Mona Ali in Green:
The Prado and the Reina Sofia museums were closed to the public for the two-day NATO summit held in Madrid in the last week of June. A day before the summit, at the Sophia, in front of Picasso’s Guernica, Extinction Rebellion, and Fridays for Future staged a die-in. Five thousand NATO delegates had descended upon Madrid. They were doubled by a security entourage numbering ten thousand. That same week the US Supreme Court had rescinded the reproductive rights of women, clamped down on the US Environmental Protection Agency’s ability to curb greenhouse gas emissions, and eased the right to carry concealed weapons in the United States. Yet the chaos that America’s legal machine had unleashed, was temporarily set aside by Biden’s team at the Madrid summit, replaced by revivified notions of hegemonic stability.
In NATO’s hierarchy, the US occupies the role of supreme commander. NATO’s Strategic Concept, its vision statement, explicitly affirms America’s nuclear capability as the crux of North Atlantic security 1 . Following Russia’s war on Ukraine, NATO’s newly updated policy manifesto strikes out its planned strategic partnership with Russia in 2010 to an aggressive stance against the Eurasian power. A more constant feature of the Strategic Concept over the decades is the reminder that if one NATO member is attacked, Article 5 may be invoked, allowing the alliance to engage in retaliatory attack. Ukraine’s EU membership may take years but over a hundred thousand US troops are now stationed in Europe. Since January, this number has increased by twenty thousand.
America’s largest military expansion in Europe since the Cold War—is accompanied by its refueling of Europe. US liquified natural gas now accounts for almost half of European LNG imports, a stunning reversal from just last year when US LNG was shunned by Europe out of ESG concerns.
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In early September 1957, Jack Kerouac achieved the dream of every writer. Around midnight he and his girlfriend, Joyce Glassman, left her brownstone apartment in New York City for a nearby newsstand at Broadway and 66th Street. They waited while the nightman cut the twine around the morning edition of the New York Times. Rifling through the paper, they found on Page 27 an expected review of Kerouac’s new book, “
In their controversial 2013 opus The Undercommons, radicals Fred Moten and Stefano Harney detail the eponymous academic-activist ferment to which they owe their radicality. The undercommons is located in the university—more generally, in the swarm of relations and systems we could call “academia” or “intellectual life”—but is not a physical place; rather, it is a “downlow lowdown maroon community of the university … where the work gets done, where the work gets subverted, where the revolution is still black, still strong.”
Of most interest to us, the readers of Eliot’s poetry, is the writing of verse for which he somehow found the time and energy. The early drama in Crawford’s account is Eliot’s composition of “The Hollow Men” and “Ash Wednesday” out of his struggles with the frailty of the body (exemplified in Vivien’s constant and severe intestinal illness and his own frequent bouts of flu and bronchitis) and the soul (tormented by shame over the body’s needs and failures, including the repeated fall into sexual guilt). Tormented, Eliot turned to an array of cultural resources. While Baudelaire and Dante continued to inform his thinking, they were joined now by an increasing interest in the theatre, especially the non-naturalistic modes available in puppetry, ballet, and mechanistic work. The poetry of other languages and the suspension of access to meaning entailed in the act of translation helped him to incorporate estrangement into his own poems; Eliot’s labor on a translation of Saint-John Perse’s Anabasis shaped the lines and phrases of his work of the mid-1920s. But the cultural resources Eliot brought to the processing of pain were not limited to the literary.
Cambodian American Eden Teng was was born in a refugee camp on the border of Thailand and Cambodia just a few years after the Cambodian genocide. She moved to the U.S. with her mom and aunt when she was 6. Teng attributes much of her own resilience in transitioning to the U.S. to her exuberant mom, who wore whatever she wanted and wasn’t afraid to defy social norms — even when it was embarrassing for a teenage Teng.
Political strategists on winning campaigns are visited like gurus after an election, with reporters looking to discern secrets of success that might be replicated at scale. In this spirit, in the days after the midterms, the
IF ’80S CINEMA experienced a “
The digital era has two basic axioms. The first is that information has no form; information technology is a means of disseminating and aggregating data, but data itself belongs to no place or context. Data cannot tell the story; information is uninforming and uninformative. The digital age can therefore have no real culture of its own, no culture in the etymological sense of cultivation and accumulated growth. Things trend or happen online, but nothing settles into lasting place or takes its time to show itself significant. Each day’s frenzy and distraction are as overwhelming unto the day as they are forgettable.
The second axiom is that the Internet is for cat pictures; everyone knows that transmitting images of cute animals is the whole point of it. It remains astounding that pet videos run into the tens of millions of views. That they have their own film festival. That they are used as bait to pull people into political misinformation campaigns. That there are bona fide pet celebrities and pet influencers. That some of them are raking it in, with spin-off merch and copyrighted brand clout all their own.
Here is the setup. You have a set of voters {1, 2, 3, …} and a set of choices {A, B, C, …}. The choices may be candidates for office, but they may equally well be where a group of friends is going to meet for dinner; it doesn’t matter. Each voter has a ranking of the choices, from most favorite to least, so that for example voter 1 might rank D first, A second, C third, and so on. We will ignore the possibility of ties or indifference concerning certain choices, but they’re not hard to include. What we don’t include is any measure of intensity of feeling: we know that a certain voter prefers A to B and B to C, but we don’t know whether (for example) they could live with B but hate C with a burning passion. As
Now that the American electorate appears to have rejected Republican extremism, some will argue that Biden should tack right to capture the political center. But that is the wrong way to read the 2022 midterm result, because the electorate is not seeking some kind of Solomonic splitting of the baby.
The Liz Truss
Bacterial infections are the second leading cause of death worldwide, accounting for one in eight of all deaths in 2019, the first global estimate of their lethality revealed on Tuesday.
Your classiest friend invites you to dinner. They take out a bottle of Chardonnay that costs more than your last vacation and pour each of you a drink. They sip from their glass. “Ah,” they say. “1973. An excellent vintage. Notes of avocado, gingko and strontium.” You’re not sure what to do. You mumble something about how you can really taste the strontium. But internally, you wonder: Is wine fake?
For most of my adult life, I believed in the implications of the phrase “non-stick pans”: other pans must be unmanageably sticky. During the pandemic, as I began to want my own listening room and wrote every day across from a stove, I started to cook. I bought a Lodge cast-iron skillet that cost about forty dollars. It heats up quickly and evenly and can be easily cleaned. Our non-stick pan, by comparison, sheds its coating, and the handle keeps coming unscrewed. This is like the history of audio gear. The cast iron was sufficient, but an imaginary quality—stickiness—was being “solved” by new technology like Teflon. The new gear is fine, and works well in a couple of settings, but seems largely like an unnecessary innovation.