Agnes Callard in the New York Times:

What should my friends do if I am being canceled?

A decade ago, when I was a nonpublic philosopher writing only for a small group of academics, it would never have occurred to me to ask myself this question. But things have changed. These days, anyone with a public-facing persona must contemplate the prospect of having her reputation savagely destroyed.

A few years ago, I wrote an essay that, in passing, questioned faculty solidarity with unionizing graduate students. I had not realized how sensitive that topic was, and I was inundated with angry and hateful messages and a few threats online. In the scheme of things, the episode was quite mild, lasting only a few weeks. But it felt all-consuming at the time. And it was a taste of what could come.

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Andrew Marantz in The New Yorker:

The Republican Party hasn’t adopted a new platform since 2016, so if you want to know what its most influential figures are trying to achieve—what, exactly, they have in mind when they talk about an America finally made great again—you’ll need to look elsewhere for clues. You could listen to Donald Trump, the Party’s de-facto standard-bearer, except that nobody seems to have a handle on what his policy goals are, not even Donald Trump. You could listen to the main aspirants to his throne, such as Governor Ron DeSantis, of Florida, but this would reveal less about what they’re for than about what they’re against: overeducated élites, apart from themselves and their allies; “wokeness,” whatever they’re taking that to mean at the moment; the overzealous wielding of government power, unless their side is doing the wielding. Besides, one person can tell you only so much. A more efficient way to gauge the current mood of the Party is to spend a weekend at the Conservative Political Action Conference, better known as cpac.

On a Friday in February, I arrived at the Rosen Shingle Creek resort, in Orlando. It was a temperate afternoon, and the Party faithful were spending it indoors, in the air-conditioning. I

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Ernesto Londono in The New York Times:

The last known experiment at a Department of Veterans Affairs clinic with psychedelic-assisted therapy started in 1963. That was the year President John F. Kennedy was assassinated. “Surfin’ U.S.A.” topped the music charts, and American troops had not yet deployed to Vietnam.

At the time, the federal government was a hotbed of psychedelics research. The C.I.A. explored using LSD as a mind-control tool against adversaries. The U.S. Army tested the drug’s potential to incapacitate enemies on the battlefield. And the V.A. used it in an experimental study to treat alcoholism.

But booming recreational use of drugs, including hallucinogens, sparked a fierce political backlash and helped set in motion the war on drugs, which, among other things, ended an era of research into the therapeutic potential of psychedelics.

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Unfettered

I relinquished you more times
than I can count. Holding on
is too risky. A tight grasp

drains the container, leaving its contents
empty. My fingers poised for release,

both hands curled against your back,
I expect nothing. Anything more
is an offering. You have learned to give

for the first time in decades.
I must learn to receive.

by Leah Mueller

Andrew Martin at The Paris Review:

When Leonard Cohen starts singing “Passing Through” on his 1973 Live Songs album, he sounds tentative, like a child who’s been asked to sing a song he learned at school in front of a party of adults. “I saw Jesus on the cross, on a hill called calvary … ” On the record his voice is faint—I’ve spent twenty years turning up the volume—and he sings so casually that it sounds like he really might have seen the crucified Christ, and asked him, deadpan and impertinent, “Do you hate mankind, for what he’s done to you?” Jesus has a pretty mellow, Jesus-like response, delivered in Cohen’s increasingly confident baritone: “He said ‘Talk of love not hate—things to do, it’s getting late.’” He is, like the rest of the Biblical and historical characters Cohen will encounter throughout the song, only passing through. Compare Cohen’s line readings to the declamatory, bugged-out delivery that Dylan gives to the opening lines of his bible pastiche “Highway 61 Revisited.” Cohen is calm, weary, a little resigned; Dylan is providing color commentary at the Belmont Stakes.

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Clara Mattei in The Guardian:

The Fed’s recipe to bring prices under control will increase the cost of borrowing money, which is good news for creditors, while heavily indebted households that rely on loans for their daily survival will face higher bills.

The cost of borrowing will also increase government expenses for public works and social services, forcing states to further cut their budget, hurting the most precarious parts of society that rely most on these services.

Most importantly, as Powell himself has acknowledged, lowering incentives for businesses to invest will produce unemployment.

What Powell does not say is that the “pain” for working-class Americans is not an accident or even an unintended consequence.

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Leon Vlieger at The Inquisitive Biologist:

Imagine being a successful dinosaur palaeontologist and landing a professorship before you are 40, authoring a leading dinosaur textbook and a New York Times bestseller on dinosaurs. Imagine achieving all that and then saying: “You know what really floats my boat? Mammals.” After the runaway success of his 2018 book The Rise and Fall of the Dinosaurs, palaeontologist Stephen Brusatte shifted his attention and now presents you with the follow-up, The Rise and Reign of the Mammals. Taking in the full sweep of mammal evolution from the late Carboniferous some 325 million years ago to today, this book is as epic in scope as it is majestic in execution.

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Saima May Sidik in Nature:

The past two years have been particularly challenging for the world’s poorest people, and this is just the beginning. By the end of this year, at least 75 million more people will have been pushed into poverty (living on less than US$1.90 a day) than was expected before the pandemic. The war in Ukraine and rising inflation have exacerbated the effects of the pandemic, as prices for food, fuel and nearly everything else have skyrocketed.

Researchers at the World Bank have estimated how the number of people in poverty has changed over the past few years, assuming that everyone’s income rose and fell in proportion with the variation in income of an average person in their country. ‘Baseline’ estimates assume that inflation affects all demographics equally, whereas the pessimistic projections reflect the expectation that inflation will affect the lowest earners most.

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Tamás Varga at Earthly Mission:

Hair ice is a type of ice that forms on dead wood and takes the shape of fine, silky hair. Also known as ice wool or frost beard, this natural phenomenon is pretty uncommon, having been reported mostly at latitudes between 45 and 55 °N, in broadleaf forests.

This unique type of ice forms on moist, rotting wood from broadleaf trees when temperatures are slightly under 0 °C (32 °F) and the air is humid. The smooth, silky hairs have a diameter of about 0.02 mm (0.0008 in) and a length of up to 20 cm (8 in). Although individual hairs are brittle, they usually take the shape of curls and waves.

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Harry Bruinius in The Christian Science Monitor:

In a 6-3 majority ruling on Friday, the Supreme Court overturned Roe v. Wade, the 1973 decision giving women the right to abortion. In anticipation of the ruling last week, the Monitor interviewed Geoffrey R. Stone, author of the legal history “Sex and the Constitution.” The history of abortion in the United States is more complicated than many people realize, says Professor Stone, who teaches law at the University of Chicago. Government regulation of abortion has long been connected to the nation’s religious history, caught in the ebbs and flows of evolving cultural mores that also resulted in national prohibitions against contraception, private sexual behavior, and obscenity.

What made you decide to delve into questions about sex and the Constitution and the regulatory history of abortion?

I was a law clerk for Justice [William R.] Brennan on the Supreme Court when Roe was decided [in 1973], and I was intrigued by the fact that the court during that era had not only adopted a Constitutional right to contraception and a right to abortion, but later a right of gay people to engage in sexual behavior and then a right of gay people to marry. So, I was curious how did this all come about?

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Pamela Paul in The New York Times:

As the Fourth of July looms with its flags and its barbecues and its full-throated patriotism, I find myself mulling over the idea of American exceptionalism. What, if anything, makes this country different from other countries, or from the rest of the developed world, in terms of morals or ideals? In what ways do our distinct values inform how America treats its own citizens?

I land on a distinct absence of mercy.

Witness the ruthless evisceration of Roe v. Wade and the expansion of the right to carry guns in public in the wake of two horrific mass shootings. Both courtesy of a Supreme Court that is supposedly the institution vested with carrying out the highest standard of justice for its citizens and yet is wholly indifferent to the lives of America’s women, children and families. Witness the horrors of Jan. 6 or our mismanagement of the pandemic. Witness a health care system that continues to see human beings as walking P&Ls rather than as people deserving of compassion and care.

I can’t help but see a particular American bent toward cruelty. Especially when it comes to life-or-death matters, with a merciless streak that dictates not only how we live, but also the laws around who dies.

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https://www.youtube.com/watch?v=OsNmrCgwwQM&ab_channel=picsandportraits

Failing and Flying

Everyone forgets that Icarus also flew.
It’s the same when love comes to an end,
or the marriage fails and people say
they knew it was a mistake, that everybody
said it would never work. That she was
old enough to know better. But anything
worth doing is worth doing badly.
Like being there by that summer ocean
on the other side of the island while
love was fading out of her, the stars
burning so extravagantly those nights that
anyone could tell you they would never last.
Every morning she was asleep in my bed
like a visitation, the gentleness in her
like antelope standing in the dawn mist.
Each afternoon I watched her coming back
through the hot stony field after swimming,
the sea light behind her and the huge sky
on the other side of that. Listened to her
while we ate lunch. How can they say
the marriage failed? Like the people who
came back from Provence (when it was Provence)
and said it was pretty but the food was greasy.
I believe Icarus was not failing as he fell,
but just coming to the end of his triumph.

by Jack Gilbert
from Poetic Outlaws

Zachary Manfredi in Boston Review:

In 2017 Senator Bernie Sanders made the Republicans’ tax bill a human rights issue by connecting it to UN Special Rapporteur Philip Alston’s investigation of “extreme poverty” in the United States. Following a meeting with Sanders, Alston castigated the legislation for its potential to exacerbate already historic levels of economic inequality and social immiseration. “Tax policy is human rights policy,” Alston had declared, and the Republican bill represented “America’s bid to become the most unequal society in the world.” In the wake of the finalization of the tax law—arguably one of the greatest tax transfers of wealth to the rich in modern times—activists took up this framing, decrying the human rights implications of the law in creating radical economic disparities.

In the years since the Trump tax legislation took effect, major progressive political figures in the United States have continued to draw rhetorical connections among tax policy, extreme inequality, and human rights. Throughout his 2020 primary campaign, Sanders offered proposals to guarantee housing, medical care, and education “as human rights” and explicitly tied funding of these novel social programs to a wealth tax. Senator Elizabeth Warren and Representative Pramila Jayapal have similarly introduced the Ultra-Millionaire Tax Act aimed at providing funding for public services. And Representative Alexandria Ocasio-Cortez has called for the United States to ratify the International Covenant on Economic, Social, and Cultural Rights as part of her legislative package for “A Just Society.” In making the case for legislative proposals addressing housing justice, immigrant and workers’ rights, and the federal poverty line, Ocasio-Cortez has frequently framed progressive taxation policy as a means to fund programs that would guarantee the rights elaborated in the covenant.

What is at stake in couching these visions of tax policy—a domain often sealed off from larger debates about values—in the language of human rights?

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Qiufan Chen | 2041: How Chinese Science Fiction Imagines Our Future from Cornell East Asia Program on Vimeo.