Morgan Meis in Image:

A little old man came out of a fabric store and lit a stick of incense. He had a pronounced lower lip, which dangled more than a foot from the bottom of his face. He shook and brandished his wondrous lip and the young men around him trembled and approached. He held his left hand low and made a gesture with his palm toward the ground and shook his lip once more. The young men scattered back into the store. Then he spoke some kind of offering, a prayer to the sky above. Then he blew his nose and went back inside.

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The one dog was chasing the other dog. Both dogs were a mangy wreck, ribs visible beneath taut skin, yellow eyes. But the one dog was chasing the other dog … then he stopped … and the other dog looked back at him with suddenly sad eyes like, “hey, why’d you stop, man? … that was incredible … that was the best thing we’ve done in years … that was a dream.”

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He was crossing the street, expertly dodging a series of crazed Tuk Tuk drivers and just missing a large, dusty bus. His sweater was amazing, bold horizontal lines of green and orange. He was not wearing any pants, but his sweater was fucking amazing.

More here.

Robert Sapolsky in Foreign Affairs:

He never stood a chance. His first mistake was looking for food alone; perhaps things would have turned out differently if he’d been with someone else. The second, bigger mistake was wandering too far up the valley into a dangerous wooded area. This was where he risked running into the Others, the ones from the ridge above the valley. At first, there were two of them, and he tried to fight, but another four crept up behind him and he was surrounded. They left him there to bleed to death and later returned to mutilate his body. Eventually, nearly 20 such killings took place, until there was no one left, and the Others took over the whole valley.

The protagonists in this tale of blood and conquest, first told by the primatologist John Mitani, are not people; they are chimpanzees in a national park in Uganda. Over the course of a decade, the male chimps in one group systematically killed every neighboring male, kidnapped the surviving females, and expanded their territory. Similar attacks occur in chimp populations elsewhere; a 2014 studyfound that chimps are about 30 times as likely to kill a chimp from a neighboring group as to kill one of their own. On average, eight males gang up on the victim.

If such is the violent reality of life as an ape, is it at all surprising that humans, who share more than 98 percent of their DNA with chimps, also divide the world into “us” and “them” and go to war over these categories?

More here.

Chris Highland in Rational Doubt:

So, I ask fellow non-supernaturalists, will the irascible attacks and mean-spirited memes “preach” to anyone but those caught in the echo chamber or the bubble of unbelief? Seriously, who are people talking to, if anyone other than the online “atheist crowd”? Who’s even hearing MY voice right now? A select group of Patheists (Patheos readers)?

In my view, few religious people are listening. Why should they? Those who listen at all either take the “bait to debate” or assume all atheists are SOB’s. So, I ask again, what’s the point?

When I left my ordination I stated to my congregated clergy colleagues (mostly shocked or yawning) that the Church was exhibiting a kind of mental illness, speaking only with itself. Is this true for many non-believers as well? If so, intervention is called for, don’t you think?

More here.

Burhan Wazir in The Guardian:

No other item of religious clothing has ignited passions and prejudice among politicians and media commentators as much as the burqa, worn by a minority of Muslim women. In 2006, then leader of the House of Commons Jack Straw wrote of his “concerns” after a meeting with a veiled Muslim woman in his Blackburn constituency – he later apologised. Tony Blair, who was then prime minister, said the wearing of veils was a “mark of separation”. More than a decade later, Boris Johnson wrote that women who wear veils “look like letterboxes”.

The paranoia over Islamic clothing has become a political opportunity to codify laws against European Muslims. Legislation prohibiting or limiting face veiling now exists in Belgium, Bulgaria, Austria, France and Germany. Last year, politicians in Denmark cited local values when they passed a lawbanning the wearing of face veils in public. The law, punishable by a fine, affects only an estimated 200 Muslim women. In this engrossing collection of essays by mostly young British Muslim women, contributors come from all areas of life – law, journalism, human rights, academia, fashion, gay rights and activism. Writers include the public speaker and author Mona Eltahawy, Guardian journalist Coco Khan, the beauty and wellness social media influencer Amena Khan and Malia Bouattia, a former president of the National Union of Students.

More here.

The History of Everything

First light and first pee arrive together. Lingering
last dream. Find paper. Find pen. Drat. Find one
that writes. Hesiod said first there was Chaos.
Well, at least that’s something. We say, first
there was not even nothing. Then the Big Bang.

Well, Not with a Bang. There was
not even nothing before there was
everything. whateverwillbe arrived
all at once in a great chord, all the notes,
and all the almost-notes between.

our new sun shone out of itself in all
directions its light set forth bravely
into immense darkness our earth
caught such a small part – yet
it is the manna on which we live

Space-time curves. Beyond, nothing,
or maybe the not-nothing. How far’s
the edge? Far enough. How far’s the edge
of your edge? Far enough? What’s there?
a desolation? a forest? the sea? a heaven?

language is
the straw we use
to make bricks
out of the clay
of the world

Rain steady on the roof.  Far shore lost.  Sea quiet,
gray, introspective – like me, I think, entering
from stage left. This is what we’ve made language for,
to enter the world’s drama as player, not just reflex
towards food or away from the saber-tooth.

by Nils Peterson
from All the Marvelous Stuff
—a new book, available soon

John Horgan in Scientific American:

In 1972 Thomas Kuhn hurled an ashtray at Errol Morris. Already renowned for The Structure of Scientific Revolutions, published a decade earlier, Kuhn was at the Institute for Advanced Study in Princeton, and Morris was his graduate student in history and philosophy of science. During a meeting in Kuhn’s office, Morris questioned Kuhn’s views on paradigms, the webs of conscious and unconscious assumptions that underpin, say, Aristotle’s, Newton’s or Einstein’s physics. You cannot say one paradigm is truer than another, according to Kuhn, because there is no objective standard by which to judge them. Paradigms are incomparable, or “incommensurable.” If that were true, Morris asked, wouldn’t history of science be impossible? Wouldn’t the past be inaccessible–except, Morris added, for “someone who imagines himself to be God?” Kuhn realized his student had just insulted him. He muttered, “He’s trying to kill me. He’s trying to kill me.” Then he threw the ashtray at Morris and threw him out of the program.

Morris went on to become an acclaimed maker of documentaries. He won an Academy Award for The Fog of War, his portrait of “war criminal”—Morris’s term—Robert McNamara. His documentary The Thin Blue Line helped overturn the conviction of a man on death row for murder. Morris never forgave Kuhn, who was, in Morris’s eyes, a bad person and bad philosopher. In his book The Ashtray (Or the Man Who Denied Reality), Morris attacks the cult—my term, but I suspect Morris would approve, since it describes a group bound by irrational allegiance to a domineering leader–of Kuhn. “Many may see this book as a vendetta,” Morris writes. “Indeed it is.” Morris blames Kuhn for undermining the notion that there is a real world out there, which we can, with some effort, come to know. Morris wants to rebut this skeptical assertion, which he believes has insidious effects. The denial of objective truth enables totalitarianism and genocide and “ultimately, perhaps irrevocably, undermines civilization.”

More here.

Robert Pinsky in the New York Times:

Lawrence Ferlinghetti celebrates his 100th birthday on March 24 with the publication of “Little Boy,” his life story told in flashes and arias. No one’s biography has more completely or ardently embodied the visions and contradictions, the achievements and calamities, the social mobility and social animosities, of that life span.

Poet, retail entrepreneur, social critic, publisher, combat veteran, pacifist, poor boy, privileged boy, outspoken socialist and successful capitalist, with roots in the East Coast and the West Coast (as well as Paris), Ferlinghetti has not just survived for a century: He epitomizes the American culture of that century.

Specifically, he has been a unique protagonist in a national drama: the American struggle to imagine a democratic culture. How does the ideal of social mobility affect notions of high and low, Europe and the New World, tradition and progress?

More here.

Sean Carroll in Preposterous Universe:

Consciousness has many aspects, from experience to wakefulness to self-awareness. One aspect is imagination: our minds can conjure up multiple hypothetical futures to help us decide which choices we should make. Where did that ability come from? Today’s guest, Malcolm MacIver, pinpoints an important transition in the evolution of consciousness to when fish first climbed on to land, and could suddenly see much farther, which in turn made it advantageous to plan further in advance. If this idea is true, it might help us understand some of the abilities and limitations of our cognitive capacities, with potentially important ramifications for our future as a species.

More here.

Matt Taibbi in his book Hate, Inc.:

Over the weekend, the Times tried to soften the emotional blow for the millions of Americans trained in these years to place hopes for the overturn of the Trump presidency in Mueller. As with most press coverage, there was little pretense that the Mueller probe was supposed to be a neutral fact-finding mission, as apposed to religious allegory, with Mueller cast as the hero sent to slay the monster.

The Special Prosecutor literally became a religious figure during the last few years, with votive candles sold in his image and Saturday Night Live cast members singing “All I Want for Christmas is You” to him featuring the rhymey line: “Mueller please come through, because the only option is a coup.”

The Times story today tried to preserve Santa Mueller’s reputation, noting Trump’s Attorney General William Barr’s reaction was an “endorsement” of the fineness of Mueller’s work:

In an apparent endorsement of an investigation that Mr. Trump has relentlessly attacked as a “witch hunt,” Mr. Barr said Justice Department officials never had to intervene to keep Mr. Mueller from taking an inappropriate or unwarranted step.

Mueller, in other words, never stepped out of the bounds of his job description. But could the same be said for the news media?

More here.

Margaret Leslie Davis at Literary Hub:

A wooden box containing one of the most valuable books in the world arrives in Los Angeles on October 14, 1950, with little more fanfare—or security—than a Sears catalog. Code-named “the commode,” it was flown from London via regular parcel post, and while it is being delivered locally by Tice and Lynch, a high-end customs broker and shipping company, its agents have no idea what they are carrying and take no special precautions.

The widow of one of the wealthiest men in America, Estelle Betzold Doheny is among a handful of women who collect rare books, and she has amassed one of the most spectacular libraries in the West. Acquisition of the Gutenberg Bible, universally acknowledged as the most important of all printed books, will push her into the ranks of the greatest book collectors of the era. Its arrival is the culmination of a 40-year hunt, and she treasures the moment as much as the treasure.

Estelle’s pursuit of a Gutenberg began in 1911, when she was a wasp-waisted, dark-haired beauty, half of a firebrand couple reshaping the American West with a fortune built from oil.

more here.

Sophie Pinkham at the NYRB:

One of the most alarming—though also eerily beautiful—aspects of Brown’s book is her description of the way radioactive material moves through organisms, ecosystems, and human society. Of the infamous May Day parade held in Kiev just after the explosion, Brown writes:

The newsreels of the May holiday did not record the actions of two and a half million lungs, inhaling and exhaling, working like a giant organic filter. Half of the radioactive substances Kyivans inhaled their bodies retained. Plants and trees in the lovely, tree-lined city scrubbed the air of ionizing radiation. When the leaves fell later that autumn, they needed to be treated as radioactive waste.

Radioactive fallout was distributed far beyond the Exclusion Zone, which was, after all, just a circle on a map. Clouds absorbed radiation and then moved with the wind. Red Army pilots were dispatched to seed clouds with silver iodide so that radioactive rain would fall over provincial Belarus rather than urban Russia. Belarusian villagers fell ill, as did the pilots.

more here.

Amanda Petrusich at The New Yorker:

There are a handful of niche artists whom I love to play for friends who have never heard them before. Music critics are infamous for these sorts of overbearing displays—smugly dropping a needle to a record and then staring, expectantly. It’s awful! Yet the first time that a person hears the singer Scott Walker—who died on Friday, in London, at the age of seventy-six—a palpable transformation occurs, and it’s extraordinary to witness. At first, Walker’s music seems recognizable enough: a man singing, expertly and beautifully, over sumptuous orchestration. Maybe you notice something about his breath, or the delicacy and precision of his phrasing. Perhaps you declare it “artful” or “luxurious.” Then, the mood grows subtly stranger until whatever room you’re sitting in begins to go blurry and soft, and it’s suddenly impossible to tell which end is up, or whether you’re dying or maybe being reborn. That was Walker’s particular genius—he made music feel new and destabilizing, no matter how cynical or jaded the listener.

more here.

Carl Zimmer in The New York Times:

As a child growing up in the Netherlands, Hanna ten Brink spent many days lingering by a pond in her family’s garden, fascinated by metamorphosis. Tadpoles hatched from eggs in the pond and swam about, sucking tiny particles of food into their mouths. After a few weeks, the tadpoles lost their tails, sprouted legs and hopped onto land, where they could catch insects with their new tongues. Eventually Dr. ten Brink became an evolutionary biologist. Now science has brought her back to that childhood fascination. Eighty percent of all animal species experience metamorphosis — from frogs to flatfish to butterflies to jellyfish. Scientists are deeply puzzled as to how it became so common.

What evolutionary path could lead to a caterpillar — an admirably adapted leaf-eating machine — to tear down its body and rebuild it as a butterfly? In the May issue of American Naturalist, Dr. ten Brink, now a postdoctoral researcher at the University of Zurich, and her colleagues lay out a road map for the evolution of metamorphosis. It has appeared, they argue, as a way for a species to eat more food. The path to that feast is hard to travel, and metamorphosis has only arisen a few times in history. But once it does, the scientists also find, it rarely disappears.

More here.

Emily Underwood in Science:

One of the thorniest debates in neuroscience is whether people can make new neurons after their brains stop developing in adolescence—a process known as neurogenesis. Now, a new study finds that even people long past middle age can make fresh brain cells, and that past studies that failed to spot these newcomers may have used flawed methods. The work “provides clear, definitive evidence that neurogenesis persists throughout life,” says Paul Frankland, a neuroscientist at the Hospital for Sick Children in Toronto, Canada. “For me, this puts the issue to bed.” Researchers have long hoped that neurogenesis could help treat brain disorders like depression and Alzheimer’s disease. But last year, a study in Nature reported that the process peters out by adolescence, contradicting previous work that had found newborn neurons in older people using a variety of methods. The finding was deflating for neuroscientists like Frankland, who studies adult neurogenesis in the rodent hippocampus, a brain region involved in learning and memory. It “raised questions about the relevance of our work,” he says.

But there may have been problems with some of this earlier research. Last year’s Nature study, for example, looked for new neurons in 59 samples of human brain tissue, some of which came from brain banks where samples are often immersed in the fixative paraformaldehyde for months or even years. Over time, paraformaldehyde forms bonds between the components that make up neurons, turning the cells into a gel, says neuroscientist María Llorens-Martín of the Severo Ochoa Molecular Biology Center in Madrid. This makes it difficult for fluorescent antibodies to bind to the doublecortin (DCX) protein, which many scientists consider the “gold standard” marker of immature neurons, she says. The number of cells that test positive for DCX in brain tissue declines sharply after just 48 hours in a paraformaldehyde bath, Llorens-Martín and her colleagues report today in Nature Medicine. After 6 months, detecting new neurons “is almost impossible,” she says. When the researchers used a shorter fixation time—24 hours—to preserve donated brain tissue from 13 deceased adults, ranging in age from 43 to 87, they found tens of thousands of DCX-positive cells in the dentate gyrus, a curled sliver of tissue within the hippocampus that encodes memories of events. Under a microscope, the neurons had hallmarks of youth, Llorens-Martín says: smooth and plump, with simple, undeveloped branches.

More here.

Bennett McIntosh in Harvard Magazine:

WHAT SECRETS DO THE EAR BONES of long-dead skeletons hold? Not ancient stories or sounds, but DNA. Genetic material from these human remains provides the basis for a new history of Iberia (modern Spain and Portugal), published today in Science by an international team of researchers at Harvard Medical School (HMS) and the Institute of Evolutionary Biology in Barcelona.

…One new story is the case of the vanishing Iberian men. About 4,500 years ago, a new population group showed up in Iberia. Unlike the preexisting occupants, whose ancestors seem to be a mix of Iberian hunter-gatherers and farmers who had arrived thousands of years earlier from present-day Turkey, the new group had genes most similar to peoples who had earlier migrated into central Europe from the steppes north and east of the Black Sea. (Previous research has indicated that this group’s movement may have brought Indo-European languages to much of Europe.) This steppe ancestry group and the preexisting Iberian populations seem to have co-existed throughout the region for centuries, with minimal interbreeding. But when the populations did start mixing, they did so in a “sex-biased” way, as revealed by the Y chromosomes, present only in men: the steppe group’s Y chromosome type became increasingly common, while the preexisting occupants’ Y chromosome types essentially vanished over the course of barely 200 years. For some reason the steppe males were fathering far more children than males from the preexisting groups. (For more on a similar event, see “Who Killed the Men of England.”)

A previously unreported migration that replaced the entire male population of a region the size of Texas is the sort of grand addition to the past that has drawn both acclaim and fierce criticism to Reich and paleogenomics.

More here.

David L. Katz in Medium:

Every wild species on the planet knows to eat the diet to which it is adapted. Carnivores know to eat meat; herbivores know to eat leaves and grass; koalas know to eat eucalyptus, and giant pandas know to eat bamboo. We, too, are animals; we too, once knew what to eat based on that same blend of cultural experience and instinct. Science should only have served to enhance our native understanding. Instead, we have so abused the applications of science to nutrition that while pandas keep eating bamboo, humans are being bamboozled.

Nutrition scientists compete to be noticed, and some surrender to the dangerous temptations of notoriety. This results in questions that play to pop culture interests rather than scientific merit, such as “Which is better: low fat or low carb?” The question is destitute of meaning: High-fat foods range from peanuts to pepperoni; high carb foods range from lentils to lollipops.

The transgressions of nutrition scientists — some intentional, many not — are then compounded by an unholy host of others.

More here.

Nan Enstad in the Boston Review:

Capitalism, like the United States itself, has a mythology, and for five decades one of its central characters has been the nineteenth-century maverick cigarette entrepreneur, James B. Duke. Duke’s risk-taking investment in the newfangled machine-made cigarette, so the story goes, displaced the pricey, hand-rolled variety offered by his stodgy competitors. This, in turn, won Duke control of the national, and soon global, cigarette market. Repeated ad nauseam in business and history journals, high school and university curricula, popular magazines, and websites, the story has taught that disruptive innovation drives capitalist progress.

The problem? The Duke story is false: mid-century business historians fabricated it to accord with the theory of creative destruction, developed by libertarian economist Joseph Schumpeter. For generations, we have learned from this myth to fetishize entrepreneurial innovation as the engine of capitalism, while missing Duke’s instrumental role in rampant corporate empowerment.

More here.