From Electronic Intifada:

The three nights of sketch comedy will be presented for the first time ever by the critically acclaimed and award winning Theater for the New City (Crystal Field, Executive Artistic Director). The stand-up comedy shows will be held at the new Gotham Comedy Club, home of Comedy Central’s Live at Gotham, and the short comedic film night will be held at the Pioneer Theater.

Festival organizers vow that no topic is off-limits as the theater pieces comedically tackle such topics as the perception of Muslims in America, the Bush administration, an infomercial on “How to be a real American” and even an Arab Superhero.

More here.  [Thanks to Moshe Behar.]

Adam Kirsch in Harvard Magazine:

One of the most revealing questions you can ask about any poet has to do with his sense of responsibility. To whom or what does he hold himself responsible in his writing? The poet who replies “Nothing”—who believes that the concept of responsibility is foreign to the totally free realm of art—is likely to be a bad poet. If there is nothing—no reader real or imaginary, no idea, value, or principle—with the right to hold the writer to account, then there is no way for her to know when she is writing better or worse, when she is getting closer to her ideal or straying from it.

That is why a genuine artist almost always wants to feel answerable to something. Not necessarily a person or a group, because any concrete audience is all too likely to constrict the imagination, to encourage flattery or evasion. But there is liberation in feeling responsible to an ideal reader—the best poets of the past, perhaps, or the unbiased readers of the future; or to an ethical principle—speaking truthfully, bearing witness, offering sympathy; or to an aesthetic ideal—the radiance of beauty, the genius of the language. Not until you know what a poet feels responsible toward can you know how he wants and deserves to be read.

The strength and the challenge of Seamus Heaney’s poetry lie in its willingness to admit all these kinds of responsibility at once.

More here.

Andrew L. Yarrow in the New York Times:

Clifford Geertz, the eminent cultural anthropologist whose work focused on interpreting the symbols he believed give meaning and order to people’s lives, died on Monday in Philadelphia. He was 80 and lived in Princeton, N.J.

The cause was complications after heart surgery, according to an announcement by the Institute for Advanced Study in Princeton, where he had been on the faculty since 1970.

Best known for his theories of culture and cultural interpretation, Mr. Geertz was considered a founder of interpretive, or symbolic, anthropology. But his influence extended far beyond anthropology to many of the social sciences, and his writing had a literary flair that distinguished him from most theorists and ethnographers.

More here.

From Guardian:

The Pulitzer Prize-winning novelist William Styron, author of The Confessions of Nat Turner and Sophie’s Choice, has died. He was 81. Styron’s daughter, Alexandra, said the author died of pneumonia at Martha’s Vineyard Hospital in Massachusetts, on Wednesday. Styron, who had homes in Martha’s Vineyard and Connecticut, has been in failing health for a long time. Styron was a Virginia native, whose fascinations with race, class and personal guilt led to such tormented narratives as Lie Down in Darkness and The Confessions of Nat Turner, which won the Pulitzer Prize despite protests that the book was racist and inaccurate.

A lifelong liberal, Styron was involved in many public causes, from supporting a Connecticut teacher suspended for refusing to say the oath of allegiance, to advocating human rights for Jews in the Soviet Union. In the 90s, he was one of a group of authors and historians who successfully opposed plans for a Disney theme park near the Manassas National Battlefield in northern Virginia.

Styron found writing an increasing struggle in his latter years. He was reportedly working on a military novel, yet published no full-length work of fiction after Sophie’s Choice, which came out in 1979. He remained well-connected, however, socialising with President Clinton in Martha’s Vineyard, and joining Arthur Miller and Gabriel Garcia Marquez on a delegation that met with Cuban leader Fidel Castro in 2000.

More here.

   From The New York Times:

Can you have your cake and eat it? Is there a free lunch after all, red wine included? Researchers at the Harvard Medical School and the National Institute on Aging report that a natural substance found in red wine, known as resveratrol, offsets the bad effects of a high-calorie diet in mice and significantly extends their lifespan. Their report, published electronically yesterday in Nature, implies that very large daily doses of resveratrol could offset the unhealthy, high-calorie diet thought to underlie the rising toll of obesity in the United States and elsewhere, if people respond to the drug as mice do.

Resveratrol is found in the skin of grapes and in red wine and is conjectured to be a partial explanation for the French paradox, the puzzling fact that people in France enjoy a high-fat diet yet suffer less heart disease than Americans.

The researchers fed one group of mice a diet in which 60 percent of calories came from fat. The diet started when the mice, all males, were a year old, which is middle-aged in mouse terms. As expected, the mice soon developed signs of impending diabetes, with grossly enlarged livers, and started to die much sooner than mice fed a standard diet. Another group of mice was fed the identical high-fat diet but with a large daily dose of resveratrol (far larger than a human could get from drinking wine). The resveratrol did not stop them from putting on weight and growing as tubby as the other fat-eating mice. But it averted the high levels of glucose and insulin in the bloodstream, which are warning signs of diabetes, and it kept the mice’s livers at normal size.

More here.

Kingsley Amis was a prominent figure in English letters from the mid 1950s on, but whether this was because his clubbable personality automatically attracted publicity or because there was enduring worth in his books is more difficult to answer; hence my use of ‘prominent’ rather than ‘significant’. Zachary Leader is in no doubt that Amis was a major literary figure and makes extraordinary and, I submit, exaggerated claims for his importance. Let me attempt a judicious summing-up. Amis was a good minor poet in the Robert Graves tradition (Graves was one of his heroes), a writer who insisted on precise craftsmanship and lucid meanings in verse; he had no time for the elaborate symbolic apparatuses of W B Yeats, T S Eliot, Wallace Stevens et al — authors whose work often does require a concordance before one can understand it. He was a good minor comic novelist, not in the class of Evelyn Waugh or P G Wodehouse or even, for my money, Peter de Vries; but there is no denying that Amis could often be extremely funny. He was an essayist of high talent, though again not quite in the premier division with the likes of Gore Vidal. And by all accounts he was a brilliant mimic, a superb raconteur and a sparkling conversationalist. Not a bad man, then, to have as a dinner-table companion. But is he important enough to warrant a 900-page biography? Certainly not.

more from Literary Review here.

DESCENDING TO THE BASEMENT of the Schaulager—Herzog & de Meuron’s sand-encrusted bunker with its slashing gash of a window—one was beset by a sound that seemed oddly antique, like that of typewriter keys or rotary phone dials: the whir and clatter of a film projector. It was apparent in that sound, now threatened with obsolescence, that Tacita Dean’s retrospective (organized by Theodora Vischer) was called “Analogue” for both polemical and nostalgic reasons. “Analogue, it seems, is a description,” the artist writes in the introduction to the exhibition catalogue, “a description, in fact, of all things I hold dear.” Dean’s fidelity to 16-mm film and its bulky, outmoded apparatus, as digital technology quickly renders them obsolete, defines her art and her outlook; the materiality of the medium seems a bulwark against a fast-advancing future where imagery is insubstantial, endlessly transmutable, there but not there. Dean is no loon or Luddite in her lost-cause allegiance to celluloid. As the poet of imperiled sites, abandoned dwellings, defunct technology, and architectural relics, she is at once an English romantic, an aesthetic descendant of Turner, Gerard Manley Hopkins, and Michael Powell, and a recalcitrant materialist. She adheres to the concrete and quantifiable even as her artworks often proceed from found objects, chance events, and coincidences, and her films rely on evanescent, unpredictable nature for their mysterious beauty—twilight skies tinted mint, rose, peach, and darkling purple (Boots, 2003; Fernsehturm, 2001); blackbirds gathering to ominous mass in the dusk (Pie, 2003); a triptych of grass, trees, and sky invaded by lowing cows (Baobab, 2002); seascapes roiling and becalmed (Bubble House, 1999; Sound Mirrors, 1999); late afternoon light glowing molten on glass or burnished wood (Fernsehturm; Boots; Palast, 2004).

more from Artforum here.

People likened Thomas to a Wild West newsman, an X-rated Walter Winchell, a blues lyricist. In later years he was also called an ancestor of gangsta rap. But he considered himself none of these things—in his own eyes he was a crusader against crime, an exposer of wrongdoing, and he had absolute confidence in the righteousness of every word that he wrote. His persona in print was that of a hanging judge; he thought of his paper as a public service. But the man also liked to sell newspapers. At its peak in the 1970s it had newsstand sales of 50,000. Thomas relied not on advertising but on circulation—the popular vote—and at a time when black business success came rarely, people around St. Louis referred to the editor as a “black millionaire.”

more from The Believer here.

From Guardian:

John Lloyd and John Mitchinson are the authors of The Book of General Ignorance. It is based on the hit BBC2 TV show QI (short for Quite Interesting), starring Stephen Fry and Alan Davies.

4. Cassell’s Dictionary of Slang by Jonathan Green
To finally kill off Johnson’s ‘harmless drudge’ calumny, here is a modern dictionary that is the work of a real human being. Green’s book goes further, deeper and wider than any other record of slang and manages to combine unimpeachable historical scholarship with the appropriate wit and raciness. (apparently ‘gooseberry bush’ was a 19th century euphemism for pubic hair). The OED of the street.

5. Labyrinths of Reason by William Poundstone
Subtitled ‘Paradoxes, Puzzles and the Frailty of Knowledge’, this is a profound and endlessly fascinating collection of philosophical experiments that leave the reader unable to settle back into old and lazy ways of thinking. Poundstone is a sceptic in the richest sense of the term and whether he’s writing on Sherlock Holmes or parallel worlds, his writing remains sparklingly clear and accessible. Dental floss for the brain.

6. Thought As A System by David Bohm
Another mind-expanding book about thinking. Bohm was a leading quantum physicist and worked on the Manhattan project. He became a close friend of the Indian philosopher Krishnamurti and this book is a record of Bohm’s seminars where he reviewed their work together. It is a genuinely visionary meeting of east and west and of philosophy with spirituality and politics. Anyone who worries about our future needs to read it.

More here.

From MSNBC:

Bird brained they might be, but crows are the MacGyvers of the avian world, able to turn twigs and even their own feathers into tools for getting at hard-to-reach food. But while young crows are born with a propensity for crafting tools, it’s only after watching their elders make and use tools that they become truly proficient, a new study suggests.

Compared to other crows, those from the Pacific island of New Caledonia, located east of Australia, are master tool makers and users, second only to humans and on level with chimps when it comes to finding novel uses for everyday objects. In their natural forest environment, the midnight-black birds fashion twigs, leaves and even their own feathers into tools for rooting out insects in dead wood.

The crows craft tools to specific needs. They examine a problem and then pick or design an appropriate tool. For example, faced with a snack lodged in a small tree hole, a crow will prune and adjust a leafy oak branch to just the right width to poke into the hole.

More here.

In The New York Times:

Si Simmons, the former Negro leagues baseball player who was believed to be the longest-living professional ballplayer in history, died Sunday in at a retirement home in St. Petersburg, Fla. He was 111.

His death was announced by a spokeswoman for the retirement home.

A Philadelphia native, Simmons was a left-handed pitcher for the local Germantown Blue Ribbons beginning in either 1912 or 1913, in the primordial and poorly recorded days of organized black baseball. He played for Germantown and other clubs for many years after that, including the New York Lincoln Giants of the Eastern Colored League in 1926 as well as the Negro National League’s Cuban Stars in 1929.

The fact that Simmons was still alive was unknown to baseball’s avid research community until the summer of 2006, when a genealogist discovered he was living in the St. Petersburg, Fla., nursing home.

Allan Massie in Prospect Magazine:

In his short book “The Future of the Classical,” Salvatore Settis, director of the Scuola Normale Superiore in Pisa, writes that “the marginalisation of classical studies in our education systems and our culture at large is a profound cultural shift that would be hard to ignore.” At the same time, he asks: “What place is there for the ancients in a world… characterised by the blending of peoples and cultures, the condemnation of imperialism, the end of ideologies, and the bold assertion of local traditions, and ethnic and national identities in the face of all forms of cultural hegemony? Why seek out common roots, if everyone is intent on distinguishing their own from those of their neighbour?”

The points are well made, the questions pertinent, though the implication is not always as cogent as Settis supposes. After all, one characteristic of the Roman world was a very similar “blending of peoples and cultures,” as eastern gods and goddesses were introduced to Rome and worshipped there, and as the emperors came more often from the provinces than from Italy, let alone Rome.

More here.

For those of you who’ve missed it, Crooked Timber has an online seminar of Sheri Berman’s The Primacy of Politics: Social Democracy and the Making of Europe’s Twentieth Century. Henry Farrell, Tyler Cowen of Marginal Revolution, Mathew Yglesias, John Quiggin, SEIU’s Jim McNeill, and our own Mark Blyth offer insights and critques, Berman responds, and readers chime in. From Mark’s piece:

Social democracy may have been a good idea, but it was also a post-war phenomenon brought about by the devastation fascism brought upon itself. If World War Two hadn’t happened, if Strasser had bested Hitler, if the xenophobia had stayed in the bottle, would fascism have fallen? While counterfactuals are at best a parlor game, they are nonetheless helpful in clarifying possibilities. If the war had not happened, and if the alternative of the Soviet Union had not risen to post-war prominence, would the need to placate the working classes of Europe with welfarism and democracy been so pressing? Would the victory have come about at all, never mind later than advertised.

In short, if we read the history of social democracy as a highly contingent outcome, it raises an interesting angle on contemporary developments. If social democracy was a species of fascism (or vice versa), do we need a re-born fascism now to (re)energize the ‘dead-men walking’ parties of social democracy in the present?

Helmut at Phronesisaical:

Apart from a work weekend of torture and globalization and developing a new seminar on ethics in management and leadership, my thoughts have wandered over to, well, Paris, and to a problem that constantly arises for a philosopher teaching at a public policy school: the moment of policy practice. There’s a vague relation between these two disparate items. Bear with me, and I’ll see if I can weave them together.

Paris: Paris is a big city, of course, but it’s also very small. I don’t mean this only in the sense that – like other European cities – it has a center from which the rest of the city radiates, turning the city into something more intimate, walkable, and experientially and historically rich than we usually know with American cities. I mean this also in a sense that a relatively unknown French photographer I like, Michel-Jean Dupierris, has a clever eye for: the tiny, passed-over worlds underlying the city. Paris is grand, yet infinitesimally complex. Dupierris, like other artists before him, notices the small and complex. He has the eye of an abstract expressionist.

More here.

The best-selling American novel of the nineteenth century, “Uncle Tom’s Cabin,” by Harriet Beecher Stowe, does not quite go away, much as many Americans, from black militants to white aesthetes, might wish it. Withina year of its publication, in March of 1852, it had sold three hundred thousand copies, in a country one-thirteenth its present size and—in a surprising show of Victorian globalization—more than two million in the rest of the world. Ten years later, in 1862, Abraham Lincoln allegedly greeted its diminutive author in the White House with the words “So you’re the little woman who wrote the book that started this great war!” The President’s subsequent abolition of slavery and the Union’s hard-won victory in the Civil War would seem to have taken the wind out of Stowe’s fiercely abolitionist novel of ideas, but its melodramatic images—the Kentucky slave Eliza’s flight across the ice-choked Ohio River, pursued by bloodhounds, with her son in her arms; the Louisiana slaveholder Simon Legree’s boastful villainy; fair-haired little Eva’s saintly death and the snaggle-headed black orphan Topsy’s reluctant reformation—persisted, though travestied, in popular plays, shows, films, figurines, and cartoons.

more from John Updike at The New Yorker here.

All art, perhaps, is at heart an attempt to answer the question, How do we see? In these two shows, Hockney has a range of answers, but the one constant is the search, the gaze. The third David Hockney, the serious one, the important one, has been asking this question for over fifty years now, and his answers are consistently interesting and surprising. The body of work he has accumulated through his restless use of a vast range of media, combined with his solid technique, has given us an artist of the very first rank. Both these exhibitions set out to celebrate Hockney, and they do so magnificently: the NPG’s retrospective of half a century of his portraiture shows a depth and a breadth that is hard to match in any artist working today. There are perhaps rather too many of the very recent portraits – more rigorous selection would have made viewing easier – but there is no slackening off in quality. Annely Juda’s show of the new landscapes indicates that, if anything, David Hockney is having yet another late flowering. In a long career, he has frequently seemed to have reached a peak, only to dart off at a tangent and, in another style, another medium, surpass himself. His most recent work shows a serene, soaring mastery.

more from the TLS here.

IF THE UNITED STATES takes military action to prevent Iran from acquiring nuclear weapons, planning for which has been much speculated about but denied by the Bush administration, who will deserve the blame? The Iranian regime, for its brazen defiance of the international ban on nuclear proliferation? America’s neoconservatives, itching to remake the Middle East? Or Azar Nafisi, the Iranian expatriate author of the 2003 women’s book-club fave ‘‘Reading Lolita in Tehran’’?

Hamid Dabashi, a professor of Iranian studies at Columbia University, would blame all three, but it’s his vituperative attack on Nafisi that earned him a spot this month on the cover of the Chronicle of Higher Education.

more from Boston Globe Ideas here.

Great stuff, mate” said someone sticking his head through the window of the cab about to take me to St Pancras. “Caravaggio; what a bleeder!”

Too right. Music to my ears. Vox populi, vox dei. And a whole lot better than Carpo Marx in the Sundays giving us all a hard time about the first episode of The Power of Art. We did know we were taking a risk beginning with the most in-your-face of the eight films, lots of sweaty aggression and heavy pathos, but then that was what Caravaggio specialised in. One reviewer complained about the “script” which the actors had to work with but that script (“smell the artichokes”) was drawn entirely from the court records of Caravaggio’s trials and punishments.

more from SImon Schama at The Guardian here.

From The New York Times:

How depressing, how utterly unjust, to be the one in your social circle who is aging least gracefully. In a laboratory at the Wisconsin National Primate Research Center, Matthias is learning about time’s caprice the hard way. At 28, getting on for a rhesus monkey, Matthias is losing his hair, lugging a paunch and getting a face full of wrinkles.

Yet in the cage next to his, gleefully hooting at strangers, one of Matthias’s lab mates, Rudy, is the picture of monkey vitality, although he is slightly older. Thin and feisty, Rudy stops grooming his smooth coat just long enough to pirouette toward a proffered piece of fruit.

Tempted with the same treat, Matthias rises wearily and extends a frail hand. “You can really see the difference,” said Dr. Ricki Colman, an associate scientist at the center who cares for the animals. What a visitor cannot see may be even more interesting. As a result of a simple lifestyle intervention, Rudy and primates like him seem poised to live very long, very vital lives.

This approach, called calorie restriction, involves eating about 30 percent fewer calories than normal while still getting adequate amounts of vitamins, minerals and other nutrients. Aside from direct genetic manipulation, calorie restriction is the only strategy known to extend life consistently in a variety of animal species.

More here.

From Nature:

Elephants possess the highly cerebral ability to recognize their own jumbo reflections in mirrors, scientists have found. Traditionally, only an elite group of animals including humans, chimpanzees and orangutans have been proved to be capable of self-recognition in a mirror. A lone study several years ago also reported that dolphins could recognize their own gaze in a glass. To study the elephants’ behavior, the researchers placed an “elephant-proof, jumbo-sized” mirror, 2.5 metres high by 2.5 metres wide, inside the enclosure of three female Asian elephants (Elephas maximus) at the Bronx Zoo in New York City. The team used a still camera on a roof to observe the animals over a period of five months.

Upon entering the yard, all three elephants ran to inspect the mirror. The elephants, named Happy, Maxine and Patty, immediately investigated the surface by sniffing and touching it with their trunks — even attempting to climb the mirror to look behind it and kneeling down to look under it. They didn’t display threatening behaviour such as trumpeting, which might have been expected if they saw the images as intruder elephants.

More here.