After 40 years of planning, fundraising, and construction, architect Louis Kahn’s last great commission, Franklin D. Roosevelt Four Freedoms Park, is finally accessible to visitors of New York’s Roosevelt Island. The park, which officially opens this week, is dedicated to Roosevelt’s 1941 inaugural speech on the four universal freedoms—of speech and worship, from fear and want. It would be easy to take the opportunity to bemoan a 40-year lag for the project to be completed, like so many important works in New York City. But the truth is that the timing doesn’t matter. It proves that Kahn’s work can stand on its own, outside of time, eternal and significant. It’s difficult to imagine an architect in our time designing such a simple and reverent piece of architecture. Born Itzel-Leib Schmuilowsky into a Jewish family in Kingisepp, Saaremaa, Estonia, on Feb. 20, 1904, Kahn later emigrated to Philadelphia with his parents at the age of 2. After he graduated from the University of Pennsylvania, his early professional career involved collaborations with several architects, including George Howe for the Philadelphia Housing Authority.

more from Michael Tower at Tablet here.

From The Daily Beast:

I became acquainted with Norman Mailer in the last 10 or 15 years of his life, at a time when he was, shall we say, mellower than he’d been. By this time he’d been married six times and was at this point married to Norris Church—as you all know Norris was one of the most beautiful women … And her physical beauty was matched by an inner, spiritual beauty—she was really quite extraordinary. I knew them, if not well, as a couple. The first time I’d met Norman was at an event at Lincoln Center—I think it was a fundraiser for a literacy organization. Norman was the MC. And I was one of a number of writers who were giving readings. When I came out on stage, Norman was gracious and shook my hand and introduced me by saying, “Joyce Carol Oates has written this remarkable book On Boxing.” He let that sink in to the audience, then added, “It’s so good I’d almost thought that I had written it myself.” And there were waves of good-natured laughter from the audience and Norman seemed just slightly puzzled, like—Why is that funny? Norman had meant his remark as the highest praise. In speaking of Norman Mailer we’re speaking of the male ego raised to the very highest, without which we wouldn’t have civilization, I’m sure.

I have a second Norman Mailer story which made an enormous impression on me when I was a younger writer. Mailer had had an extraordinary success, as you all know, with his first novel The Naked and the Dead, which was published in 1948. Like his distinguished predecessor Lord Byron, he woke up and discovered that he was famous … When you achieve such fame at a young age, your life is irrevocably changed. So it was. Norman became famous at 26—but he didn’t understand that fame brings with it infamy—in his case, The Naked and the Dead was considered pornography in some quarters. It rose to the top of bestseller lists in the United States and in the U.K. and remained there for 62 weeks. Then Norman said—(I’m not sure if I am quoting him accurately—Norman had a way of speaking about himself in the third person, which women don’t do; you know there’s something strange when you hear someone speaking of himself as he—so I probably can’t precisely mimic this)—but Norman said of the experience, “Part of Mailer thought he was the greatest writer since Tolstoy, but another part of him thought that he was an imposter—he didn’t know how to write at all.”

More here.

From Smithsonian:

Beautiful people are indeed happier, a new study says, but not always for the same reasons. For handsome men, the extra kicks are more likely to come from economic benefits, like increased wages, while women are more apt to find joy just looking in the mirror. “Women feel that beauty is inherently important,” says Daniel Hamermesh, a University of Texas at Austin labor economist and the study’s lead author. “They just feel bad if they’re ugly.”

Hamermesh is the acknowledged father of pulchronomics, or the economic study of beauty. It can be a perilous undertaking. He once enraged an audience of young Mormon women, many of whom aspired to stay home with future children, by explaining that homemakers tend to be homelier than their working-girl peers. (Since beautiful women tend to be paid more, they have more incentive to stay in the work force, he says.) “I see no reason to mince words,” says the 69-year-old, who rates himself a solid 3 on the 1-to-5 looks scale that he most often uses in his research. The pursuit of good looks drives several mammoth industries—in 2010, Americans spent $845 million on face-lifts alone—but few economists focused on beauty’s financial power until the mid-1990s, when Hamermesh and his colleague, Jeff Biddle of Michigan State University, became the first scholars to track the effect of appearance on earnings potential for a large sample of adults. Like many other desirable commodities, “beauty is scarce,” Hamermesh says, “and that scarcity commands a price.”

More here.

Gideon Levy in Haaretz:

Most of the Jewish public in Israel supports the establishment of an apartheid regime in Israel if it formally annexes the West Bank.

A majority also explicitly favors discrimination against the state's Arab citizens, a survey shows.

The survey, conducted by Dialog on the eve of Rosh Hashanah, exposes anti-Arab, ultra-nationalist views espoused by a majority of Israeli Jews. The survey was commissioned by the Yisraela Goldblum Fund and is based on a sample of 503 interviewees.

The questions were written by a group of academia-based peace and civil rights activists. Dialog is headed by Tel Aviv University Prof. Camil Fuchs.

The majority of the Jewish public, 59 percent, wants preference for Jews over Arabs in admission to jobs in government ministries. Almost half the Jews, 49 percent, want the state to treat Jewish citizens better than Arab ones; 42 percent don't want to live in the same building with Arabs and 42 percent don't want their children in the same class with Arab children.

A third of the Jewish public wants a law barring Israeli Arabs from voting for the Knesset and a large majority of 69 percent objects to giving 2.5 million Palestinians the right to vote if Israel annexes the West Bank.

More here.

A Passionate Shepherd to his Love

Much of today’s contemporary poets focus on the minutiae of mundane life, which still acts as a needed corrective to the often highfalutin conceptual, or melodramatic poetry of yore. However, as often happens when a culture reacts to an overbearing style, it attempts to negate it completely. Consequently, we go overboard in our zealousness so that we dismiss even the more redemptive parts of a previous style. Think of Walt Whitman; if someone attempted to write his poetry today, even anything close to his confident, prophetic, spiritual and nature obsessed poetry we would think of them as naive, childish, arrogant and perhaps, slightly insane. I miss this though. I want a poet unafraid to shed their cynicism, to let go of our collective fear appearing stupid, or incorrect, to explore realms that we cannot see, or feel, or quantify besides our obsession with love and self-awareness. Merwin’s translations and choices speak to a poet acutely attuned to these less prominent voices in today’s culture. A poet who collects the desiccated bones of discarded themes and forms and reinvigorates them for the contemporary mind.

more from Joe Winkler at The Rumpus here.

In 1453, when the Ottoman Empire captured Constantinople, Sultan Mehmed II ordered some changes to the city’s eastern Orthodox cathedral, the Hagia Sophia: the altar was swapped out for a minbar, the platform from which the imam addresses the congregation; and four slender minarets were added, among other things. For nearly 500 years the Hagia Sophia was a mosque, becoming, in 1931, a secular museum that enchantingly reveals layers of religious history, art, and architecture. Today the purple porphyry marble from Egypt glows richly; the Byzantine golden dome displays Islamic geometric adornments; and mosaics of the Virgin Mary sparkle up high. To better show off its wonders, the museum’s upper gallery hosts a permanent exhibition of images by Turkish architectural photographer Ahmet Ertug. In these carefully lit photos, the tiny tiles of the Virgin’s face and robes can be easily discerned. A museum within the museum.

more from Jennifer Acker at The Common here.

Amid chaos and uncertainty, the Islamists alone offer a familiar, authentic vision for the future. They might fail or falter, but who will pick up the mantle? Liberal forces have a weak lineage, slim popular support, and hardly any organizational weight. Remnants of the old regime are familiar with the ways of power yet they seem drained and exhausted. If instability spreads, if economic distress deepens, they could benefit from a wave of nostalgia. But they face long odds, bereft of an argument other than that things used to be bad, but now are worse. That leaves an assortment of nationalists, anti-imperialists, old-fashioned leftists, and Nasserites. Theirs was the sole legitimate ideology in the Arab world, invoked by those who fought colonialism and by those who replaced the colonial powers. Similar ideas have been invoked too, unwittingly but unmistakably, by the demonstrators and protesters of these past months who spoke of dignity, independence, and social justice, and thus borrowed from the same ideological lexicon as those they eventually ousted.

more from Hussein Agha and Robert Malley at the LRB here.

Natalie Angier in The New York Times:

For the French Fauvist painter and color gourmand Raoul Dufy, blue was the only color with enough strength of character to remain blue “in all its tones.” Darkened red looks brown and whitened red turns pink, Dufy said, while yellow blackens with shading and fades away in the light. But blue can be brightened or dimmed, the artist said, and “it will always stay blue.” Scientists, too, have lately been bullish on blue, captivated by its optical purity, complexity and metaphorical fluency. They’re exploring the physics and chemistry of blueness in nature, the evolution of blue ornaments and blue come-ons, and the sheer brazenness of being blue when most earthly life forms opt for earthy raiments of beige, ruddy or taupe.

One research team recently reported the structural analysis of a small, dazzlingly blue fruit from the African Pollia condensata plant that may well be the brightest terrestrial object in nature. Another group working in the central Congo basin announced the discovery of a new species of monkey, a rare event in mammalogy. Rarer still is the noteworthiest trait of the monkey, called the lesula: a patch of brilliant blue skin on the male’s buttocks and scrotal area that stands out from the surrounding fur like neon underpants. Still other researchers are tracing the history of blue pigments in human culture, and the role those pigments have played in shaping our notions of virtue, authority, divinity and social class. “Blue pigments played an outstanding role in human development,” said Heinz Berke, an emeritus professor of chemistry at the University of Zurich. For some cultures, he said, they were as valuable as gold.

More here.

Roger Forsgren in The New Atlantis:

For the commission to do a great building, I would have sold my soul like Faust. Now I had found my Mephistopheles. He seemed no less engaging than Goethe’s.

Someone designed the furnaces of the Nazi death camps. Someone measured the size and weight of a human corpse to determine how many could be stacked and efficiently incinerated within a crematorium. Someone sketched out on a drafting table the decontamination showers, complete with the fake hot-water spigots used to lull and deceive doomed prisoners. Someone, very well educated, designed the rooftop openings and considered their optimum placement for the cyanide pellets to be dropped among the naked, helpless men, women, and children below. This person was an engineer, an architect, or a technician. This person went home at night, perhaps laughed and played with his children, went to church on Sunday, and kissed his wife goodbye each morning.

The technical professions occupy a unique place in modern society. Engineers and architects possess skills most others lack — skills that allow them to transform dreams of design into reality. Engineers can convert a dry, infertile valley into farmland by constructing a dam to provide irrigation; they have made man fly; and architects have constructed buildings that reach thousands of feet into the sky. But these same technical gifts alone, in the absence of a sense of morality and a capacity for critical thought and judgment, can also make reality of nightmares. Ferdinand Porsche, the engineer who designed the Volkswagen — an automobile that revolutionized personal travel for the common man — also designed a terrifying battle tank that helped kill millions of Russians on the Eastern Front. Wernher von Braun, who would later design the Saturn V rocket that brought American astronauts to the Moon, designed the V-2 rockets with which the Nazis terrorized Antwerp and London in the waning months of the Second World War.

Few men better exemplify this danger than Albert Speer, Adolf Hitler’s chief architect.

Ben Ambridge at the blog of the Welcome Trust:

Previously it was thought that the magical ability which non-human species lack is the understanding that words can be put together in different orders to express different meanings. There’s a saying in journalism: Dog Bites Man isn’t news, but Man Bites Dog is. It makes sense only because we understand that the order of the words tells us who’s doing the biting and who’s getting bitten.

However, a few species have actually passed this test. On the comprehension front, we have Phoenix and Akeakamai, two dolphins studied at the University of Hawaii, who were taught a language in which the ‘words’ were different whistle sounds played by the trainer (and chosen to approximate dolphins’ own calls). The dolphins understood that, for example, “put the pipe on the hoop” and “put the hoop on the pipe” meant different things and were able to respond accordingly, even when the exact sentence hadn’t been presented before. Some apes, such as Kanzi, a bonobo raised in Atlanta, have passed a similar test although debate continues as to whether or not they can combine words – in this case hand signs – in their own communication (watch the 2011 film Project Nim to see this controversy played out).

The finding that some species do seem to appreciate the powerful combinatorial properties of language serves only to deepen the mystery. If these animals are so smart, why aren’t they explaining what it’s like to be a chimpanzee, or at least politely asking to be let out of the cage? Tomasello’s answer is that what they just don’t seem to get is that language is fundamentally cooperative, almost altruistic, in nature. You understand that, if I say something to you (“Look, there’s your boss”), I’m doing so because I believe you will find it useful or interesting. Tomasello’s big idea is that this idea of doing something for the benefit of someone else is completely alien to other species.

More here.

Freeman Dyson in the New York Review of Books:

Jim Holt’s Why Does the World Exist?: An Existential Detective Story is a portrait gallery of leading modern philosophers. He visited each of them in turn, warning them in advance that he was coming to discuss with them a single question: “Why is there something rather than nothing?” He reports their reactions to this question, and embellishes their words with descriptions of their habits and personalities. Their answers give us vivid glimpses of the speakers but do not solve the riddle of existence.

The philosophers are more interesting than the philosophy. Most of them are eccentric characters who have risen to the top of their profession. They think their deep thoughts in places of unusual beauty such as Paris and Oxford. They are heirs to an ancient tradition of academic hierarchy, in which disciples sat at the feet of sages, and sages enlightened disciples with Delphic utterances. The universities of Paris and Oxford have maintained this tradition for eight hundred years. The great world religions have maintained it even longer. Universities and religions are the most durable of human institutions.

According to Holt, the two most influential philosophers of the twentieth century were Martin Heidegger and Ludwig Wittgenstein, Heidegger supreme in continental Europe, Wittgenstein in the English-speaking world.

More here.

Fiona Banner. Almost Fluorescent Nude. 2007

India Ink on wall.

More here and here.

J. Hoberman in the New York Review of Books:

“Every photograph is a fake from start to finish,” the photographer Edward Steichen asserted in the first issue of Camera Work in 1903. In what amounts to a backhanded defense of photography as art, Steichen explained that “a purely impersonal, unmanipulated photograph” was “practically impossible.” A year later, he would print The Pond-Moonrise—a sylvan pond contemplated through a heavy curtain of atmosphere, realized through layers of pigment, the application of a blue wash, and an enhanced (or introduced) slice of lunar radiance.

Is photography a way of documenting the world that has an inherent “truth-claim” on the real? Or is it, as Steichen suggested, essentially graphic, a technique for creating a certain kind of image? “Faking It: Manipulated Photography Before Photoshop,” an exhibition now up at the Metropolitan Museum of Art (later traveling to the National Gallery and Houston’s Museum of Fine Art), makes a vigorous case for understanding the medium as Steichen did. The argument is amplified in the accompanying catalogue written by curator Mia Fineman, who, in effect, proposes a new truth-claim of her own: “Photography’s veracity has less to do with essential qualities of the medium than with what people think and say about it.”

According to Fineman, photography has been artificially enhanced almost from its advent in 1839. “Especially in the early days of the medium, producing a realistic-looking photograph often required a healthy dose of artful trickery,” she writes. Moreover, the familiar insistence on photographic objectivity is itself something that derives from the early twentieth-century emergence of photojournalism and social documentary—and also, we might add, of motion pictures. In that sense, photography is pre-modern as well as postmodern.

More here.

Joe Queenan in the Wall Street Journal:

I started borrowing books from a roving Quaker City bookmobile when I was 7 years old. Things quickly got out of hand. Before I knew it I was borrowing every book about the Romans, every book about the Apaches, every book about the spindly third-string quarterback who comes off the bench in the fourth quarter to bail out his team. I had no way of knowing it at the time, but what started out as a harmless juvenile pastime soon turned into a lifelong personality disorder.

Fifty-five years later, with at least 6,128 books under my belt, I still organize my daily life—such as it is—around reading. As a result, decades go by without my windows getting washed.

My reading habits sometimes get a bit loopy. I often read dozens of books simultaneously. I start a book in 1978 and finish it 34 years later, without enjoying a single minute of the enterprise. I absolutely refuse to read books that critics describe as “luminous” or “incandescent.” I never read books in which the hero went to private school or roots for the New York Yankees. I once spent a year reading nothing but short books. I spent another year vowing to read nothing but books I picked off the library shelves with my eyes closed. The results were not pretty.

More here. [Thanks to Fawzia Naqvi.]

Don Lincoln in Scientific American:

The Standard Model is one of the most strikingly successful theories ever devised. In essence, it postulates that two classes of indivisible matter particles exist: quarks and leptons. Quarks of various kinds compose protons and neutrons, and the most familiar lepton is the electron. The right mix of quarks and leptons can make up any atom and, by extension, any of the different types of matter in the universe. These constituents of matter are bound together by four forces—two familiar ones, gravity and electromagnetism, and the less familiar strong and weak nuclear forces. The exchange of one or more particles known as bosons mediates the latter three forces, but all attempts to treat gravity in the microrealm have failed.

The Standard Model leaves other questions unanswered as well, such as: Why do we have four forces and not some other number? And why are there two types of fundamental particles rather than just a single one that handles everything?

These are intriguing problems. Nevertheless, for a long time now a different puzzle has captured my attention and that of many other physicists. The Standard Model views quarks and leptons as indivisible. Astoundingly, though, various clues imply that they are instead built of still smaller components.

More here.

From the Salt Lake Tribune:

To claim, as Romney does, that he would offset his tax and spending cuts (except for billions more for the military) by doing away with tax deductions and exemptions is utterly meaningless without identifying which and how many would get the ax. Absent those specifics, his promise of a balanced budget simply does not pencil out.

If this portrait of a Romney willing to say anything to get elected seems harsh, we need only revisit his branding of 47 percent of Americans as freeloaders who pay no taxes, yet feel victimized and entitled to government assistance. His job, he told a group of wealthy donors, “is not to worry about those people. I’ll never convince them they should take personal responsibility and care for their lives.”

Where, we ask, is the pragmatic, inclusive Romney, the Massachusetts governor who left the state with a model health care plan in place, the Romney who led Utah to Olympic glory? That Romney skedaddled and is nowhere to be found.

And what of the president Romney would replace? For four years, President Barack Obama has attempted, with varying degrees of success, to pull the nation out of its worst financial meltdown since the Great Depression, a deepening crisis he inherited the day he took office.

In the first months of his presidency, Obama acted decisively to stimulate the economy. His leadership was essential to passage of the badly needed American Recovery and Reinvestment Act. Though Republicans criticize the stimulus for failing to create jobs, it clearly helped stop the hemorrhaging of public sector jobs. The Utah Legislature used hundreds of millions in stimulus funds to plug holes in the state’s budget.

More here.