment of sorts. Its place in the Telugu literary firmament is a prominent one indeed, and its ‘social life’, an influential one.

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Frustrated by thinking about gun control? Me too

by S. Abbas Raza

1347374325-gunLike many if not most of you, I'm sure, I spent much of the weekend reading various articles about gun control and signing various petitions about it. By Sunday night I just became depressed: while it is clear to me that the existence and easy availability of hundreds of millions of guns to the citizens of America is responsible for tens of thousands of preventable deaths each year, it is also seems that there is very little hope of passing any meaningful gun control legislation in this country. So what to do? In my confusion I put up the following on Facebook last night where it generated quite a few comments, so I am now throwing it up here too (it is not a well thought-out essay, just a goad to discussion):

Friends, help me think this out, will you? I am a little confused by everything I have been reading about gun-control in the last couple of days. I'll appreciate your thoughts and comments but, because this is an extremely emotional issue and all of us are rightly outraged by the Newtown shooting, I will be grateful if the tone of all comments can be kept respectful of other points of view.

Here is some of what I have gathered:

1) There is a very large number of people in America who are very attached to the idea of gun ownership. To dismiss these people with condescension is at worst irresponsible and undemocratic and, at best, just silly in pragmatic terms. No drastic measure such as a repeal of the 2nd amendment or some other sort of ban or severe restriction on gun ownership is going to happen for decades in this country no matter how devoutly I or my lefty friends wish it. Even laws limiting purchase of guns to one a month are impossible to get enacted, given the current state of electoral politics!

2) There is an extremely large number of guns out there in America already and it would not be an easy thing to get people to turn them in even if one could pass legislation limiting new gun purchases in a meaningful way, which one probably can't. (For many different sorts of reasons.)

3) No legislation that could realistically pass at this point would have kept Adam Lanza from having access to the guns he had access to. This is not to say that such legislation would not prevent other tragedies from occuring, just that it would not have prevented this one.

4) The NRA spends over ten times the amount on keeping guns unrestricted as all forces calling for restrictions on guns combined.

5) Unlimited access to guns has become a signature emotional issue for the beleaguered right in America and this is not going to go away. Guns are a part of American culture in a way that they are not part of Japanese or English culture. And though I am convinced that the existence of a huge number of guns in private hands in America (close to 300 million by some estimates) is responsible for the disgraceful fact that that while a handful of people die by gun-shot every year in countries like Japan and the UK, in America that number is in the tens of thousands, I don't see any way of changing this anytime soon.

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IT’S OFFICIAL: AUSTERITY ECONOMICS DOESN’T WORK

John Cassidy in The New Yorker:

Cassidy-austerity-commentIn making his annual Autumn Statement to the House of Commons on Wednesday, George Osborne, the Chancellor of the Exchequer, was forced to admit that his government has failed to meet a series of targets it set for itself back in June of 2010, when it slashed the budgets of various government departments by up to thirty per cent. Back then, Osborne said that his austerity policies would cut his country’s budget deficit to zero within four years, enable Britain to begin relieving itself of its public debt, and generate healthy economic growth. None of these things have happened. Britain’s deficit remains stubbornly high, its people have been suffering through a double-dip recession, and many observers now expect the country to lose its “AAA” credit rating.

One of the frustrations of economics is that it is hard to carry out scientific experiments and prove things beyond reasonable doubt. But not in this case. Thanks to Osborne’s stubborn refusal to change course—“Turning back would be a disaster,” he told Parliament—what has been happening in Britain amounts to a “natural experiment” to test the efficacy of austerity economics. For the sixty-odd million inhabitants of the U.K., living through it hasn’t been a pleasant experience—no university institutional-review board would have allowed this kind of brutal human experimentation. But from a historical and scientific perspective, it is an invaluable case study.

At every stage of the experiment, critics (myself included) have warned that Osborne’s austerity policies would prove self-defeating. Any decent economics textbook will tell you that, other things being equal, cutting government spending causes the economy’s overall output to fall, tax revenues to decrease, and spending on benefits to increase. Almost invariably, the end result is slower growth (or a recession) and high budget deficits. Osborne, relying on arguments about restoring the confidence of investors and businessmen that his forebears at the U.K. Treasury used during the early nineteen-thirties against Keynes, insisted (and continues to insist) otherwise, but he has been proven wrong.

More here.

Sex, lies and slaughter

Basharat Peer interviews William Dalrymple about his new book in the Hindustan Times:

67787_475842595801110_207152332_nWilliam Dalrymple can be deceptive. He cultivates an image of nonchalance. It is rare to see him pontificate about the difficulties of research across languages, and the art of popular history in a social setting. He is most likely to speak about a hike or a trip to Istanbul. Then, a few years pass and he has produced another tome of meticulously researched history. Dalrymple's gregarious exterior hides a disciplined writer, who disappears from public view for months, looking for unused manuscripts, finding the right translators, and typing for hours on a wooden desk in a hut in a corner of the garden of his house in Mehrauli. For his new book, Return of a King: The Battle for Afghanistan 1839-42, Dalrymple worked in archives in Delhi, Lahore, and Kabul, and found the most important Afghan accounts of the first British-Afghan war in an old Kabul bookshop. Here are excerpts from an interview:

What made you write this book?

There are a lot of books about Afghanistan, but few about Afghan history. What brought me to write this book was thinking about Afghan history after rereading Peter Hopkirk's classic The Great Game. It is a bit dated and features a lot of “treacherous Orientals”. Return of a King is the first book about the first Afghan war using Afghan sources, telling the stories from an Afghan point of view as well. It is the defining conflict that the Afghans remember as the source of their independence that they alone in this region never succumbed to colonial rule. 18,000 soldiers of the East India Company marched into Afghanistan in 1839 and, according to legend, one man returns alive from this debacle. The British army is destroyed at the peak of the British Empire.

More here.

At home: Steven Pinker

Annie Maccoby Berglof in the Financial Times:

ScreenHunter_87 Dec. 16 15.39Armed with a mug of tea, Pinker seats himself on a contemporary, Danish-designed sofa in the middle of his open-plan loft to discuss his most recent book, The Better Angels of Our Nature , which makes surprising claims about our species: that we’ve become gentler and less aggressive than our ancestors. The proof, argues Pinker, is in comparative statistics on violence so convincing that not even two world wars can dent the evidence. “Conventional wisdom is that we’re living in violent times. The data sets say otherwise. Contrary to stereotyping – and I’ve confirmed the stereotype in a survey – the Middle Ages were much bloodier.”

The apartment, a converted leather warehouse where Pinker lives with his third wife, the novelist and philosopher Rebecca Goldstein, is located a few blocks from Boston’s financial district. “This was once an industrial space. There were tanneries in the area,” says Pinker. Divided into three rooms, it has 14ft-high ceilings and exposed brick walls. The supporting beams in the main room are from the original 19th-century construction. “They are nine inches across. You would be unlikely to see construction like this today,” he adds.

The building has an intriguing past. Pinker’s former sister-in-law once lived here. “She was here illegally,” Pinker says. “She was a painter and her partner was a sculptor. They put in their own plumbing. At some point the developers came in, young urban professionals started pricing them out and by sheer coincidence, decades later, we bought an apartment here, by which point all the artists had been driven out. This is a common urban sequence.”

More here.

Why Obama Will Ignore Israel

From Newsweek:

IsraelConsider the view from 1600 Pennsylvania Avenue. On the one hand, Benjamin Netanyahu keeps doing things—like expanding settlements and refusing to accept the 1967 lines as the parameters for peace talks—that U.S. officials consider bad for America and catastrophic for Israel. On the other, every time President Obama has tried to make Netanyahu change course—in 2009 when he demanded a settlement freeze and in 2011 when he set parameters for peace talks—the White House has been politically clobbered. Administration officials might like to orchestrate Netanyahu’s defeat in next month’s Israeli elections, as Bill Clinton did when he sent political consultants to convince Israelis to replace Netanyahu with Ehud Barak in 1999. But they can’t because Netanyahu has no serious rivals for power. Former prime minister Ehud Olmert isn’t running; the centrist party he once led, Kadima, has largely collapsed, and the head of the center-left Labor Party is advertising her willingness to be a junior partner in another Netanyahu government.

So instead of confronting Netanyahu directly, Team Obama has hit upon a different strategy: stand back and let the rest of the world do the confronting. Once America stops trying to save Israel from the consequences of its actions, the logic goes, and once Israel feels the full brunt of its mounting international isolation, its leaders will be scared into changing course. “The tide of global opinion is moving [against Israel],” notes one senior administration official. And in that environment, America’s “standing back” is actually “doing something.”

More here.

Have Scientists Found Two Different Higgs Bosons?

From Scientific American:

BosonA month ago scientists at the Large Hadron Collider released the latest Higgs boson results. And although the data held few obvious surprises, most intriguing were the results that scientists didn’t share.

The original Higgs data from back in July had shown that the Higgs seemed to be decaying into two photons more often than it should—an enticing though faint hint of something new, some sort of physics beyond our understanding. In November, scientists at the Atlas and LHC experiments updated everything except the two-photon data. This week we learned why. Yesterday researchers at the Atlas experiment finally updated the two-photon results. What they seem to have found is bizarre—so bizarre, in fact, that physicists assume something must be wrong with it. Instead of one clean peak in the data, they have found two. There seems to be a Higgs boson with a mass of 123.5 GeV (gigaelectron volts, the measuring unit that particle physicists most often use for mass), and another Higgs boson at 126.6 GeV—a statistically significant difference of nearly 3 GeV. Apparently, the Atlas scientists have spent the past month trying to figure out if they could be making a mistake in the data analysis, to little avail. Might there be two Higgs bosons?

More here.

Sunday Poem

This is Where we Were Born (#1)

The gaze adjusts itself to
the walls, the political commentators
in the newspapers
portrayed in dresses
with cats
and lovers
and the three-day stubble
intact

the tv news is a man
he says: everything is rags
he measures steps with herbs
lines with lines
water with lilies

we are called nothing
maybe we are called scream
or shot

we work on slogans
some people
think irony is the only thing power understands
others
want to know what exactly is meant by power
others again
sit still and fiddle with an old spoon
they later use to open cans of paint

the tv news is a man
he says: flood
he says: white knives don’t exist
he says: the arrests are nothing but propaganda
nothing happened
the day, on the other hand, was warm
bright, the parks were open
the population grilled salmon
kids climbed trees

our future: children who climb trees

power is invisible
a skinny middle-aged man says
power isn’t worth a scream
says another, oblivion
sleeps in the mouth of man

oblivion sits hunched over a small map
the city looks like plastic bags
cardboard and newspapers
two hundred thousand women remove their makeup
and get ready for their men
of glass in a bed
of glass

no one screams

the transport industry celebrates agreements
and shows the first steam aeroplanes
famous captains and pilots
from an era no one remembers

until now

Christ is a little chain
youth is Delphic

those who aren’t killed are shot
like cats
indifferent
and persistent

the white knives start to shine at midnight
corpses drift ashore

everything is rags

we are called nothing
we try to eat
sleep
under the moon
under the tv sets

Pedro Carmona-Alvarez
from Varmestafetten
publisher: Gyldendal, Oslo, 2009

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Inequality is Killing Capitalism

3029613a2ba36138c4e7d09d94fe9f3d.portrait

Robert Skidelsky in Project Syndicate:

Impaired banks that do not want to lend must somehow be “made whole.” This has been the purpose of the vast bank bailouts in the US and Europe, followed by several rounds of “quantitative easing,” by which central banks print money and pump it into the banking system through a variety of unorthodox channels. (Hayekians object to this, arguing that, because the crisis was caused by excessive credit, it cannot be overcome with more.)

At the same time, regulatory regimes have been toughened everywhere to prevent banks from jeopardizing the financial system again. For example, in addition to its price-stability mandate, the Bank of England has been given the new task of maintaining “the stability of the financial system.”

This analysis, while seemingly plausible, depends on the belief that it is the supply of credit that is essential to economic health: too much money ruins it, while too little destroys it.

But one can take another view, which is that demand for credit, rather than supply, is the crucial economic driver. After all, banks are bound to lend on adequate collateral; and, in the run-up to the crisis, rising house prices provided it. The supply of credit, in other words, resulted from the demand for credit.

This puts the question of the origins of the crisis in a somewhat different light. It was not so much predatory lenders as it was imprudent, or deluded, borrowers, who bear the blame. So the question arises: Why did people want to borrow so much? Why did the ratio of household debt to income soar to unprecedented heights in the pre-recession days?

Let us agree that people are greedy, and that they always want more than they can afford. Why, then, did this “greed” manifest itself so manically?

To answer that, we must look at what was happening to the distribution of income.

Thinking the Unthinkable

Zoo 059

Anarchist soccer mom on having a violent, mentally ill son (via Corey Robin):

Three days before 20 year-old Adam Lanza killed his mother, then opened fire on a classroom full of Connecticut kindergartners, my 13-year old son Michael (name changed) missed his bus because he was wearing the wrong color pants.

“I can wear these pants,” he said, his tone increasingly belligerent, the black-hole pupils of his eyes swallowing the blue irises.

“They are navy blue,” I told him. “Your school’s dress code says black or khaki pants only.”

“They told me I could wear these,” he insisted. “You’re a stupid bitch. I can wear whatever pants I want to. This is America. I have rights!”

“You can’t wear whatever pants you want to,” I said, my tone affable, reasonable. “And you definitely cannot call me a stupid bitch. You’re grounded from electronics for the rest of the day. Now get in the car, and I will take you to school.”

I live with a son who is mentally ill. I love my son. But he terrifies me.

A few weeks ago, Michael pulled a knife and threatened to kill me and then himself after I asked him to return his overdue library books. His 7 and 9 year old siblings knew the safety plan—they ran to the car and locked the doors before I even asked them to. I managed to get the knife from Michael, then methodically collected all the sharp objects in the house into a single Tupperware container that now travels with me.

Through it all, he continued to scream insults at me and threaten to kill or hurt me.

That conflict ended with three burly police officers and a paramedic wrestling my son onto a gurney for an expensive ambulance ride to the local emergency room. The mental hospital didn’t have any beds that day, and Michael calmed down nicely in the ER, so they sent us home with a prescription for Zyprexa and a follow-up visit with a local pediatric psychiatrist.

We still don’t know what’s wrong with Michael. Autism spectrum, ADHD, Oppositional Defiant or Intermittent Explosive Disorder have all been tossed around at various meetings with probation officers and social workers and counselors and teachers and school administrators. He’s been on a slew of antipsychotic and mood altering pharmaceuticals, a Russian novel of behavioral plans. Nothing seems to work.

NEWTOWN AND THE MADNESS OF GUNS

Adam Gopnik in The New Yorker:

ScreenHunter_86 Dec. 15 19.56After the mass gun murders at Virginia Tech, I wrote about the unfathomable image of cell phones ringing in the pockets of the dead kids, and of the parents trying desperately to reach them. And I said (as did many others), This will go on, if no one stops it, in this manner and to this degree in this country alone—alone among all the industrialized, wealthy, and so-called civilized countries in the world. There would be another, for certain.

Then there were—many more, in fact—and when the latest and worst one happened, in Aurora, I (and many others) said, this time in a tone of despair, that nothing had changed. And I (and many others) predicted that it would happen again, soon. And that once again, the same twisted voices would say, Oh, this had nothing to do with gun laws or the misuse of the Second Amendment or anything except some singular madman, of whom America for some reason seems to have a particularly dense sample.

And now it has happened again, bang, like clockwork, one might say: Twenty dead children—babies, really—in a kindergarten in a prosperous town in Connecticut. And a mother screaming. And twenty families told that their grade-schooler had died.

More here. And here is a petition to the White House to sign if you are so inclined.

Interview: Howard Goldblatt, translator of Mo Yan

Sophia Efthimiatou in Granta:

SE: Were you familiar with Mo Yan’s work before you started translating him?

ScreenHunter_85 Dec. 15 17.30HG: Yes, I was. In 1985 I spent the year in Manchuria, in Hardin, writing on literature during the Japanese occupation, and it was getting really boring. So I started reading a book of stories that had just been published, calledChinese Fiction in 1985. It was badly done. There were six or eight stories in there by writers that subsequently became well known, and his was one. It was only a few years after the Cultural Revolution so writers were still trying to feel their way. Mo Yan’s was a terrific story, really unusual, quite revolutionary. Then two or three years later, after I had come back to Colorado, a friend of mine in Hong Kong sent me a literary quarterly from China. The Garlic Ballads appeared in that issue in its entirety. I was absolutely knocked out. I had never been so stunned by a piece of literature. So I immediately wrote to Mo Yan, introduced myself, and told him I wanted to translate it in English. He said, ‘Sure.’

More here.

How We Became Israel

Andrew J. Bacevich in The American Conservative:

ScreenHunter_84 Dec. 15 17.22In the absence of actually existing peace, a nation’s reigning definition of peace shapes its proclivity to use force. A nation committed to peace-as-harmony will tend to employ force as a last resort. The United States once subscribed to this view. Or beyond the confines of the Western Hemisphere, it at least pretended to do so.

A nation seeking peace-as-dominion will use force more freely. This has long been an Israeli predilection. Since the end of the Cold War and especially since 9/11, however, it has become America’s as well. As a consequence, U.S. national-security policy increasingly conforms to patterns of behavior pioneered by the Jewish state. This “Israelification” of U.S. policy may prove beneficial for Israel. Based on the available evidence, it’s not likely to be good for the United States.

Here is Israeli Prime Minister Benjamin Netanyahu describing what he calls his “vision of peace” in June 2009: “If we get a guarantee of demilitarization … we are ready to agree to a real peace agreement, a demilitarized Palestinian state side by side with the Jewish state.” The inhabitants of Gaza and the West Bank, if armed and sufficiently angry, can certainly annoy Israel. But they cannot destroy it or do it serious harm. By any measure, the Israel Defense Forces (IDF) wield vastly greater power than the Palestinians can possibly muster. Still, from Netanyahu’s perspective, “real peace” becomes possible only if Palestinians guarantee that their putative state will forego even the most meager military capabilities. Your side disarms, our side stays armed to the teeth: that’s Netanyahu’s vision of peace in a nutshell.

More here.