Alan Levinovitz in Wired:
Jim and Louise Laidler lost their faith on a trip to Disneyland in 2002, while having breakfast in Goofy’s Kitchen.
The Laidlers are doctors, and their sons, Ben and David, had been diagnosed with autism. For several years, on the advice of doctors and parents, the Laidlers treated their children with a wide range of alternative medicine techniques designed to stem or even reverse autistic symptoms. They gave their boys regular supplements of vitamin B12, magnesium, and dimethylglycine. They kept David’s diet free of gluten and casein, heeding the advice of experts who warned that even the smallest bit of gluten would cause severe regression. They administered intravenous infusions of secretin, said to have astonishing therapeutic effects for a high percentage of autistic children.
Using substances known as chelating agents, the Laidlers also worked to rid Ben and David of heavy metals thought to be accumulated through vaccines and environmental pollutants. With a PhD in biology as well as his MD, Jim Laidler had become an expert on chelation, speaking nationally and internationally about it at conferences dedicated to autism and alternative approaches. But by the time the family took a trip to Disneyland, Jim was starting to doubt the attitude fostered at conferences like Defeat Autism Now!, where he first learned about chelation. He cringed when he heard of parents mortgaging their homes to pay for wildly expensive and unproven treatments. Alarms went off when parents and doctors would advocate dangerous protocols—hyper-dosing with vitamin A, using extreme forms of chelation. When he spoke out against them, a prominent conference organizer took him aside and warned him never to criticize anyone’s approach, no matter how crazy or dangerous it seemed.
More here.
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This book review is a Trojan horse. Ostensibly it concerns a collection of letters titled “Love, Joe,” written by the downtown
JULIEN CROCKETT: You dedicate Playing with Reality to the next generation, writing, “If play is the engine of creation, I cannot wait to see what new worlds you build.” A recurring theme in your book is the primacy of play and games to what it means to be human—that playing games is universal, an instinct. What makes games and play so important to understanding ourselves?
I’m at DealBook Summit in NYC today and I just heard Sam Altman
Cass Sunstein: Well, I think that one mistake is that people think that universities are covered by the same principles, regardless of whether they’re public or private. And as a legal matter, public universities are governed by the First Amendment and private universities just aren’t. There’s also a lot of talk about incitement without a lot of clarity about what that particularly entails. So if I say something like, “If you don’t buy my book there’s going to be a revolution,” that’s kind of hopelessly useless talk on the part of an author and that would not be regulable as incitement.
Nature’s survey — which took place before the US election in November — together with more than 20 interviews, revealed where some of the biggest obstacles to providing science advice lie. Eighty per cent of respondents thought policymakers lack sufficient understanding of science — but 73% said that researchers don’t understand how policy works. “It’s a constant tension between the scientifically illiterate and the politically clueless,” says Paul Dufour, a policy specialist at the University of Ottawa in Canada.
To wake up one morning
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Philosophers tend to tolerate a high degree of personal strangeness in one another. More specifically, they tend not to worry – at least explicitly or on the record – about whether the weird philosophical beliefs and the weird non-philosophical actions of a colleague might have a common source. The methodological norm rather is that ideas must stand or fall on their intrinsic merits; apart from anything else, this is probably good politics. Making the obvious psychological peculiarities of an author too operative a consideration within academic life might risk implicating an impractically large number of people. (And in that case, one probably wouldn’t trust most of them to apply the relevant criteria accurately anyway.) But this does make philosophy different from other areas of life, where we readily make informative connections, in both directions, between the strangeness of the person and the strangeness of his beliefs, often with a view to discrediting one or the other.
Philosopher Peter Godfrey-Smith has devoted his career to examining how animal minds evolved. He blends formidable analytical skills with a deep curiosity about the natural world, mostly experienced at first hand in his native Australia. While writing his latest book, Living on Earth, he spent many hours scrutinizing noisy parrots and cockatoos in his back garden, weeks observing gobies building underwater towers made of shells and seaweed and years closely watching
The political spasm that gripped South Korea last night has been widely seen as a portent of doom, but it need not be. Taking a page from
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AI has become uncannily good at aping human conversational capabilities. New research suggests its powers of mimicry go a lot further, making it possible to replicate specific people’s personalities. Humans are complicated. Our beliefs, character traits, and the way we approach decisions are products of both nature and nurture, built up over decades and shaped by our distinctive life experiences.