George Floyd - 3 Quarks Daily

by David Kordahl

John Martin, frontispiece to Thomas Hawkins’s *The Book of the Great Sea Dragon* (1840). Image courtesy of Simon Cooke, Victorian Web.

Like most Americans, I spent the summer of 2020 indoors. I had just graduated from Arizona State and moved my wife and our two daughters to Shreveport, Louisiana, but my new job as an assistant professor would not start for a few months. We settled into an Airbnb and only left to shop for groceries or to survey the city, driving from neighborhood to neighborhood to scout for real estate. With no campus office, I worked on a scientific manuscript in the garage attached to the Airbnb under the pulse of an oscillating fan. And as I refined that manuscript—the last unpublished section of my physics dissertation—I would periodically flip over to Twitter to see the latest viral news clips, which, in the summer of 2020, amounted to the most extreme daily fallout from the death of George Floyd.

By now, it’s hard to avoid political clichés about these events. The protests, it was true, were mostly peaceful, but by mid-June dozens of cities had imposed mandatory curfews. People’s private reactions differed, but in those months I noticed my opinions drifting rightward in real time, as I heard NPR discussions of police defunding by day and watched Twitter videos of looting by night.

This column is not about those events in themselves, at least not intentionally, since my reactionary opinions aren’t all that interesting. What I think is probably more fruitful to discuss is how such pieces of evidence (or “evidence”—the scare quotes are appropriate) shape personal opinion. Such videos may act like sightings of digital cryptids, like glimpses of Bigfoot disappearing into the forest. They do not function as common evidence, but they are transformative for the witnesses who had never before believed. These sightings bypass the usual stages of dispassionate parsing and give the viewer the impression of a ground truth. Their power is that they are assimilated not as news, but as personal experience.

Admittedly, in my own case, I’m thinking of one specific video. Read more »

by Joan Harvey

I learned in New Jersey that to be a Negro meant, precisely, that one was never looked at but was simply at the mercy of the reflexes the color of one’s skin caused in other people. —James Baldwin, Notes of a Native Son

I am invisible, understand, simply because people refuse to see me. —Ralph Ellison, Invisible Man

…American society is blind to hundreds, even thousands of murders perpetrated in its name by agents of governments. — John Lewis

Françoise Soulé Zinsou Duressé, je suis ce que je suis (still), 2018, single-channel video (color, sound), 4:50 minutes, courtesy of the artist.

I had begun thinking about how the coronavirus made very visible the shambles of our society, when the murder of George Floyd took place. Disasters pull aside the veil, and make an underlying reality more apparent. Already the coronavirus had exposed the reality of racism, capitalist economics, the weakness of our food system, our health care crisis, the extreme vulnerability of so many populations, and the built-in structural violence. The George Floyd murder, and the subsequent protests and riots, were police brutality made visible, and rage against the brutality made visible.

Activist and epidemiologist Gregg Gonsalves, referring to the way the virus has been mishandled, asks:

How many people will die this summer, before Election Day? What proportion of the deaths will be among African-Americans, Latinos, other people of color? This is getting awfully close to genocide by default. What else do you call mass death by public policy?

His comments apply equally to the public policy that allows so many to be killed by police. Writing in 2014, civil rights leader John Lewis mentions a recent study that reported that “one black man is killed by police or vigilantes in our country every 28 hours, almost one a day.” Read more »

Tag: George Floyd

Monday, June 8, 2020

Our Epidemic: Visibility, Invisibility, Blindness, and Race