What the Great Pandemic Novels Teach Us

Orhan Pamuk in The New York Times:

ISTANBUL — For the past four years I have been writing a historical novel set in 1901 during what is known as the third plague pandemic, an outbreak of bubonic plague that killed millions of people in Asia but not very many in Europe. Over the last two months, friends and family, editors and journalists who know the subject of that novel, “Nights of Plague,” have been asking me a barrage of questions about pandemics. They are most curious about similarities between the current coronavirus pandemic and the historical outbreaks of plague and cholera. There is an overabundance of similarities. Throughout human and literary history what makes pandemics alike is not mere commonality of germs and viruses but that our initial responses were always the same. The initial response to the outbreak of a pandemic has always been denial. National and local governments have always been late to respond and have distorted facts and manipulated figures to deny the existence of the outbreak. In the early pages of “A Journal of the Plague Year,” the single most illuminating work of literature ever written on contagion and human behavior, Daniel Defoe reports that in 1664, local authorities in some neighborhoods of London tried to make the number of plague deaths appear lower than it was by registering other, invented diseases as the recorded cause of death.

…Much of the literature of plague and contagious diseases presents the carelessness, incompetence and selfishness of those in power as the sole instigator of the fury of the masses. But the best writers, such as Defoe and Camus, allowed their readers a glimpse at something other than politics lying beneath the wave of popular fury, something intrinsic to the human condition. Defoe’s novel shows us that behind the endless remonstrances and boundless rage there also lies an anger against fate, against a divine will that witnesses and perhaps even condones all this death and human suffering, and a rage against the institutions of organized religion that seem unsure how to deal with any of it.

More here.