the needle-nosed CRH380A

Cn_image.size.china

A ll month she had been practicing, standing for hours in front of the bathroom mirror in her tiny Shanghai flat, delicately gripping a chopstick sideways between her teeth as her supervisor had instructed her, and, by dint of some nimble dental gymnastics with it, learning how to smile in precisely the way that China High-Speed Railways had officially demanded of their new stewardesses. Make an Eight-Teeth Smile: that was the phrase; that was the order. It took work: long hours, aching jaws, but gradually this pretty artifice of sincerity and amity became second nature to her—such that by June 30, the eve of the 90th anniversary of the founding of her country’s Communist Party (the Youth League of which she was a proud member), the 20-year-old Huang Yun had her Eight-Teeth Smile and her welcome face finally down pat and was nervously ready for her big day. She stood before her approving parents in the doorway, primed to go: her back ramrod-straight, just like the soldiers outside the Forbidden City—who, unlike her, never smiled—her makeup flawless, her purple-and-white uniform impeccably ironed, her yellow-and-blue silk scarf neatly tied, her pumps gleaming, her cap, with its tiny red railroad badge, tilted forward just so.

more from Simon Winchester at Vanity Fair here.

photography from a very particular corner of Europe

ID_POLCH_EYEWI_CO_002

Moving away became less possible in the post-war Communist era. Hungary changed its name to the People’s Republic of Hungary in 1949. “The only kind of photography approved by the state was Socialist Realism,” the text tells us, and we again are looking at grand vistas of workers in factories and farmers in the fields, photographs that are more symbolic than lyrical, more state-sanctioned that individual. In the mid-1950s, the republication of Kata Kálmán’s Tiborc (1937), which documented the poverty of the countryside in the 1930s, encouraged new social documentary work in the period, most notably the series by Peter Korniss on Romanian peasants in the 1960s. But as the years move on, the galleries get smaller and the subject matter, aside from Fejes’ “Wedding,” loses its imaginative force. In the end, I doubted the whole concept of Hungarian photography despite the show’s premise. But then this is the point. “Eyewitness” is as much about Hungary as is about European history, and the long struggle between World War I and the formation of the European Union. The exhibition is also an archive of war and ritual, portraits and advertisements, all held together in a kind of black-and-white, dreamlike state that pushes the past farther away. As I left the show, I was reminded of the protagonist in Italo Calvino’s short story “Adventures of a Photographer,” who concludes, “perhaps true, total photography . . . is a pile of fragments of private images, against the creased background of massacres and coronations.”

more from James Polchin at The Smart Set here.

Some notes on translation and on Madame Bovary

Madame_Bovary_1857_(hi-res)Lydia Davis at the Paris Review:

Not long ago, I was chatting with an older friend who is a retired engineer and also something of a writer, but not of fiction. When he heard that I had just finished a translation of Madame Bovary, he said something like, “But Madame Bovary has ­already been translated. Why does there need to be another translation?” or “But Madame Bovary has been available in English for a long time, hasn’t it? Why would you want to translate it again?” Often, the idea that there can be a wide range of translations of one text doesn’t occur to people—or that a translation could be bad, very bad, and unfaithful to the original. Instead, a translation is a translation—you write the book again in English, on the basis of the French, a fairly standard procedure, and there it is, it’s been done and doesn’t have to be done again.

A new book that is causing excitement internationally will be quickly translated into many languages, like the Jonathan Littell book that won the Prix Goncourt five years ago. It was soon translated into English, and if it isn’t destined to endure as a piece of literature, it will probably never be translated into English again.

But in the case of a book that appeared more than one hundred and fifty years ago, like Madame Bovary, and that is an important landmark in the history of the novel, there is room for plenty of different English versions.

more here.

The Cough That Launched a Hit Movie

From The New York Times:

Contagion-movie-trailer-pic-194f4 When Hollywood turns to medicine, accuracy generally heads for the hills. But the creators of the new action thriller “Contagion” went to unprecedented lengths to fact-check their story of a destructive viral pandemic, retaining a panel of nationally renowned virologists and epidemiologists as consultants. The intent was to infuse the usual hyperbole with an extra frisson: This is the way it could really happen. Be very afraid.

You have to applaud the effort, for the movie does indeed offer a procession of dead-on accurate scenes that not only could happen but, in many cases, have already happened. Still, the whole thing is an improbable caricature, with 100 action-packed Hollywood minutes veering far from reality. You can still be very afraid if you want, if a contagious apocalypse happens to be your thing. But it’s not going to happen this way. “Contagion” begins modestly and realistically enough, with a cough. Gwyneth Paltrow, a midlevel executive for an international corporation, gets sick on her way home from a business trip. She coughs from Hong Kong through a layover in Chicago and on to Minneapolis, producing clouds of a deadly Asian virus and leaving infectious droplets on everything she touches. She is the pandemic’s index case, and her napkins, used tissues, drinking glasses and three-ring binder are all vectors of disease.

More here.

Tuesday Poem

Waste

Who beside my mother knew
a cabbage stalk stripped of its leafage
contains more goodness than mere garbage?
Her quick sure knife would pare away
the fibrous husk, rough with leaf-stumps,
slice off the watery rootward end,
and bring to light a white, damp cone –
the cabbage-heart.
Raw, this secret tidbit dipped in salt
would crunch up sweetly pungent,
more tenderly succulent than turnip.
She always gave the cabbage-heart to us,
splitting it lengthwise to fairshare
its flavours if more than one of us were near.
To my sisters and me this chewy nugget
was nothing much – by-product of cooking
routinely salvaged and eaten
not to waste.

Almost discarded memory – I strip it and retrieve
so late a faintly bitter spike of realisation:
how she would have relished the cabbage-hearts
she always gave to us.

by Lionel Abrahams
PIW, © 2004

3QD Philosophy Prize 2011 Finalists

Hello,

The editors of 3QD have made their decision. The twenty semifinalists have been winnowed down to six, and three wildcard entries added. Thanks again to all the participants.

Once again, Carla Goller has provided a “trophy” logo that our finalists may choose to display on their own blogs. And if you like our site, please do add us to your blogroll!

So, here it is, the final list that I am sending to Patricia Churchland, who will select the 1st, 2nd, and 3rd prize winners: (in alphabetical order by blog name here)

  1. Philosophy_160_2011_finalist 3 Quarks Daily: Why should we care about Kant?
  2. Brains: Has Molyneux's Question Been Answered?
  3. Evolving Thoughts: More on phenomena
  4. PEA Soup: Scanlon on Blame, Part 3: Criminal Blame and Meaning
  5. PEA Soup: Williams, Thick Concepts, and Reasons
  6. Philotropes: Singer's problem for heroes
  7. Sprachlogik: Sketch of a Way of Thinking about Modality
  8. The Kindly Ones: Demarcation's revisited demise
  9. Tomkow: Self Defense

We'll announce the three winners on or around September 19, 2011.

Good luck!

Abbas

P.S. The editors of 3QD will not be making any comments on our deliberations, or the process by which we made our decision, other than to simply say that we picked what we thought were the best posts out of the semifinalists, and added three others which we also liked.

Monday, September 12, 2011

3QD Philosophy Prize Semifinalists 2011

Hello,

The voting round of our philosophy prize (details here) is over. A total of 444 votes were cast for the 37 nominees (click here for full list of nominees). Thanks to the nominators and the voters for participating.

Carla Goller has designed a “trophy” logo that our top twenty vote-getters may choose to display on their own blogs. So here they are, in descending order from the most voted-for:

  1. Philosophy_160_2011_seminfinalist Common Sense Atheism: The Goal of Philosophy Should Be to Kill Itself
  2. Philosophy Bro: David K. Lewis' “On The Plurality of Worlds”: A Summary
  3. The Kindly Ones: Demarcation's revisited demise
  4. Philotropes: Singer's problem for heroes
  5. Rust Belt Philosophy: Spoken like a man who's never been poor
  6. Sprachlogik: Sketch of a Way of Thinking about Modality
  7. 3 Quarks Daily: What do we deserve?
  8. 3 Quarks Daily: Subjective Consciousness: A Unique Perspective
  9. The Constructive Curmudgeon: The Empathy Machine: An Unfinished Essay
  10. The Philosophy of Poetry: The Glimpse of Recognition
  11. The Philosopher's Beard: Morality vs Ethics: The Trolley Problem
  12. Tomkow: Self Defense
  13. Fledgling Philosophy: Potential and Possession: a Common Conflation
  14. Old Translations: Epistemic Trust and Understanding in a Model of Scientific Knowledge
  15. Sola Ratione: William L. Craig's knockdown argument
  16. Yeah, OK, But Still: Art, Ethics and Christmas
  17. PEA Soup: Williams, Thick Concepts, and Reasons
  18. The Consternation of Philosophy: Disgust, Magical Thinking, and Morality
  19. Specter of Reason: Merry Christmas, or, Ryle's Idiotic Idea
  20. Evolving Thoughts: More on phenomena

The editors of 3 Quarks Daily will now pick the top six entries from these, and after possibly adding up to three “wildcard” entries, will send that list of finalists to Patricia Churchland for final judging. We will post the shortlist of finalists here in the next days.

Good luck!

Abbas

perceptions

Parking Structure 9 Santa Rosa, Ca, 2007

Ned Kahn. Parking Structure 9. Santa Rosa, Ca. 2007.

“A series of stainless steel cables stretched across the space between two circular access ramps of a parking structure. Hanging from the cables are approximately 20,000 small mirrors that move in the wind and bounce beams of sunlight onto the architecture and pavement below. Resembling a series of parallel spider webs, the artwork is visible from many vantage points inside the parking structure and the courtyard below. Intricate patterns of light and shadow, much like the pattern of sunlight filtering through a canopy of trees in a forest, sweep across the ground throughout the day and change with the wind.”

Since I have selected a possibly less glamorous piece to show here (for personal aesthetics :)), do check out as much as possible here, here, and here.

The Self and September 11

(I am reposting here the essay I wrote for 3QD on the occasion of the fifth anniversary of the September 11 attacks. It had been a few years since I'd last read it, and when pulling it back up I expected I would be embarrassed by its juvenile irreverence. In fact, I discovered that I remain fairly attached to what I said –anything to break this drone of sanctimony that is quickly becoming a late-summer tradition!–, and that I would be hard pressed to come up with any reflections for the tenth anniversary that differ much in tone or content from those of five years ago.)

*

What could be more self-indulgent than to recount where one was on September 11? As if other people were not somewhere. As if being anywhere at all on the planet automatically made one a survivor.

I survived September 11, as it happens, in an internet café in Berlin packed with smirking German hipsters, who could not wait to go find more hipsters, at a rave or at a squat, with whom to wax ironical about the day’s events and to recount with a smirk where they were when it happened, a whole six hours later.

My grandmother survived Auschwitz: disguised since birth as a Swedish Protestant, she rode it out teaching elementary school in Minnesota. But she had the decency to stay pursed-lipped after the war. We on the other hand must carry on about where we were, what we felt and thought, as though that mattered. I am no exception.

The first thought I had when asked to write something for the fifth anniversary of September 11 was: Jesus. I must be really old. I was old then, and it's been five years. I should probably start wrapping things up right about now. I don't even have a will, let alone a legacy. I can't seem to bring myself to think about such things. I just love life too much. I do not want to die.

I knew of course that what I was expected to produce was hard-nosed political analysis — I'd managed to do it for Counterpunch — and here I was carrying on as though it was all about me. I would like to be a sharp political analyst, I truly would: on the one hand, the chickens of American imperialism came home to roost, but on the other hand taking innocent lives is never acceptable, etc.

But some topics just stifle all that analytical acumen and cause me to regress into infantile self-absorption, unable to write about anything other than myself. My hope is that I will get away with this by lacquering it up with essayistic style, and claiming membership in a venerable tradition. Montaigne got away with it, some will respond, only because in the 16th century the self was a new and exciting discovery. Today it is old news. And yet, today, I carry on.

Read more »

Sunday, September 11, 2011

Can Darwinism Improve Binghamton?

Jerry A. Coyne in the New York Times Book Review:

ScreenHunter_02 Sep. 12 09.21 My undergraduate students, especially those bound for medical school, often ask why they have to study evolution. It won’t cure disease, and really, how useful is evolution to the average person? My response is that while evolutionary biology can explain, for example, the origin of antibiotic-resistant bacteria, we shouldn’t see evolution as a cure for human woes. Its value is explanatory: to tell us how, when and why we got here (by “we,” I mean “every organism”) and to show us how all species are related. In the end, evolution is the greatest tale of all, for it’s true.

David Sloan Wilson, on the other hand, sees evolutionary biology as a panacea for the world’s ills. By understanding “human nature” — that is, the behaviors and attitudes instilled in our ancestors by natural selection — we will, he claims, finally be able to solve problems like poor education, dysfunctional cities, bad economics, mental illness and ethnic cleansing. “Evolutionary science,” Wilson argues, “will eventually prove so useful on a daily basis that we will wonder how we survived without it. I’m here to make that day come sooner rather than later, starting with my own city of Binghamton.” “The Neighborhood Project” describes Wilson’s ambitious proposal for using evolutionary biology to raise up Binghamton, a down-at-the heels town of about 50,000 in upstate New York. An evolutionary biologist at the State University of New York there, Wilson formerly worked on toads and mites, but has now adopted his own town as a study organism.

More here.

A surprising theory about global variations in intelligence

Christopher Eppig in Scientific American:

350px-IQ_curve_svg A great deal of research has shown that average IQ varies around the world, both across nations and within them. The cause of this variation has been of great interest to scientists for many years. At the heart of this debate is whether these differences are due to genetics, environment or both.

Higher IQ predicts a wide range of important factors, including better grades in school, a higher level of education, better health, better job performance, higher wages, and reduced risk of obesity. So having a better understanding of variations in intelligence might yield a greater understanding of these other issues as well.

Before our work, several scientists had offered explanations for the global pattern of IQ. Nigel Barber argued that variation in IQ is due primarily to differences in education. Donald Templer and Hiroko Arikawa argued that colder climates are difficult to live in, such that evolution favors higher IQ in those areas. Satoshi Kanazawa suggested that evolution favors higher IQ in areas that are farther from the evolutionary origin of humans: sub-Saharan Africa. Evolution, the hypothesis goes, equipped us to survive in our ancestral home without thinking about it too hard. As we migrated away, though, the environment became more challenging, requiring the evolution of higher intelligence to survive.

We tested all these ideas.

More here.

A fashion muse and femme fatale

Amy Finnerty in the Wall Street Journal:

ScreenHunter_01 Sep. 12 09.10 Millicent Rogers (1902-53) was a fashion muse and femme fatale who charted an unsteady course through the boutiques, ballrooms and salons of America and Europe. Cherie Burns has written a bracing, sex-and-shopping account of that life, suggesting that haute couture provided a cloistered young debutante a way to “lay claim to herself” and become a sophisticated socialite. But this puts perhaps too psychological a spin on the fashion forays of Millicent, who was forever in search of novelty to combat her upper-class ennui.

The money came from her paternal grandfather, Henry Huttleston Rogers, a Standard Oil founder called the “hellhound of Wall Street.” As a child she was kept out of school for long stretches by rheumatic fever, but she learned French and German, studied Greek and bantered with her brother in Latin. Millicent's family summered on an 1,800-acre estate in Southampton, N.Y.; her parents had built an Italianate villa there that would make one of Edith Wharton's buccaneers blush. “God, I'm sick of the place,” Millicent wrote in her diary near the start of World War I. “I want to do something for a change.” She took a nursing course but found changing dressings “horrible in the extream [sic].” Her English correspondence throughout this book is notable for atrocious spelling.

More here.

Growing Up in a Hurry

911KIDS-jumbo-v2

It took a few weeks for Annette Vukosa to finally break it to her elder son, Austin, that his father would not be coming home, and for a long time after that, the two spoke only sparingly about him. Finally, a few months after Sept. 11, Austin, all of 7, went up to his mother in their apartment in Kensington, Brooklyn, and announced: “I have a plan.” “We can be together with Daddy when we die,” he said. “If we cut our wrists, we’ll die and we’ll all be with Daddy again.” How Austin grew from being a bereft little boy to a hyperambitious beanpole of a 16-year-old is a story of stand-ins and mentors, therapy and special camps, and a universal desire by everyone close to him to ensure that Sept. 11 would neither destroy nor define his life. Most of all, it is a story of a child who grew up fast and focused, picking himself up, realizing early on that the boy truly is the father to the man.

more from David Gonzalez at the NYT here.

Sunday Poem

“So many contradictions, so little time”
—Roshi Bob
.

Faithful Contradictions

But when the forbidden months are past,
then fight and slay the pagans wherever ye find them,
and seize them, beleaguer them,
and lie in wait for them in every stratagem…
–Koran 9:5

or

. . . have patience with what they say,
and leave them with noble dignity.
And leave me alone to deal with those
in possession of the good things of life,
who yet deny the truth,
and bear with them . . .
–Koran 73:10,11

or

And all the cities of those kings,
and all the kings of them, did Joshua take,
and smote them with the edge of the sword,
and he utterly destroyed them,
as Moses the servant of the LORD
commanded.”
–Bible; Joshua 11:12

or

A new command I give you:
Love one another. As I have loved you,
so you must love one another.
–Bible; John 13:34

Monsters

Zadie Smith in The New Yorker:

Z_Smith “We’re monsters, I fear. What monsters we’re”—it’s a line from a recent Frederick Seidel poem, “Downtown,” about the Fourth of July, and the sadness of fireworks over the Hudson (“the flavorful floating shroud”) and the casual brutality of eating shad roe (“What a joy to eat the unborn”). It reminds me of this whole, unlovely decade, which started downtown, and made us all monstrous, me as much as anybody. I was for the war, at first. Later, I was pleased when President Obama promised to commit more troops to Afghanistan, not because I thought it would end that war but because I hoped it would win him the election. I sat at dinner parties and felt envious of people who had not supported the war, as if whether or not a lot of armchair intellectuals did or did not support a war was what the war was actually about. For a few Google-eyed hours, I thought that Sarah Palin was not Trig’s mother. The rise of the Internet dovetailed with this tribalism. You could pass a decade online without ever hearing from the “other.”

About one thing, though, we could all agree: everything had changed. Or had it? The 9/11 perpetrators wanted a world in which (their version of) religious belief trumped all other concerns. But in the real world our concerns are necessarily diverse: we must attend school and find work, provide for children, look after parents. And in these matters we cannot avoid one another for long. Of course, mixed communities are not without tensions—no such community exists. (Relative racial and cultural homogeneity—as Northern Ireland knows—is no guarantee of peace.) But we have many common causes and priorities. It’s to be noted that class meant little to the terrorists: they saw only two human categories, believer and heathen. Here on earth, poverty and privilege cross the religious and the cultural divide. Look a little closer at the recent CCTV footage, in London: we riot together, and together we clean the streets.

Last Christmas, standing in an apartment building in New York, I was struck by a hallway where papier-mâché Stars of David and holy crosses came together in a decorative seasonal theme. Here these “people of the book” (whose religious texts overlap and divide as deeply as either text with the Koran) lived peaceably in the same space, finding one another’s religions by turns amusing, irrational, beautiful, banal. What enabled it? It took generations; it passed through periods of unspeakable horror; sometimes people forgot, sometimes they forgave, and they did both these things imperfectly. Practical matters helped. General economic parity, difficult acts of good will on both sides, and a democratic country in which the apparently impossible has the freedom to happen. It is not a perfect relationship—there’s no such thing—and it took two thousand years to get this far. We forget: these things take time. “Let us realize the arc of the moral universe is long but it bends toward justice,” said Martin Luther King, Jr., who presided over another meeting of supposedly irreconcilable peoples. Not everyone is a monster.

More here.

Remembering the World Trade Center

In the last few days, as we have approached its 10th anniversary, we have all been bombarded with opinion pieces about the meaning of 9/11, about the lost opportunities and wasteful wars of the following decade, with human interest stories of the hapless victims and the heroic firefighters, and perhaps too much “never-seen-before” footage of the carnage of that day. I choose to highlight here instead a brilliant and poignant essay that my nephew Asad Raza wrote on the fifth anniversary of the attacks about what the actual World Trade Center towers meant to him:

I may belong to a minority in remembering the World Trade Center as a poetic structure, but the reasons I do have much to do with how it expressed these signature qualities of New York City. Visually, the buildings gave the sense of a vertical grid, elongated just as Manhattan is elongated, with an avenue of sky running in between. Unexpected views of them would often crop up, maybe when turning south from Houston Street onto Sullivan, or standing on the corner of Lafayette and Spring, or while driving north on the New Jersey Turnpike. Emerging from the Brat Pack-era hangout The Odeon, way downtown, their almost ominous presence suddenly loomed over you. A perfect visual metaphor, they towered over neighboring skyscrapers the way New York towers over its neighboring cities. Dark masses illuminated by a bright grid, they signified New York.

I often think about how important it was that there were two of them. One skyscraper, like the Empire State Building or the Woolworth, somehow remains a building, its mass of steel and concrete impossible to forget. The twoness of the Twin Towers brought into being relations with the air, dramatized space. The few places where one tower completely occluded the other (such as the pier leading to the Holland tunnel exhaust, off Spring and West Streets) were uncanny viewing points. The one visible tower despotically oppressed, rather than symbolized, the city. One tower was a fascist; two towers invoked psychology, doubleness, complexity. And because the footprints of the buildings occupied two diagonally opposed squares, they almost always presented themselves to the eye as perspectival, one slightly higher than the other. The aura of their unevenness brilliantly leavened their austere shapes. They hovered.

As you approached the plaza, you always noted with pleasure the little arches near the bottoms of the aluminum facade. These merest bends subtly recalled and paid homage to the Deco architectural landmarks of the city. They conjured the relation of the Chrysler and the Empire State to the grid itself, represented as the endless lines that clad the trade center's sides. The optical illusions those shimmering lines made were almost arrogant: excessive on a building that already inspired vertigo. For a time, the cavernous lobbies contained a satellite airline terminal. The sight of those ticket counters was oddly right in buildings that, like airports, constituted entire worlds unto themselves, with the frisson of rocket ships or space stations. The towers' otherworldliness made them the unlikely site of a Wednesday evening club night at Windows on the World, frequented by Kate Moss and the rest of the New York glitter circuit of the mid-Nineties. You'd wander around with a drink and then suddenly come to the windows, through which the shockingly faraway streets below gave a pleasing shock.

More here.

And you can read other reflections on 9/11 from the fifth anniversary special that 3QD did on the subject here.

And a remembrance of my friend Ehtesham U. Raja, who was in the restaurant on the 107th floor of the World Trade Center exactly ten years ago this morning, and who never made it out, is here.

Saturday, September 10, 2011

Re-Viewing 9/11’s Suppressed Images

IMAGE 1 Lauren Walsh in Nomadikon:

On this occasion of the ten-year anniversary of September 11th, we are, instead of remembering the events of that fateful day, concealing them under a mountain of American mythology.

The New York Philharmonic announced in June that it will hold a memorial concert to mark the anniversary. A result of this, said Zarin Mehta, the orchestra’s president, is that the free summer concerts, held in city parks across the five boroughs for the past 45 years, must be canceled. This unfortunate undoing of a tradition of collective cultural appreciation will make way for a commemorative performance of Mahler’s 2nd Symphony, the “Resurrection.”

The New York Times noted that this is “[o]ne of the first major 9/11 cultural remembrances announced so far.” Not only will many others follow, but they will be exceedingly similar in tone. They will acknowledge loss, but primarily they will celebrate resurrections. They will foreground the heroes. They will mark our resiliency, as a city and a nation. They will continue to construct a triumphal narrative of 9/11 that began shortly after 8:46 a.m. nearly ten years ago.

If the recent past is any predictor, these cultural remembrances will also carry on the practice of ignoring some of the gruesome details of that date, especially the manner in which an entire category of victims perished. These victims constitute approximately 7% of those who died in New York City—they are the men and women who fell and jumped to their deaths from the North and South Towers of the World Trade Center.

The Forgotten 7%

In the United States the photos of victims falling and jumping from the World Trade Center towers generally ran in the newspapers for one single day—September 12, 2001—and then never again. Those photos were deemed too painful, too much a violation of the dying moments of the victims depicted.